1 Achar (other) Abayamalak (Abimelech) there qawam (rise up) to yashai (salvation) Yashar-Al (Israel) Thawalai (Tola) the ban (son) of Pawaah (Puah), the ban (son) of Dawadaw (Dodo), a ayash (man / husband) of Yashashakar (Issachar); and he lived in Shamayar (Shamir) in the har (mountain) country of Aparayam (Ephraim).
2 He shapat (judge / judgement) Yashar-Al (Israel) isharayam (twenty) - shalawash (three) shanah (years), and mawath (death), and was qabar (grave / tomb / sepulcher) in Shamayar (Shamir).
3 Achar (other) him qawam (rise up) Yaayar (Jair), the Galaiday (Gileadite); and he shapat (judge / judgement) Yashar-Al (Israel) isharayam (twenty) - shanayam (two) shanah (years).
4 He had shalawashayam (thirty) banayam (sons) who rakab (rode) on shalawashayam (thirty) donkey iyarayam (colts), and they had shalawashayam (thirty) cities, which are qaraa (called) Havvoth chawawathayaiyar (jair) to this yawam (day), which are in the aratz (Earth/land) of Galaid (Gilead).
5 Yaayar (Jair) mawath (death), and was qabar (grave / tomb / sepulcher) in Qamawan (Kamon).
6 The banay (children) of Yashar-Al (Israel) again ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah (), and ibad (servant) the Bail (Baals), and the Ishatharawath (Ashtaroth), and the Alahayam () of Aram (Syria), and the Alahayam () of Tzayadawan (Sidon), and the Alahayam () of Mawaab (Moab), and the Alahayam () of the banay (children) of Imawan (Ammon), and the Alahayam () of the Palashathay (Philistines); and they forsook Yahawah (), and didn't ibad (servant) him.
7 The ap (nostril / picture: bull snorting) of Yahawah () was charah (hot with anger) against Yashar-Al (Israel), and he makar (sold) them into the yad (hand) of the Palashathay (Philistines), and into the yad (hand) of the banay (children) of Imawan (Ammon).
8 They troubled and ratzatz (oppressed) the banay (my son) of Yashar-Al (Israel) that year. For eighteen shanah (years), they ratzatz (oppressed) all the banay (my son) of Yashar-Al (Israel) that were ibar (beyond) the Yaradan (Jordan) in the aratz (Earth/land) of the Amaray (Amaray / Amorite), which is in Galaid (Gilead).
9 The banay (my son) of Imawan (Ammon) ibar (pass over/through) over the Yaradan (Jordan) to lacham (fight) also against Yahawadah (Yahawadah / Judah), and against Banayamayan (Benjamin), and against the bayath (house) of Aparayam (Ephraim); so that Yashar-Al (Israel) was very yatzar (distressed).
10 The banay (children) of Yashar-Al (Israel) zaiq (cried) to Yahawah (), amar (spoke), “We have chataa (sinned) against you, even because we have forsaken our Alahayam (), and have ibad (servant) the Bail (Baals).”
11 Yahawah () amar (spoke) to the banay (children) of Yashar-Al (Israel), “Didn't I save you from the Matzarayam (Egyptians), and from the Amaray (Amorites), from the banay (children) of Imawan (Ammon), and from the Palashathay (Philistines)?
12 The Tzayadanay (Sidonians) also, and the Imalaq (Amalekites), and the maiwan (maonites), lachatz (oppressed) you; and you tzaiq (cried) to me, and I yashai (salvation) you out of their yad (hand).
13 Yet you have forsaken me, and ibad (servant) other Alahayam (): therefore I will yashai (salvation) you no more.
14 Yalak (go) and zaiq (cry) to the Alahayam () which you have bachar (chosen). Let them yashai (salvation) you in the ith (time) of your tzarah (distress)!”
15 The banay (children) of Yashar-Al (Israel) amar (spoke) to Yahawah (), “We have chataa (sinned): ishah (make) you to us whatever seems tawab (good / proper function) to you; only natzal (deliver) us, please, this yawam (day).”
16 They sawar (put) away the foreign Alahayam () from qarab (among / near) them, and ibad (servant) Yahawah (); and his napash (soul) was qatzar (grieved) for the misery of Yashar-Al (Israel).
17 Then the banay (my son) of Imawan (Ammon) were tzaiq (gathered) together, and chanah (encamped) in Galaid (Gilead). The banay (my son) of Yashar-Al (Israel) asap (assembled) themselves together, and chanah (encamped) in Matzapah (Mizpah).
18 The im (nation / people), the sharay (princes) of Galaid (Gilead), amar (said) ayash (man / husband) to rai (neigbor/another person), “What ayash (man / husband) is he who will chalal (begin) to lacham (fight) against the banay (my son) of Imawan (Ammon)? He shall be raash (head) over all the yashabay (inhabitants) of Galaid (Gilead).”