1 The dabar (word / matter) that came to Yaramayah (Jeremiah) concerning all the im (nation / people) of Yahawadah (Yahawadah / Judah), in the rabayaiy (fourth) shanah (year) of Yahawayaqayam (Jehoiakim) the ban (son) of Yaashayah (Josiah), malak (king) of Yahawadah (Yahawadah / Judah) (the same was the raashanay (first) shanah (year) of Nabawakadanaatzar (Nebuchadnezzar) malak (king) of Babal (Babylon)),
2 Which Yaramayah (Jeremiah) the nabayaa (prophet/prophecy) dabar (word / matter) to all the im (nation / people) of Yahawadah (Yahawadah / Judah), and to all the yashabay (inhabitants) of Yarawashalam (Yarawashalam / Jerusalem), amar (said):
3 From the thirteenth shanah (year) of Yaashayah (Josiah) the ban (son) of Amawan (Amon), malak (king) of Yahawadah (Judah), even to this yawam (day), these isharayam (twenty) - shalawash (three) shanah (years), the dabar (word / matter) of Yahawah () has come to me, and I have dabar (word / matter) to you, shakam (rising) up early and dabar (word / matter); but you have not shamai (hearken / hear).
4 Yahawah () has shalach (send) to you all his ibad (servant) the nabaayam (prophets), shakam (rising) up early and shalach (send) them (but you have not shamai (hearken / hear), nor natah (inclined) your azan (ear) to shamai (hearken / hear))
5 Amar (spoke), “shawab (turn back / repent) now everyone from his rai (evil) darak (way), and from the rai (evil) of your mailal (doings), and yashab (inhabit/dwell) in the adamah (land) that Yahawah () nathan (give) given to you and to your ab (father), from of iwalam (forever) and even forevermore;
6 And don't yalak (go) achar (other) other Alahayam () to ibad (servant) them or shachah (worship) them, and don't provoke me to kais (anger) with the maishah (work) of your yad (hand); and I will raii (wicked / dysfunctional / evil) you no harm.”
7 “Yet you have not shamai (hearken / hear) to me,” naam (declares prophetically) Yahawah (); “that you may provoke me to kais (anger) with the maishah (work) of your yad (hand) to your own rai (hurt).”
8 Therefore thus amar (spoke) Yahawah () of tzabaawath (armies): “Because you have not shamai (hearken / hear) my dabar (word / matter),
9 Behold, I will shalach (send) and laqach (take / seize) all the mashapachawath (families) of the tzapawan (north),” naam (declares prophetically) Yahawah (), “and I will send to Nabawakadanaatzar (Nebuchadnezzar) the malak (king) of Babal (Babylon), my ibad (servant), and will bawaa (come) them against this aratz (Earth/land), and against its yashab (inhabit/dwell), and against all these gawayam (nations) around; and I will utterly charam (destroy) them, and shawam (place / establish / appoint) them an shamah (astonishment), and a sharaqah (hissing), and iwalam (forever) desolations.
10 Moreover I will abad (destroy / perish) from them the qawal (sound / voice) of shashawan (mirth) and the qawal (sound / voice) of shamachah (gladness), the qawal (sound / voice) of the chathan (bridegroom) and the qawal (sound / voice) of the kalah (complete / finish), the qawal (sound / voice) of the millstones, and the awar (light) of the nayar (lamp).
11 This whole aratz (Earth/land) shall be a desolation, and an shamah (astonishment); and these gawayam (heathen) shall ibad (servant) the malak (king) of Babal (Babylon) shabaiyam (seventy) shanah (years).
12 “It shall happen, when shabaiyam (seventy) shanah (years) are malaa (accomplished), that I will paqad (visit) the malak (king) of Babal (Babylon), and that gaway (heathen / nation),” naam (declares prophetically) Yahawah (), “for their iwan (guilt/iniquity), and the aratz (Earth/land) of the Kashaday (Chaldeans); and I will shawam (place / establish / appoint) it shamamah (desolate) iwalam (forever).
13 I will bawaa (bring) on that aratz (Earth/land) all my dabar (word / matter) which I have dabar (word / matter) against it, even all that is kathab (write) in this sapar (book / scribed document), which Yaramayah (Jeremiah) has nabaa (prophesied) against all the gawayam (heathen).
14 For many gawayam (heathen) and gadawal (very great/important/mighty) malakayam (kings) shall ibad (servant) bondservants of them, even of them; and I will shalam (recompense) them according to their pail (deeds), and according to the maishah (work) of their yad (hand).”
15 For thus amar (spoke) Yahawah (), the Alahayam () of Yashar-Al (Israel), to me: “laqach (take / seize) this kawas (cup) of the yayan (wine) of chamah (wrath) at my yad (hand), and cause all the gawayam (nations), to whom I shalach (send) you, to shaqah (drink) it.
16 They shall shathah (drinks), and reel back and forth, and be halal (praise), panayam (face) of the charab (sword) that I will shalach (send) among them.”
