1 Alayahaw (Elihu) also yasap (continued), and amar (said),
2 “Bear with me a zaiyar (little), and I will chawah (show) you; for I still have something to malah (say) on Alawah () behalf.
3 I will get my dai (knowledge) from rachawaq (afar), and will nathan (give) tzadaq (righteous / just / fair) to my pail (maker).
4 For truly my malah (words) are not shaqar (false). One who is thamayam (complete / whole) in daih (knowledge) is with you.
5 “Behold, Al is kabayar (mighty), and doesn't maas (despise) anyone. He is kabayar (mighty) in kach (strength / mighty / power) of lab (heart).
6 He doesn't preserve the chayah (life) of the rashai (wicked), but nathan (give) to the inay (afflicted) their mashapat (right).
7 He doesn't garai (withdraw) his iyan (eye) from the tzadayaq (righteous), but with malakayam (kings) on the kasaa (throne), he yashab (inhabit/dwell) them natzach (forever), and they are gabah (exalted).
8 If they are asar (bound) in zaqayam (fetters), and are lakad (taken) in the chabalay (cords) of inay (afflictions),
9 Then he shows them their pail (work), and their pashai (transgressions), that they have behaved themselves proudly.
10 He also galah (opens) their azan (ear) to mawasar (instruction), and commands that they shawab (turn) from awan (iniquity).
11 If they shamai (hearken / hear) and ibad (servant) him, they shall kalah (complete / finish) their yawam (day) in tawab (good / proper function), and their shanah (years) in naiyamayam (pleasures).
12 But if they don't shamai (hearken / hear), they shall ibar (pass over/through) by the shalach (sword); they shall gawai (die) without daith (knowledge).
13 “But those who are godless in lab (heart) shawam (place / establish / appoint) up ap (nostril / picture: bull snorting). They don't shawai (cry) for help when he asar (binds) them.
14 They mawath (death) in nair (youth). Their chay (life) perishes among the qadash (set apart / make holy).
15 He chalatz (delivers) the inay (afflicted) by their inay (affliction), and galah (opens) their azan (ear) in lachatz (oppression).
16 Yes, he would have allured you out of distress, into a rachab (broad) place, thachath (under) there is no restriction. That which is nachath (set) on your shalachan (table) would be malaa (full) of dashan (fatness).
17 “But you are malaa (full) of the dayan (judge) of the rashai (wicked). Dayan (judge) and dayan (judge) thamak (take) hold of you.
18 Don't let riches sawath (entice) you to chamah (wrath), neither let the rab (great) size of a kapar (bribe) natah (turn) you aside.
19 Would your wealth sustain you in distress, or all the kach (strength / mighty / power) of your kach (strength / mighty / power)?
20 Don't shaap (desire) the layal (night), when imayam (people) are ilah (go up / offer) off in their place.
21 Shamar (keep/guard) heed, don't panah (turn) awan (iniquity); for you have bachar (chosen) this rather than inay (affliction).
22 Behold, Al is shagab (exalted) in his kach (strength / mighty / power). Who is a teacher like him?
23 Who paqad (visit) prescribed his darak (way) for him? Or who can amar (said), ‘You have pail (committed) iwal (unrighteousness)?’
24 “Zakar (remember) that you shagaa (magnify) his pail (work), whereof shararaw (men) have shayar (sung).
25 All adam (men) have chazah (looked) thereon. Adam (man) chazaw (sees) it rachawaq (afar) off.
26 Behold, Al is shagayaa (great), and we don't yadai (know) him. The masapar (number) of his shanah (years) is unsearchable.
27 For he draws up the natapay (drops) of mayam (Waters), which distill in matar (rain) from his ad (vapor),
28 Which the shachaqayam (skies) pour down and which nazal (drop) on adam (man) abundantly.
29 Yes, can any bayan (between) the maparash (spreading) of the ib (clouds), and the thunderings of his sakah (pavilion)?
30 Behold, he parash (spreads) his awar (light) around him. He kasah (covers) the sharash (bottom) of the yam (sea/waters).
31 For by these he dayan (judge) the imayam (people). He nathan (give) akal (food) in makabayar (abundance).
32 He kasah (covers) his kapayam (hands) with the awar (light), and tzawah (commands) it to strike the mark.
33 Its rai (noise) nagad (tells) about him, and the livestock also concerning the storm that ilah (go up / offer) up.