1 Then Ayawab (Job) inah (answer / respond),
2 “Oh that my anguish were shaqal (weighed), and all my hayah (came to pass) nashaa (lift) in the maazanayam (balances)!
3 For now it would be kabad (heavier) than the chawal (sand) of the yamayam (seas), therefore have my dabar (word / matter) been rash.
4 For the chatzay (arrows) of the Shaday () are within me. My rawach (spirit / wind) shathah (drinks) up their chamah (poison). The baiwathay (terrors) of Alawah () irak (set) themselves in array against me.
5 Does the paraa (wild) donkey nahaq (bray) when he has dashaa (grass)? Or does the shawar (ox) gaih (low) over his balayal (fodder)?
6 Can that which has no flavor be akal (eat) without malach (salt)? Or is there any taim (taste) in the rayar (white) of an chalamawath (egg)?
7 My napash (soul) maan (refuses) to nagai (touch) them. They are as loathsome lacham (food) to me.
8 “Oh that I might bawaa (come) my shaalah (request), that Alawah () nathan (give) grant the thing that I thaqawah (long) for,
9 Even that it yaal (would) please Alawah () to dakaa (crush) me; that he would let nathar (loose) his yad (hand), and batzai (cut) me off!
10 Be it still my consolation, yes, let me exult in chayal (pain) that doesn't chamal (spare), that I have not denied the amaray (Amaray / Amorite) of the qadawash (holy) One.
11 What is my kach (strength / mighty / power), that I should yachal (wait)? What is my qatz (end), that I should be patient?
12 Is my kach (strength / mighty / power) the kach (strength / mighty / power) of abanayam (stones)? Or is my bashar (flesh) of nachawash (brass)?
13 Isn't it that I have no izarah (help) in me, That thawashayah (wisdom) is nadach (driven) quite from me?
14 “To him who is ready to faint, chasad (grace) should be shown from his rai (neigbor/another person); even to him who izab (forsakes) the yaraah (fear) of the Shaday ().
15 My ach (brother/kinsman) have dealt bagad (deceitfully) as a nachal (stream / river), as the apayaq (channel) of nachalayam (brooks) that ibar (pass over/through) away;
16 Which are qadar (black) by reason of the qarach (ice), in which the shalag (snow) ilam (hides) itself.
17 In the dry ith (season), they tzamath (vanish). When it is cham (hot), they are daik (consumed) out of their maqawam (place).
18 The caravans that travel beside them lapath (turn) aside. They ilah (go up / offer) up into the thahaw (formless), and abad (destroy / perish).
19 The caravans of Thayamaa (Tema) nabat (looked). The halayakath (companies) of Shabaa (Sheba) qawah (gather/wait) for them.
20 They were distressed because they were batach (confident). They bawaa (bring) there, and were chapar (confounded).
21 For now you are nothing. You raah (see / saw) a terror, and are yaraa (fear / be afraid).
22 Did I amar (said), ‘yahab (give) to me?’ Or, ‘Offer a present for me from your kach (strength / mighty / power)?’
23 Or, ‘malat (deliver) me from the tzar (oppressor / distressor) yad (hand)?’ Or, ‘padah (redeem) me from the yad (hand) of the irayatzayam (oppressors)?’
24 “Yarah (teach) me, and I will hold my charash (peace). Bayan (between) me to understand wherein I have shagah (erred).
25 How maratz (forcible) are amaray (Amaray / Amorite) of yashar (upright)! But your reproof, what does it yakach (reprove)?
26 Do you intend to yakach (reprove) malayam (words), since the speeches of one who is yaash (desperate) are as rawach (spirit / wind)?
27 Yes, you would even napal (fall / be cast down) lots for the yathawam (fatherless), and karah (make) merchandise of your rai (neigbor/another person).
28 Now therefore be yaal (pleased) to panah (turn) at me, for surely I shall not kazab (lie) to your face.
29 Please shawab (turn). Let there be no injustice. Yes, shawab (turn) again. My tzadaq (righteous / just / fair) is righteous.
30 Is there injustice on my lashawan (tongue / language)? Can't my chak (taste) bayan (between) hawah (calamity / destruction) things?