1 But now thus amar (spoke) Yahawah () who baraa (created) you, Yaiqab (Jacob), and he who yatzar (formed) you, Yashar-Al (Israel): “Don't be yaraa (fear / be afraid), for I have gaal (redeemed) you. I have qaraa (called) you by your sham (name). You are mine.
2 When you ibar (pass over/through) through the mayam (Waters), I will be with you; and ibar (pass over/through) the naharawath (rivers), they will not shatap (overflow) you. When you yalak (walk) bamaw (through) the ash (fire), you will not be kawah (burned), and lahabah (flame) will not scorch you.
3 For I am Yahawah () your Alahayam (), the qadawash (holy) One of Yashar-Al (Israel), your Savior. I nathan (give) given Matzarayam (Egypt) as your kapar (ransom), Kawash (Ethiopia) and Sabaa (Seba) in your place.
4 Since you have been yaqar (precious) and honored in my iyan (eye), and I have ahab (love) you; therefore I will nathan (give) adam (people) in your place, and laamayam (nations) instead of your napash (soul).
5 Don't be yaraa (fear / be afraid); for I am with you. I will bawaa (bring) your zarai (seed) from the mazarach (east), and qabatz (gather) you from the mairab (west).
6 I will amar (said) the tzapawan (north), ‘nathan (give) them up!’ And tell the thayaman (south), ‘Don't hold them back! Bawaa (bring) my ban (son) from rachawaq (far), and my banath (daughter) from the qatzah (end / extremity / border) of the aratz (Earth/land)—
7 Everyone who is qaraa (called) by my sham (name), and whom I have baraa (created) for my kabawad (glory), whom I have yatzar (formed), yes, whom I ishah (make) made.’”
8 Yatzaa (go out / come out) out the iwar (blind) im (nation / people) who yash (have) iyanayam (eyes), and the charash (deaf) who have azanayam (ears).
9 Let all the gawayam (heathen) be qabatz (gathered) yachad (together), and let the laamayam (peoples) be asap (assembled). Who among them can nagad (declare) this, and show us raashawan (former) things? Nathan (give) them bring their witnesses, that they may be justified; or shamai (hearken / hear) them hear, and amar (said), “That is amath (truth).”
10 “You are my witnesses,” naam (declares prophetically) Yahawah (), “With my ibad (servant) whom I have bachar (chosen); that you may yadai (know) and aman (believe / have faith) me, and bayan (between) that I am he. Panayam (face) me there was no Al yatzar (formed), neither will there be achar (other) me.
11 I myself am Yahawah (); and balaiday (besides) me there is no savior.
12 I have nagad (declared), I have yashai (salvation), and I have shown; and there was no zawar (strange) Alahayam () among you. Therefore you are my witnesses”, naam (declares prophetically) Yahawah (), “and I am Al.
13 Yes, since the yawam (day) was I am he; and there is no one who can natzal (deliver) out of my yad (hand). I will pail (work), and who can shawab (turn) it?”
14 Thus amar (spoke) Yahawah (), your gaal (redeemer), the qadawash (holy) One of Yashar-Al (Israel): “For your sake, I have shalach (send) to Babal (Babylon), and I will bring all of them down as fugitives, even the Kashaday (Chaldeans), in the anayawath (ships) of their ranah (rejoicing).
15 I am Yahawah (), your qadawash (holy) One, the Creator of Yashar-Al (Israel), your malak (king).”
16 Thus amar (spoke) Yahawah (), who nathan (give) a darak (way) in the yam (sea/waters), and a nathayab (path) in the iz (mighty) mayam (Waters);
17 Who yatzaa (go out / come out) forth the rakab (chariot) and sawas (horse), the chayal (wealth / substance / capability / valor) and the izawaz (mighty) man (from):
18 “Don't zakar (remember) the raashawan (former) things, and don't bayan (between) the things of qadamawanay (old).
19 Behold, I will ishah (make) a chadash (new) thing. It tzamach (springs) forth now. Don't you yadai (know) it? I will even shawam (place / establish / appoint) a darak (way) in the madabar (wilderness), and naharawath (rivers) in the yashayamawan (desert).
20 The animals of the shadah (field) shall honor me, the jackals and the ostriches; because I nathan (give) mayam (Waters) in the madabar (wilderness) and naharawath (rivers) in the yashayamawan (desert), to shaqah (give) drink to my im (nation / people), my bachayar (chosen),
21 The im (nation / people) which I yatzar (formed) for myself, that they might set sapar (book) my thahalah (praise).
22 Yet you have not qaraa (called) on me, Yaiqab (Jacob - Patriarch); but you have been yagai (weary) of me, Yashar-Al (Israel).
23 You bawaa (bring) not brought me of your shah (sheep) for burnt ilah (offerings); neither kabad (have) you honored me with your zabach (sacrifices). I have not burdened you with manachah (offerings), nor yagai (wearied) you with labawanah (frankincense).
24 You have bought me no sweet qanah (cane) with kasap (money), nor have you rawah (filled) me with the chalab (fat) of your zabach (sacrifices); but you have burdened me with your chataah (sin). You have yagai (wearied) me with your iwan (guilt/iniquity).
25 I, even I, am he who machah (blots) out your pashai (transgressions) for my own sake; and I will not zakar (remember) your chataah (sin).
26 Zakar (remember) me in remembrance. Let us shapat (judge / judgement) yachad (together). Set sapar (book) your case, that you may be justified.
27 Your raashawan (first) ab (father) chataa (sinned), and your lawatz (teachers) have pashai (transgressed) against me.
28 Therefore I will chalal (profane) the sharay (princes) of the qadash (set apart / make holy); and I will nathan (give) Yaiqab (Jacob - Patriarch) a charam (curse), and Yashar-Al (Israel) an insult.”