1 Ayawab (Job) again took up his mashal (parable), and amar (said),
2 “As Al chay (life), who has sawar (taken) away my mashapat (right), the Shaday (), who has made my napash (soul) marar (bitter).
3 (For the length of my nashamah (breathing thing) is still in me, and the rawach (spirit / wind) of Alawah () is in my ap (nostril / picture: bull snorting));
4 Surely my shapah (lips) shall not dabar (word / matter) iwal (unrighteousness), neither shall my lashawan (tongue / language) hagah (utter) ramayah (deceit).
5 Chalayalah (far) be it from me that I should justify you. Until I gawai (die) I will not sawar (put) away my thamah (integrity) from me.
6 I chazaq (hold) fast to my tzadaqah (righteousness), and will not rapah (let) it go. My labab (heart) shall not charap (reproach) me so yawam (day) as I live.
7 “Let my ayab (enemy) be as the rashai (wicked). Let him who qawam (rise up) up against me be as the iwal (unrighteous).
8 For what is the thaqawah (hope) of the godless, when he is batzai (cut) off, when Alawah () shalah (takes) away his napash (soul)?
9 Will Al shamai (hearken / hear) his tzaiqah (cry) when tzarah (trouble) bawaa (bring) on him?
10 Will he inag (delight) himself in the Shaday (), and qaraa (called) on Alawah () at all ith (times)?
11 I will yarah (teach) you about the yad (hand) of Al. That which is with the Shaday () will I not kachad (conceal).
12 Chazah (behold), all of you have seen it yourselves; why then have you become habal (altogether) habal (vain)?
13 “This is the chalaq (portion) of a rashai (wicked) adam (man) with Al, the nachalah (heritage) of irayatzayam (oppressors), which they laqach (take / seize) from the Shaday ().
14 If his ban (son) are rabah (multiplied), it is for the charab (sword). His tzaatzaa (offspring) shall not be shabai (satisfied) with lacham (bread).
15 Those who sharayad (remain) of him shall be qabar (grave / tomb / sepulcher) in mawath (death). His alamanah (widows) shall bakah (make) no lamentation.
16 Though he tzabar (heap) up kasap (silver) as the ipar (dust), and kawan (prepare) clothing as the chamar (clay);
17 He may kawan (prepare) it, but the tzadayaq (righteous) shall labash (put) it on, and the naqay (innocent) shall chalaq (divide) the kasap (silver).
18 He banah (build) his bayath (house) as the ish (made), as a sakah (booth) which the natzar (watchman) ishah (make).
19 He shakab (lies) down ishayar (rich), but he shall not do so again. He paqach (opens) his iyan (eye), and he is not.
20 Balahawath (terrors) nashag (overtake) him like mayam (Waters). A sawapah (storm) ganab (steals) him away in the layal (night).
21 The qadayam (east) wind nashaa (lift) him away, and he departs. It sweeps him out of his maqawam (place).
22 For it shalak (hurls) at him, and does not chamal (spare), as he barach (flees) away from his yad (hand).
23 Men shall sapaq (clap) their kap (hands) at him, and shall sharaq (hiss) him out of his maqawam (place).