1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “Moreover, you shall amar (said) the banay (my son) of Yashar-Al (Israel), ‘Anyone of the banay (my son) of Yashar-Al (Israel), or of the gar (sojourner / stranger / foreigner) who live as foreigners in Yashar-Al (Israel), who nathan (give) any of his zarai (seed) to Malak (king); he shall mawath (death) be put to mawath (death). The im (nation / people) of the aratz (Earth/land) shall ragam (stone) him with ragam (stones).
3 I also will nathan (give) my panayam (face) against that ayash (man / husband), and will karath (cut) him off from qarab (among / near) his im (nation / people) because he nathan (give) given of his zarai (seed) to Malak (king), to tamaa (defile) my maqadash (sanctuary), and to chalal (profane) my qadash (set apart / make holy) sham (name).
4 If the im (nation / people) of the aratz (Earth/land) all ilam (hide) their iyan (eye) from that ayash (man / husband), when he nathan (give) of his zarai (seed) to Malak (king), and don't put him to mawath (death);
5 Then I will shawam (place / establish / appoint) my panayam (face) against that ayash (man / husband), and against his mashapachah (tribe / clan / family), and will karath (cut) him off, and all who zanah (play) the prostitute achar (other) him, to zanah (play) the prostitute with Malak (king), from qarab (among / near) their im (nation / people).
6 “‘The napash (soul) that panah (turn) to those who are mediums, and to the yadainayam (wizards), to zanah (play) the prostitute achar (other) them, I will even nathan (give) my panayam (face) against that napash (soul), and will karath (cut) him off from qarab (among / near) his im (nation / people).
7 “‘qadash (set apart / make holy) yourselves therefore, and be qadawash (holy); for I am Yahawah () your Alahayam ().
8 You shall shamar (keep/guard) my chaqah (statutes), and ishah (make) them. I am Yahawah () who qadash (set apart / make holy) you.
9 “‘For everyone who qalal (curses) his ab (father) or his am (mother) shall mawath (death) be put to mawath (death): he has qalal (cursed) his ab (father) or his am (mother); his dam (blood) shall be upon him.
10 “‘The ayash (man / husband) who naap (commits) adultery with another ayash (man / husband) ayashah (woman / wife), even he who naap (commits) adultery with his neighbor's ayashah (woman / wife), the naap (adulterer) and the naap (adulteress) shall mawath (death) be put to mawath (death).
11 “‘The ayash (man / husband) who shakab (lies) with his ab (father) ayashah (woman / wife) has galah (uncovered) his ab (father) irawah (nakedness): shanayam (two) of them shall mawath (death) be put to mawath (death); their dam (blood) shall be upon them.
12 “‘If a ayash (man / husband) shakab (lies) with his kalah (complete / finish), shanayam (two) of them shall mawath (death) be put to mawath (death): they ishah (make) committed a perversion; their dam (blood) shall be upon them.
13 “‘If a ayash (man / husband) shakab (lies) with a zakar (remember), as with a ayashah (woman / wife), shanayam (two) of them ishah (make) committed an thawaibah (abomination): they shall mawath (death) be put to mawath (death); their dam (blood) shall be upon them.
14 “‘If a ayash (man / husband) laqach (take / seize) a ayashah (woman / wife) and her am (mother), it is zamah (wickedness): they shall be sharap (burned) with ash (fire), both he and they; that there may be no zamah (wickedness) thawak (midst) you.
15 “‘If a ayash (man / husband) nathan (give) with an animal, he shall mawath (death) be put to mawath (death); and you shall harag (kill) the animal.
16 “‘If a ayashah (woman / wife) approaches any animal, and rabai (fourth) down with it, you shall harag (kill) the ayashah (woman / wife), and the animal: they shall mawath (death) be put to mawath (death); their dam (blood) shall be upon them.
17 “‘If a ayash (man / husband) laqach (take / seize) his achawath (sister), his ab (father) banath (daughter), or his am (mother) banath (daughter), and raah (see / saw) her irawah (nakedness), and she raah (see / saw) his irawah (nakedness); it is a shameful thing; and they shall be karath (cut) off in the iyan (eye) of the children of their im (nation / people): he has galah (uncovered) his achawath (sister's) irawah (nakedness); he shall nashaa (lift) his iwan (guilt/iniquity).
18 “‘If a ayash (man / husband) shakab (lies) with a ayashah (woman / wife) dawah (having) her monthly period, and galah (uncovers) her irawah (nakedness); he has irah (made) naked her maqawar (fountain), and she has irah (uncovered) the maqawar (fountain) of her dam (blood): and shanayam (two) of them shall be karath (cut) off from qarab (among / near) their im (nation / people).
19 “‘You shall not galah (uncover) the irawah (nakedness) of your am (mother) achawath (sister), nor of your ab (father) achawath (sister); for he has irah (made) naked his close relative: they shall nashaa (lift) their iwan (guilt/iniquity).
20 If a ayash (man / husband) shakab (lies) with his dawadah (uncle's) wife, he has galah (uncovered) his dawad (uncle's) irawah (nakedness): they shall nashaa (lift) their chataa (sin); they shall mawath (death) irayaray (childless).
21 “‘If a ayash (man / husband) laqach (take / seize) his ach (brother/kinsman) ayashah (woman / wife), it is an impurity: he has galah (uncovered) his ach (brother/kinsman) irawah (nakedness); they shall be irayaray (childless).
22 “‘You shall therefore shamar (keep/guard) all my chaqah (statutes), and all my mashapat (ordinances), and ishah (make) them; that the aratz (Earth/land), where I am bawaa (bring) you to yashab (inhabit/dwell), may not qawaa (vomit) you out.
23 You shall not yalak (walk) in the chaqath (customs) of the gaway (heathen / nation), which I am shalach (send) out panayam (face) you: for they ishah (make) all these things, and therefore I qawatz (abhorred) them.
24 But I have amar (spoke) to you, “You shall yarash (inherit) their adamah (land), and I will nathan (give) it to you to yarash (possess) it, a aratz (Earth/land) zawab (flow) with chalab (milk) and dabash (honey).” I am Yahawah () your Alahayam (), who has badal (separated) you from the imayam (peoples).
25 “‘You shall therefore badal (separated) a distinction between the tahawar (clean) animal and the tamaa (unclean), and between the tamaa (unclean) iwap (flying) and the tahawar (clean): and you shall not make yourselves shaqatz (abominable) by animal, or by iwap (flying), or by anything with which the adamah (ground) teems, which I have badal (separated) from you as tamaa (unclean) for you.
26 You shall be qadawash (holy) to me: for I, Yahawah (), am qadawash (holy), and have set you apart from the imayam (peoples), that you should be mine.
27 “‘A ayash (man / husband) or a ayashah (woman / wife) that is a medium, or is a yadainay (wizard), shall mawath (death) be put to mawath (death): they shall ragam (stone) them with yaragamaw (stones); their dam (blood) shall be upon them.’”