Afterward,” naam (declares prophetically) Yahawah (), “I will nathan (give) Tzadaqayah (Zedekiah) malak (king) of Yahawadah (Judah), and his ibad (servant), and the im (nation / people), even such as are shaar (left) in this iyar (city) from the dabar (word / matter), from the charab (sword), and from the raib (famine), into the yad (hand) of Nabawakadanaatzar (Nebuchadnezzar) malak (king) of Babal (Babylon), and into the yad (hand) of their ayab (enemy), and into the yad (hand) of those who baqash (seek) their napash (soul): and he shall nakah (strike) them with the pah (edge) of the charab (sword); he shall not chawas (spare) them, neither chamal (have) pity, nor have racham (show mercy / love).”’