1 “Do you yadai (know) the ith (time) when the salai (mountain) yailay (goats) give yalad (birth / begot)? Do you shamar (keep/guard) when the doe chawal (bears) fawns?
2 Can you sapar (book) the yarachayam (months) that they fulfill? Or do you yadai (know) the ith (time) when they give birth?
3 They karai (bow) themselves, they palach (bring) forth their yalad (birth / begot), they end their labor chabal (pains).
4 Their ban (son) ones become strong. They rabah (grow) up in the open field. They yatzaa (go out / come out) forth, and don't shawab (turn) again.
5 “Who has shalach (send) the paraa (wild) donkey chapashay (free)? Or who pathach (has) loosened the masarawath (bonds) of the swift donkey,
6 Whose bayath (house) I have shawam (place / establish / appoint) the irabah (wilderness), and the malachah (salt) land his mashakan (dwelling) place?
7 He shachaq (scorns) the hamawan (tumult) of the qarayah (city / town), neither does he shamai (hearken / hear) the thashaah (shouting) of the nagash (driver).
8 The yathawar (range) of the harayam (mountains) is his maraih (pasture), He searches achar (other) every yarawaq (green) thing.
9 “Will the wild ox be abah (be willing / desire) to ibad (servant) you? Or will he stay by your feeding trough?
10 Can you hold the wild ox in the thalam (furrow) with his harness? Or will he till the imaqayam (valleys) achar (other) you?
11 Will you batach (trust) him, because his kach (strength / mighty / power) is rab (great)? Or will you izab (leave) to him your yagayai (labor)?
12 Will you confide in him, that he will shawab (turn) home your zarai (seed), and asap (gather) the grain of your garan (threshing) floor?
13 “The kanap (wings) of the ostrich wave proudly; but are they the abarah (feathers) and plumage of nawatzah (love)?
14 For she izab (leaves) her bayatzah (eggs) on the aratz (Earth/land), chamam (warms) them in the ipar (dust),
15 And shakach (forgets) that the ragal (feet / foot) may zawar (crush) them, or that the shadah (wild) animal may trample them.
16 She deals harshly with her ban (son) ones, as if they were not hers. Though her yagayai (labor) is in rayaq (vain), she is without pachad (fear / dread),
17 Because Alawah () has nashah (deprived) her of chakamah (wisdom), neither chalaq (has) he imparted to her bayanah (understanding).
18 When she maraa (lifts) up herself on marawam (high), she shachaq (scorns) the sawas (horse) and his rider.
19 “Nathan (give) you given the sawas (horse) gabawarah (might)? Have you labash (clothed) his tzawaar (neck) with a quivering mane?
20 Have you raish (made) him to leap as a arabah (locust)? The glory of his nachar (snorting) is awesome.
21 He yachaparaw (paws) in the imaq (valley), and shawash (rejoices) in his kach (strength / mighty / power). He yatzaa (go out / come out) out to qaraah (meet) the nashaq (armed) men.
22 He shachaq (mocks) at pachad (fear / dread), and is not chathath (dismayed), neither does he shawab (turn) back from the charab (sword).
23 The ashapah (quiver) ranah (rattles) against him, the flashing chanayath (spear) and the javelin.
24 He eats up the aratz (Earth/land) with raish (fierceness) and ragaz (rage), neither does he stand still at the qawal (sound / voice) of the shawapar (Shofar / Ram's horn).
25 As often as the shawapar (Shofar / Ram's horn) sounds he snorts, ‘haach (aha)!’ He rawach (spirit / wind) the malachamah (battle) rachawaq (afar) off, the raim (thunder) of the sharayam (captains), and the tharawaih (shouting).
26 “Is it by your bayanah (wisdom) that the natz (hawk) soars, and stretches her kanap (wings) toward the thayaman (south)?
27 Is it at your command that the nashar (eagle) gabah (mounts) up, and rawam (will lift up) his qan (nest) on rawam (will lift up)?
28 On the cliff he shakan (place), and makes his home, on the point of the cliff, and the stronghold.
29 From there he spies out the akal (prey). His iyan (eye) nabat (see) it rachawaq (afar) off.
30 His aparach (young) ones also ilai (suck) up dam (blood). Where the chalal (slain) are, there he is.”