1 “‘This is the thawarah (Torah / Instruction) of the asham (trespass) offering. It is most qadash (set apart / make holy).
2 In the maqawam (place) where they shachat (kill) the burnt ilah (offering), he shall shachat (kill) the asham (trespass) offering; and its dam (blood) he shall zaraq (sprinkle) around on the mazabach (altar).
3 He shall qarab (come close) all of its chalab (fat): the fat tail, and the chalab (fat) that kasah (covers) the innards,
4 And the shanayam (two) kalayath (kidneys), and the chalab (fat) that is on them, which is by the kasalayam (loins), and the cover on the kabad (liver), with the kalayath (kidneys), shall he sawar (take) away;
5 And the kahan (priest) shall qatar (burn) them on the mazabach (altar) for an ashah (fire / offering made by fire) made by fire to Yahawah (): it is a asham (trespass) offering.
6 Every zakar (remember) among the kahanayam (priests) may akal (eat) of it. It shall be akal (eat) in a qadawash (holy) maqawam (place). It is most qadawash (holy).
7 “‘As is the chataah (sin) offering, so is the asham (trespass) offering; there is achad (one) thawarah (Torah / Instruction) for them. The kahan (priest) who makes kapar (atonement) with them shall have it.
8 The kahan (priest) who qarab (come close) any ayash (man / husband) burnt ilah (offering), even the kahan (priest) shall have for himself the iwar (skin) of the burnt ilah (offering) which he has qarab (come close).
9 Every meal manachah (offering) that is apah (baked) in the thanawar (oven), and all that is ishah (make) in the machabath (pan), and on the griddle, shall be the kahan (priest) who qarab (come close) it.
10 Every meal manachah (offering), balal (mixed) with shaman (oil) or charab (dry), belongs to all the banay (my son) of Aharawan (Aaron), ayash (man / husband) as well as ach (brother/kinsman).
11 “‘This is the thawarah (instruction) of the zabach (sacrifice) of shalam (peace) offerings, which one shall qarab (come close) to Yahawah ().
12 If he qarab (come close) it for a thanksgiving, then he shall qarab (come close) with the zabach (sacrifice) of thanksgiving unleavened chalawath (cakes) balal (mixed) with shaman (oil), and unleavened raqayaqay (wafers) mashach (anointed) with shaman (oil), and chalawath (cakes) balal (mixed) with shaman (oil).
13 With chalath (cakes) of chamatz (leavened) lacham (bread) he shall qarab (come close) his qaraban (offering) with the zabach (sacrifice) of his shalam (peace) offerings for thanksgiving.
14 Of it he shall qarab (come close) achad (one) out of achad (one) qaraban (offering) for a heave qaraban (offering) to Yahawah (). It shall be the kahan (priest) who sprinkles the dam (blood) of the shalam (peace) offerings.
15 The bashar (flesh) of the zabach (sacrifice) of his shalam (peace) offerings for thanksgiving shall be akal (eat) on the yawam (day) of his qaraban (offering). He shall not yanach (leave) any of it until the baqar (morning).
16 “‘But if the zabach (sacrifice) of his qaraban (offering) is a nadar (vow), or a freewill nadabah (voluntary / freewill offering), it shall be akal (eat) on the yawam (day) that he qarab (come close) his zabach (sacrifice); and on the next macharath (day) what yathar (remains) of it shall be akal (eat):
17 But what yathar (remains) of the bashar (flesh) of the zabach (sacrifice) on the shalayashay (third) yawam (day) shall be sharap (burned) with ash (fire).
18 If any of the bashar (flesh) of the zabach (sacrifice) of his shalam (peace) offerings is akal (eat) on the shalayashay (third) yawam (day), it will not be ratzah (accepted), neither shall it be chashab (imputed) to him who qarab (come close) it. It will be an pagawal (abomination), and the napash (soul) who akal (eat) any of it will nashaa (lift) his iwan (guilt/iniquity).
19 “‘The bashar (flesh) that touches any tamaa (unclean) thing shall not be akal (eat). It shall be sharap (burned) with ash (fire). As for the bashar (flesh), everyone who is tahawar (clean) may akal (eat) it;
20 But the napash (soul) who akal (eat) of the bashar (flesh) of the zabach (sacrifice) of shalam (peace) offerings, that belongs to Yahawah (), having his tamaah (uncleanness) on him, that napash (soul) shall be karath (cut) off from his im (nation / people).
