If any of the bashar (flesh) of the zabach (sacrifice) of his shalam (peace) offerings is akal (eat) on the shalayashay (third) yawam (day), it will not be ratzah (accepted), neither shall it be chashab (imputed) to him who qarab (come close) it. It will be an pagawal (abomination), and the napash (soul) who akal (eat) any of it will nashaa (lift) his iwan (guilt/iniquity).