I also will bachar (choose) their thailawal (delusions), and will bawaa (bring) their magawarah (fears) on them; because when I qaraa (called), no one dabar (word / matter); when I dabar (word / matter), they didn't shamai (hearken / hear); but they ishah (make) that which was rai (evil) in my iyan (eye), and bachar (chose) that in which I didn't chapatz (delight).”