17 Then laqach (take / seize) I the kawas (cup) at Yahawah () yad (hand), and made all the gawayam (nations) to shaqah (drink), to whom Yahawah () had shalach (send) me:
18 Yarawashalam (Yarawashalam / Jerusalem), and the iray (cities) of Yahawadah (Yahawadah / Judah), and its malak (king), and its shar (prince / ruler), to nathan (give) them a desolation, an shamah (astonishment), a sharaqah (hissing), and a qalalah (curse), as it is this yawam (day);
19 Paraih (Pharaoh) malak (king) of Matzarayam (Matzarayam / Egypt), and his ibad (servant), and his shar (prince / ruler), and all his im (nation / people);
20 And all the mixed people, and all the malakay (kings) of the aratz (Earth/land) of the Iwatz (Uz), and all the malakay (kings) of the Palashathay (Philistines), and Ashaqalawan (Ashkelon), and Izah (Gaza), and Iqarawan (Ekron), and the shaarayath (remnant) of Ashadawad (Ashdod);
21 Adawam (Edom), and Mawaab (Moab), and the banay (my son) of Imawan (Ammon);
22 And all the malakay (kings) of Tzar (Tyre), and all the malakay (kings) of Tzayadawan (Sidon), and the malakay (kings) of the ay (isle) which is ibar (beyond) the yam (sea/waters);
23 Dadan (Dedan), and Thayamaa (Tema), and Bawaz (Buz), and all who have the paah (corners) of their beard qatzatz (cut) off;
24 And all the malakay (kings) of Irab (evening), and all the malakay (kings) of the mixed irab (evening) who shakan (place) in the madabar (wilderness);
25 And all the malakay (kings) of Zamaray (Zimri), and all the malakay (kings) of Iyalam (Elam), and all the malakay (kings) of the Maday (Medes);
26 And all the malakay (kings) of the tzapawan (north), rachawaq (far) and qarawab (near), ayash (man / husband) with ach (brother/kinsman); and all the mamalakawath (kingdoms) of the aratz (Earth/land), which are on the surface of the adamah (earth): and the malak (king) of Shashak (Sheshach) shall shathah (drinks) achar (other) them.
27 “You shall amar (spoke) them, ‘Thus amar (spoke) Yahawah () of tzabaawath (armies), the Alahayam () of Yashar-Al (Israel): “shathah (drinks), and be shakar (drunk), vomit, napal (fall / be cast down), and qawam (rise up) no more, panayam (face) of the charab (sword) which I will shalach (send) among you.”’
28 It shall be, if they maan (refuse) to laqach (take / seize) the kawas (cup) at your yad (hand) to shathah (drinks), then you shall amar (spoke) them, ‘Thus amar (spoke) Yahawah () of tzabaawath (armies): “You shall shathah (drinks) shathah (drinks).
29 For, behold, I chalal (begin) to work raii (wicked / dysfunctional / evil) at the iyar (city) which is qaraa (called) by my sham (name); and should you be naqah (clean/innocent) naqah (clean/innocent)? You shall not be naqah (clean/innocent); for I will qaraa (called) for a charab (sword) on all the yashabay (inhabitants) of the aratz (Earth/land), naam (declares prophetically) Yahawah () of tzabaawath (armies).”’
30 “Therefore nabaa (prophesy) you against them all these dabarayam (words), and amar (spoke) them, “‘Yahawah () will shaag (roar) from on marawam (high), and nathan (give) his qawal (sound / voice) from his qadash (set apart / make holy) maiwan (habitation); he will shaag (mightily) shaag (roar) against his nawah (habitation); he will inah (answer / respond) a hayadad (shout), as those who darak (tread) grapes, against all the yashabay (inhabitants) of the aratz (Earth/land).
31 A shaawan (noise) shall bawaa (come) even to the qatzah (end / extremity / border) of the aratz (Earth/land); for Yahawah () has a rayab (controversy) with the gawayam (nations); he will enter into shapat (judge / judgement) with all bashar (flesh): as for the rashai (wicked), he will nathan (give) them to the charab (sword),”’ naam (declares prophetically) Yahawah ().”
32 Thus amar (spoke) Yahawah () of tzabaawath (armies), “Behold, rai (evil) shall yatzaa (go out / come out) forth from gaway (heathen / nation) to gaway (heathen / nation), and a gadawal (very great/important/mighty) sair (storm) shall be iwar (rouse / awaken) up from the uttermost yarakathay (parts) of the aratz (Earth/land).”
33 The chalal (slain) of Yahawah () shall be at that yawam (day) from one qatzah (end / extremity / border) of the aratz (Earth/land) even to the other qatzah (end / extremity / border) of the aratz (Earth/land): they shall not be sapad (lamented), neither asap (gathered), nor qabar (bury); they shall be daman (dung) on the surface of the adamah (ground).
34 Wail, you raiyam (shepherds), and zaiq (cry); and wallow in dust, you adayar (principal) of the tzaan (flock); for the yawam (day) of your tabach (slaughter) and of your thapawatzah (dispersions) are fully come, and you shall napal (fall / be cast down) like a chamadah (goodly) kalay (vessel).
35 The raiyam (shepherds) shall have no manawas (way) to abad (destroy / perish), nor the adayar (principal) of the tzaan (flock) to palayatah (escape).
36 A qawal (sound / voice) of the tzaiqah (cry) of the raiyam (shepherds), and the wailing of the adayar (principal) of the tzaan (flock)! For Yahawah () lays shadad (waste) their maraiyath (pasture).
37 The peaceable folds are brought to damam (silence) panayam (face) of the charawan (fierce) ap (nostril / picture: bull snorting) of Yahawah ().
38 He has izab (left) his sak (covert), as the kapayar (lion); for their aratz (Earth/land) has become an shamah (astonishment) panayam (face) of the charawan (fierceness) of the oppression, and panayam (face) of his charawan (fierce) ap (nostril / picture: bull snorting).