For, behold, I chalal (begin) to work raii (wicked / dysfunctional / evil) at the iyar (city) which is qaraa (called) by my sham (name); and should you be naqah (clean/innocent) naqah (clean/innocent)? You shall not be naqah (clean/innocent); for I will qaraa (called) for a charab (sword) on all the yashabay (inhabitants) of the aratz (Earth/land), naam (declares prophetically) Yahawah () of tzabaawath (armies).”’