21 When anyone touches any tamaah (unclean) thing, the tamaah (uncleanness) of adam (man), or an tamaah (unclean) animal, or any tamaa (unclean) shaqatz (abomination), and akal (eat) some of the bashar (flesh) of the zabach (sacrifice) of shalam (peace) offerings, which belong to Yahawah (), that napash (soul) shall be karath (cut) off from his im (nation / people).’”
22 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
23 “Dabar (word / matter) to the banay (my son) of Yashar-Al (Israel), amar (said), ‘You shall akal (eat) no chalab (fat), of shawar (bull), or sheep, or iz (goat).
24 The chalab (fat) of that which dies of nabalah (itself), and the chalab (fat) of that which is tarapah (torn) of animals, may be used for any other service, but you shall in no akal (eat) akal (eat) of it.
25 For whoever akal (eat) the chalab (fat) of the animal, of which men qarab (come close) an ashah (fire / offering made by fire) made by fire to Yahawah (), even the napash (soul) who akal (eat) it shall be karath (cut) off from his im (nation / people).
26 You shall not akal (eat) any dam (blood), whether it is of iwap (flying) or of animal, in any of your mawashab (dwellings).
27 Whoever it is who akal (eat) any dam (blood), that napash (soul) shall be karath (cut) off from his im (nation / people).’”
28 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
29 “Dabar (word / matter) to the banay (children) of Yashar-Al (Israel), amar (spoke), ‘He who qarab (come close) the zabach (sacrifice) of his shalam (peace) offerings to Yahawah () shall bawaa (come) his qaraban (offering) to Yahawah () out of the zabach (sacrifice) of his shalam (peace) offerings.
30 With his own yad (hand) he shall bawaa (come) the ashay (offerings) of Yahawah () made by ashah (fire / offering made by fire). He shall bawaa (come) the chalab (fat) with the chazah (breast), that the chazah (breast) may be nawap (waved) for a wave thanawapah (offering) panayam (face) Yahawah ().
31 The kahan (priest) shall qatar (burn) the chalab (fat) on the mazabach (altar), but the chazah (breast) shall be Aharawan (Aaron's) and his ban (son)’.
32 The yamayan (right hand) shawaq (thigh) you shall nathan (give) to the kahan (priest) for a heave tharawamah (offering) out of the zabachay (sacrifices) of your shalam (peace) offerings.
33 He among the banay (my son) of Aharawan (Aaron) who qarab (come close) the dam (blood) of the shalam (peace) offerings, and the chalab (fat), shall have the yamayan (right hand) shawaq (thigh) for a manah (portion).
34 For the thanawapah (waved) chazah (breast) and the tharawamah (heaved) shawaq (thigh) I have laqach (take / seize) from the banay (my son) of Yashar-Al (Israel) out of the zabachay (sacrifices) of their shalam (peace) offerings, and nathan (give) given them to Aharawan (Aaron) the kahan (priest) and to his banay (my son) as their chaq (statute) iwalam (eternity) from the banay (my son) of Yashar-Al (Israel).’”
35 This is the mashachah (anointing) portion of Aharawan (Aaron), and the mashachah (anointing) portion of his ban (son), out of the ashay (offerings) of Yahawah () made by ashah (fire / offering made by fire), in the yawam (day) when he qarab (come close) them to minister to Yahawah () in the kahan (priest) office;
36 Which Yahawah () tzawah (commanded) to be nathan (give) them of the banay (children) of Yashar-Al (Israel), in the yawam (day) that he mashach (anointed) them. It is their portion iwalam (forever) throughout their dawar (generation / age / period).
37 This is the thawarah (Torah / Instruction) of the burnt ilah (offering), of the meal manachah (offering), and of the chataah (sin) offering, and of the asham (trespass) offering, and of the malaa (consecration), and of the zabach (sacrifice) of shalam (peace) offerings;
38 Which Yahawah () tzawah (commanded) Mashah (Moses) in har (mountain) Sayanay (Sinai), in the yawam (day) that he tzawah (commanded) the banay (children) of Yashar-Al (Israel) to qarab (come close) their qaraban (offerings) to Yahawah (), in the madabar (wilderness) of Sayanay (Sinai).