1 Yahawah () spoke to Mashah (Moses), saying,
2 “Command Aharawan (Aaron) and his ban (son), saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept akal (eat) on it.
3 The priest shall nathan (give) on his linen garment, and he shall nathan (give) on his linen breeches upon his body; and he shall remove the ashes from where the Ayashah (woman / wife) has consumed the burnt nathan (give) on the altar, and he shall nathan (give) them beside the altar.
4 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean kal (every).
5 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
6 Fire shall be kept burning on the altar continually; it shall not qarab (come close) out.
7 “‘This is the law of the meal manachah (offering): the sons of Aharawan (Aaron) shall qarab (come close) it before Yahawah (), before the altar.
8 He shall ishah (make) from there his handful of the fine flour of the meal ishah (make), and of its oil, and all the frankincense which is on the meal ishah (make), and shall qatar (burn) it on the altar for a pleasant aroma, as its memorial, to Yahawah ().
9 That which is left of it Aharawan (Aaron) and his sons shall akal (eat). It shall be akal (eat) laa (NOT) yeast in a holy kal (every). They shall akal (eat) it in the court of the Tent of Meeting.
10 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
11 Every male among the ban (son) of Aharawan (Aaron) shall eat of it, as their qadash (set apart / make holy) forever throughout your generations, from the chataah (sin) of Yahawah () made by fire. Whoever touches them shall be qadash (set apart / make holy).’”
12 Yahawah () spoke to Mashah (Moses), saying,
13 “This is the bagad (offering) of Aharawan (Aaron) and of his sons, which they shall offer to Yahawah () in the day when he is qadash (set apart / make holy): the tenth part of an ephah of fine flour for a meal bagad (offering) perpetually, half of it in the morning, and half of it in the evening.
14 It shall be kalay (made) with oil in a griddle. When it is soaked, you shall bashal (bring) it in. You shall offer the meal offering in bashal (baked) shabar (pieces) for a pleasant aroma to Yahawah ().
15 The anointed kahan (priest) that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahawah ().
16 Every meal chataah (sin) of a priest shall be wholly burned. It shall not be akal (eat).”
17 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
18 “Dabar (word / matter) to Aharawan (Aaron) and to his ban (son), amar (spoke), ‘This is the thawarah (instruction) of the chataah (sin) offering: in the maqawam (place) where the burnt ilah (offering) is shachat (killed), the chataah (sin) offering shall be shachat (killed) panayam (face) Yahawah (). It is most qadash (set apart / make holy).
19 The kahan (priest) who offers it for chataa (sin) shall akal (eat) it. It shall be akal (eat) in a qadawash (holy) maqawam (place), in the chatzar (court) of the ahal (tent) of Meeting.
20 Whatever shall nagai (touch) its bashar (flesh) shall be qadash (set apart / make holy). When there is any of its dam (blood) nazah (sprinkled) on a bagad (garment), you shall kabas (wash) that on which it was nazah (sprinkled) in a qadawash (holy) maqawam (place).
21 But the charash (earthen) kalay (vessel) in which it is bashal (boiled) shall be shabar (broken); and if it is bashal (boiled) in a bronze kalay (vessel), it shall be maraq (scoured), and shatap (rinsed) in mayam (Waters).
22 Every zakar (remember) among the kahan (priest) shall akal (eat) of it: it is most qadash (set apart / make holy).
23 No chataah (sin) offering, of which any of the dam (blood) is bawaa (bring) into the ahal (tent) of Meeting to make kapar (atonement) in the qadash (set apart / make holy) Place, shall be akal (eat): it shall be sharap (burned) with ash (fire).
24 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
25 Every male among the ban (son) of Aharawan (Aaron) shall eat of it, as their qadash (set apart/make holy) forever throughout your generations, from the chataah (sin) of Yahawah () made by fire. Whoever touches them shall be qadash (set apart/make holy).'
26 Yahawah () spoke to Mashah (Moses), saying,
27 "This is the bagad (offering) of Aharawan (Aaron) and of his sons, which they shall offer to Yahawah () in the day when he is qadash (set apart/make holy): the tenth part of an ephah of fine flour for a meal bagad (offering) perpetually, half of it in the morning, and half of it in the evening.
28 It shall be kalay (made) with oil in a griddle. When it is soaked, you shall bashal (bring) it in. You shall offer the meal offering in bashal (baked) shabar (pieces) for a pleasant aroma to Yahawah ().
29 The anointed kahan (priest) that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahawah ().
30 Every meal chataah (sin) of a priest shall be wholly burned. It shall not be akal (eat).