But you shawab (turn) and chalal (profaned) my sham (name), and caused every ayash (man / husband) his ibad (servant), and every ayash (man / husband) his handmaid, whom you had shalach (send) go chapashay (free) at their napash (soul), to shawab (turn); and you kabash (brought) them into subjection, to be to you for ibadayam (servants) and for handmaids.’”