They shall be qadash (set apart / make holy) to their Alahayam (), and not chalal (profane) the sham (name) of their Alahayam (); for they qarab (come close) the ashay (offerings) of Yahawah () made by ashah (fire / offering made by fire), the lacham (bread) of their Alahayam (); therefore they shall be qadawash (holy).