1 “I am darash (inquired) of by those who didn't shaal (ask); I am matzaa (found) by those who didn't baqash (seek) me: I amar (said), ‘See me, see me,’ to a gaway (heathen / nation) that was not qaraa (called) by my sham (name).
2 I have parash (spread) out my yad (hand) all the yawam (day) to a sarar (rebellious) im (nation / people), who halak (move) in a darak (way) that is not tawab (good / proper function), achar (other) their own machashabah (thoughts);
3 A im (nation / people) who kais (provoke) me to my panayam (face) continually, zabach (sacrificing) in ganawath (gardens), and qatar (burning) incense on labanayam (bricks);
4 Who yashab (inhabit/dwell) among the qabarayam (graves), and lawan (lodge) in the secret places; who akal (eat) pig's bashar (flesh), and paraq (broth) of pagawal (abominable) things is in their kalay (vessels);
5 Who amar (said), ‘qarab (come close) by yourself, don't nagash (come) near to me, for I am holier than you.’ These are a ishan (smoke) in my ap (nostril / picture: bull snorting), a ash (fire) that yaqad (burns) all the yawam (day).
6 “Behold, it is kathab (write) panayam (face) me: I will not chashah (keep) silence, but will shalam (recompense), yes, I will shalam (recompense) into their chayaq (bosom),
7 Your own iwanath (iniquities), and the iwanath (iniquities) of your ab (father) yachad (together)”, amar (spoke) Yahawah (), “who have qatar (burned) incense on the harayam (mountains), and charap (blasphemed) me on the gabaiwath (hills); therefore will I raashawan (first) madad (measure) their pailah (work) into their chayaq (bosom).”
8 Thus amar (spoke) Yahawah (), “As the new thayarawash (wine) is matzaa (found) in the ashakawal (cluster), and one amar (spoke), ‘Don't shachath (destroy) it, for a barakah (blessing) is in it:’ so will I ishah (make) for my ibad (servant)’ sake, that I may not shachath (destroy) them all.
9 I will yatzaa (go out / come out) forth a zarai (seed) out of Yaiqab (Jacob - Patriarch), and out of Yahawadah (Yahawadah / Judah) an inheritor of my har (mountain); and my bachayar (chosen) shall yarash (inherit) it, and my ibad (servant) shall shakan (place) there.
10 Sharawan (Sharon) shall be a nawah (habitation) of tzaan (flocks), and the imaq (valley) of Ikawar (Achor) a place for baqar (morning) to rabatz (lie) down in, for my im (nation / people) who have darash (sought) me.
11 “But you who izab (forsake) Yahawah (), who shakach (forget) my qadash (set apart / make holy) har (mountain), who irak (prepare) a shalachan (table) for Fortune, and who malaa (fill) up mixed mamasak (wine) to Manay (Destiny);
12 I will destine you to the charab (sword), and you shall all karai (bow) down to the tabach (slaughter); because when I qaraa (called), you didn't inah (answer / respond); when I dabar (word / matter), you didn't shamai (hearken / hear); but you ishah (make) that which was rai (evil) in my iyan (eye), and bachar (chose) that in which I didn't chapatz (delight).”
13 Therefore thus amar (spoke) the Adanay () Yahawah (), “Behold, my ibad (servant) shall akal (eat), but you shall be raib (hungry); behold, my ibad (servant) shall shathah (drinks), but you shall be tzamaa (thirsty); behold, my ibad (servant) shall shamach (rejoice), but you shall be disappointed;
14 Behold, my ibad (servant) shall ranan (sing) for tawab (good / proper function) of lab (heart), but you shall tzaiq (cry) for kaab (sorrow) of lab (heart), and shall wail for anguish of rawach (spirit / wind).
15 You shall yanach (leave) your sham (name) for a shabawaih (curse) to my bachayar (chosen); and the Adanay () Yahawah () will mawath (death) you; and he will qaraa (called) his ibad (servant) by achar (other) sham (name):
16 So that he who blesses himself in the aratz (Earth/land) shall barak (blessed) himself in the Alahayam () of aman (believe / have faith); and he who shabai (swear / take oath) in the aratz (Earth/land) shall shabai (swear / take oath) by the Alahayam () of aman (believe / have faith); because the raashawan (former) tzarawath (troubles) are shakach (forgotten), and because they are sathar (hidden) from my iyan (eye).
17 “For, behold, I baraa (created) chadash (new) shamayam (Shamayam / Heavens) and a chadash (new) aratz (Earth/land); and the raashawan (former) things shall not be zakar (remember), nor ilah (go up / offer) into lab (heart).
18 But be you shawash (glad) and gayal (rejoice) id (until / as far as) in that which I baraa (created); for, behold, I baraa (created) Yarawashalam (Yarawashalam / Jerusalem) a gayalah (rejoicing), and her im (nation / people) a mashawash (joy).
19 I will gayal (rejoice) in Yarawashalam (Yarawashalam / Jerusalem), and shawash (joy) in my im (nation / people); and there shall be shamai (hearken / hear) in her no more the qawal (sound / voice) of bakay (weeping) and the qawal (sound / voice) of zaiq (crying).
20 “There shall be no more there an iwal (infant) of yamayam (days), nor an old zaqan (man) who malaa (has) not filled his yamayam (days); for the nair (child) shall mawath (death) one maah (hundred) shanah (years) ban (son), and the chataa (sinner) being one maah (hundred) shanah (years) ban (son) shall be qalal (accursed).
21 They shall banah (build) bathayam (houses), and yashab (inhabit/dwell) them; and they shall natai (plant) karamayam (vineyards), and akal (eat) their paray (fruit).
22 They shall not banah (build), and achar (other) yashab (inhabit/dwell); they shall not natai (plant), and achar (other) akal (eat): for as the yamay (days) of a itz (tree) shall be the yamay (days) of my im (nation / people), and my bachayar (chosen) shall balah (long) enjoy the maishah (work) of their yad (hand).
23 They shall not yagai (labor) in rayaq (vain), nor yalad (birth / begot) forth for calamity; for they are the zarai (seed) of the barak (blessed) of Yahawah (), and their tzaatzaa (offspring) with them.
24 It shall happen that, before they qaraa (called), I will inah (answer / respond); and while they are yet dabar (word / matter), I will shamai (hearken / hear).
25 The zaab (wolf) and the talah (lamb) shall raih (feed) achad (one), and the aray (lion) shall akal (eat) thaban (straw) like the baqar (morning); and ipar (dust) shall be the nachash (serpent's) lacham (food). They shall not raii (wicked / dysfunctional / evil) nor shachath (destroy) in all my qadash (set apart / make holy) har (mountain),” amar (spoke) Yahawah ().