But if you shawab (turn) to me, and shamar (keep/guard) my matzawah (commandments) and ishah (make) them, though your nadach (outcasts) were in the uttermost part of the shamayam (Shamayam / Heavens), yet will I qabatz (gather) them from there, and will bawaa (bring) them to the maqawam (place) that I have bachar (chosen), to cause my sham (name) to shakan (place) there.’