1 Behold, a malak (king) shall malak (king) in tzadaq (righteous / just / fair), and sharayam (princes) shall sharar (rule) in mashapat (justice).
2 A ayash (man / husband) shall be as a machabaa (hiding) place from the rawach (spirit / wind), and a sathar (secret / hidden) from the zaram (storm), as palagay (streams) of mayam (Waters) in a tzayawan (dry) place, as the tzal (shade) of a large salai (rock) in a iyap (weary) aratz (Earth/land).
3 The iyanay (eyes) of those who raah (see / saw) will not be shaih (dim), and the azanay (ears) of those who shamai (hearken / hear) will listen.
4 The labab (heart) of the mahar (rash) will bayan (between) yadai (knowledge), and the lashawan (tongue / language) of the ilagayam (stammerers) will be mahar (ready) to dabar (word / matter) tzach (plainly).
5 The nabal (fool) will no longer be qaraa (called) nadayab (noble), nor the scoundrel be highly respected.
6 For the nabal (fool) will dabar (word / matter) nabalah (folly), and his lab (heart) will ishah (make) awan (iniquity), to practice profanity, and to dabar (word / matter) thawaih (error) against Yahawah (), To make rawaq (empty) the napash (soul) of the raib (hungry), and to cause the mashaqah (drink) of the thirsty to chasar (fail).
7 The kalay (ways) of the scoundrel are rai (evil). He yaitz (devises) zamah (wicked) devices to chabal (destroy) the inaw (humble) with shaqar (lying) amaray (Amaray / Amorite), even when the abayawan (needy) dabar (word / matter) mashapat (right).
8 But the nadayab (noble) yaitz (devises) nadayab (noble) things; and he will continue in nadayab (noble) things.
9 Qawam (rise up) up, you nashayam (women) who are at shaanan (ease)! Shamai (hearken / hear) my qawal (sound / voice)! You batach (careless) banawath (daughters), azan (ear) ear to my amarah (sayings)!
10 For yamayam (days) beyond a shanah (year) you will be ragaz (troubled), you batach (careless) women; for the batzayar (vintage) shall kalah (complete / finish). The harvest won't bawaa (bring).
11 Charad (tremble), you women who are at shaanan (ease)! Be ragaz (troubled), you batach (careless) ones! Pashat (strip) yourselves, irar (make) yourselves naked, and put sackcloth on your waist.
12 Beat your shadayam (breasts) for the chamad (pleasant) shaday (fields), for the parah (bear fruit / increase) gapan (vine).
13 Qawatz (thorns) and briars will ilah (go up / offer) up on my im (nation / people) adamah (land); yes, on all the bathay (houses) of mashawash (joy) in the ilayaz (joyous) qarayah (city / town).
14 For the aramawan (palace) will be forsaken. The populous iyar (city) will be deserted. The hill and the watchtower will be for mairawath (dens) id (until / as far as), a delight for paraa (wild) donkeys, a maraih (pasture) of idarayam (flocks);
15 Until the rawach (spirit / wind) is irah (poured) on us from on marawam (high), and the madabar (wilderness) becomes a karamal (fruitful) field, and the karamal (fruitful) field is chashab (considered) a yair (forest).
16 Then mashapat (justice) will shakan (place) in the madabar (wilderness); and tzadaqah (righteousness) will yashab (inhabit/dwell) in the karamal (fruitful) field.
17 The maishah (work) of tzadaqah (righteousness) will be shalawam (peace / safety); and the ibadah (effect) of tzadaqah (righteousness), shaqat (quietness) and batach (confidence) iwalam (eternity).
18 My im (nation / people) will live in a peaceful nawah (habitation), in safe mashakanawath (dwellings), and in shaanan (quiet) manawachah (resting) places.
19 Though barad (hail) flattens the yair (forest), and the iyar (city) is leveled completely.
20 Ashar (who/that) are you who zarai (sow) beside all mayam (Waters), who shalach (send) out the ragal (feet / foot) of the shawar (ox) and the donkey.