1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “Dabar (word / matter) Aharawan (Aaron) and his banay (sons) to nazar (crown / consecrate) themselves from the qadash (set apart / make holy) things of the banay (children) of Yashar-Al (Israel), which they make qadash (set apart / make holy) to me, and that they not chalal (profane) my qadash (set apart / make holy) sham (name). I am Yahawah ().
3 “Amar (spoke) them, ‘If anyone of all your zarai (seed) throughout your dawar (generation / age / period) approaches the qadash (set apart / make holy) things, which the banay (children) of Yashar-Al (Israel) make qadash (set apart / make holy) to Yahawah (), having his tamaah (uncleanness) on him, that napash (soul) shall be karath (cut) off from before me. I am Yahawah ().
4 “‘Whoever of the zarai (seed) of Aharawan (Aaron) is a tzarai (leper) or zawab (flow) an issue; he shall not akal (eat) of the qadash (set apart / make holy) things, until he is tahar (clean). Whoever touches anything that is tamaa (unclean) by the napash (soul), or a ayash (man / husband) whose zarai (seed) yatzaa (go out / come out) from him;
5 Or ayash (man / husband) touches any sharatz (creeping) thing, whereby he may be made tamaa (unclean), or a adam (man) of whom he may take uncleanness, whatever tamaah (uncleanness) he has;
6 The napash (soul) that touches any such shall be tamaa (unclean) until the irab (evening), and shall not akal (eat) of the qadash (set apart / make holy) things, am (mother) he rachatz (bathe) his bashar (flesh) in mayam (Waters).
7 When the shamash (sun) is down, he shall be tahar (clean); and afterward he shall akal (eat) of the qadash (set apart / make holy) things, because it is his bread.
8 That which dies of nabalah (itself), or is tarapah (torn) by animals, he shall not akal (eat), defiling himself by it. I am Yahawah ().
9 “‘They shall therefore follow my requirements, lest they nashaa (lift) chataa (sin) for it, and mawath (death) therein, if they chalal (profane) it. I am Yahawah () who qadash (set apart / make holy) them.
10 “‘No stranger shall akal (eat) of the qadash (set apart / make holy) thing: a foreigner living with the kahan (priest), or a hired shakayar (servant), shall not akal (eat) of the qadash (set apart / make holy) thing.
11 But if a kahan (priest) qanah (buys) a slave, purchased by his kasap (money), he shall akal (eat) of it; and such as are yalayad (born) in his bayath (house), they shall akal (eat) of his bread.
12 If a kahan (priest) banath (daughter) is married to an outsider, she shall not akal (eat) of the heave tharawamah (offering) of the qadash (set apart / make holy) things.
13 But if a kahan (priest) banath (daughter) is a alamanah (widow), or garash (divorced), and has no zarai (child), and has shawab (turn) to her ab (father) bayath (house), as in her naiwar (youth), she may akal (eat) of her ab (father) zawar (bread): but no stranger shall akal (eat) any of it.
14 “‘If a ayash (man / husband) akal (eat) something holy shagagah (unwittingly), then he shall yasap (add) the chamayashay (fifth) part of its value to it, and shall nathan (give) the qadash (set apart / make holy) thing to the kahan (priest).
15 The priests shall not chalal (profane) the qadash (set apart / make holy) things of the banay (children) of Yashar-Al (Israel), which they rawam (will lift up) to Yahawah (),
16 And so cause them to nashaa (lift) the iwan (guilt/iniquity) that brings ashamah (guilt), when they akal (eat) their qadash (set apart / make holy) things: for I am Yahawah () who qadash (set apart / make holy) them.’”
17 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
18 “Dabar (word / matter) to Aharawan (Aaron), and to his banay (sons), and to all the banay (children) of Yashar-Al (Israel), and amar (spoke) to them, ‘ayash (man / husband) is of the bayath (house) of Yashar-Al (Israel), or of the foreigners in Yashar-Al (Israel), who yaqarayabaw (offers) his qaraban (offering), whether it be any of their nadar (vow), or any of their freewill nadabah (voluntary / freewill offering), which they qarab (come close) to Yahawah () for a burnt ilah (offering);
19 That you may be accepted, you shall offer a zakar (remember) thamayam (complete / whole) blemish, of the baqar (morning), of the sheep, or of the izayam (goats).
20 But whatever has a maawam (blemish), that you shall not qarab (come close): for it shall not be ratzawan (acceptable) for you.
21 Ayash (man / husband) qarab (come close) a zabach (sacrifice) of shalam (peace) offerings to Yahawah () to palaa (be wonderful / extraordinary / marvelous) a nadar (vow), or for a freewill nadabah (voluntary / freewill offering), of the baqar (morning) or of the tzaan (flock), it shall be thamayam (complete / whole) to be accepted; no maawam (blemish) shall be therein.
22 Iwarawan (blind), injured, charatz (maimed), having a wart, festering, or having a running sore, you shall not qarab (come close) these to Yahawah (), nor nathan (give) an ashah (fire / offering made by fire) by fire of them on the mazabach (altar) to Yahawah ().
23 Either a shawar (bull) or a shah (lamb) that has any deformity or qalat (lacking) in his parts, that you may ishah (make) for a freewill nadabah (voluntary / freewill offering); but for a nadar (vow) it shall not be ratzah (accepted).
24 That which has its testicles maik (bruised), kathath (crushed), nathaq (broken), or karath (cut), you shall not qarab (come close) to Yahawah (); neither shall you ishah (make) thus in your aratz (Earth/land).
25 Neither shall you qarab (come close) the lacham (bread) of your Alahayam () from the yad (hand) of a foreigner of any of these; because their mashachath (corruption) is in them. There is a maawam (blemish) in them. They shall not be ratzah (accepted) for you.’”
26 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
27 “When a shawar (bull), or a sheep, or a iz (goat), is born, then it shall remain shabai (seven) yamayam (days) with its am (mother); and from the shamayanay (eighth) yawam (day) and thenceforth it shall be ratzah (accepted) for the qaraban (offering) of an qaraban (offering) made by ashah (fire / offering made by fire) to Yahawah ().
28 Whether it is a shawar (cow) or shah (ewe), you shall not shachat (kill) it and its ban (son) both in achad (one) yawam (day).
29 “When you zabach (sacrifice) a zabach (sacrifice) of thanksgiving to Yahawah (), you shall zabach (sacrifice) it so that you may be accepted.
30 It shall be akal (eat) on the same yawam (day); you shall yathar (leave) none of it until the baqar (morning). I am Yahawah ().
31 “Therefore you shall shamar (keep/guard) my matzawah (commandments), and ishah (make) them. I am Yahawah ().
32 You shall not chalal (profane) my qadash (set apart / make holy) sham (name), but I will be made qadash (set apart / make holy) thawak (midst) the banay (children) of Yashar-Al (Israel). I am Yahawah () who makes you qadash (set apart / make holy),
33 Who yatzaa (go out / come out) you out of the aratz (Earth/land) of Matzarayam (Egypt), to be your Alahayam (). I am Yahawah ().”