Yet now our bashar (flesh) is as the bashar (flesh) of our ach (brother/kinsman), our ban (son) as their ban (son). Behold, we kabash (bring) into bondage our ban (son) and our banath (daughter) to be ibadayam (servants), and some of our banath (daughter) yash (have) been kabash (brought) into bondage. Neither is it in our al (toward) to help it; for other acharayam (men) have our shadah (fields) and our karam (vineyards).”