1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “Tzawah (command) the banay (my son) of Yashar-Al (Israel) that they shalach (send) out of the machanah (camp) every tzarai (leper), and everyone who zawab (flow) an issue, and whoever is tamaa (unclean) by the napash (soul).
3 Both you shall shalach (send) zakar (remember) and naqabah (female) outside of the machanah (camp); that they not tamaa (defile) their machanah (camp), in the thawak (midst) of which I shakan (place).”
4 The banay (children) of Yashar-Al (Israel) ishah (make) so, and shalach (send) them out outside of the machanah (camp); as Yahawah () dabar (word / matter) to Mashah (Moses), so ishah (make) the banay (children) of Yashar-Al (Israel).
5 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
6 “Dabar (word / matter) to the banay (children) of Yashar-Al (Israel): ‘When a ayash (man / husband) or ayashah (woman / wife) yaishaw (commits) any chataah (sin) that adam (men) ishah (make), so as to mail (top/above) against Yahawah (), and that napash (soul) is asham (guilty);
7 Then he shall yadah (confess) his chataah (sin) which he ishah (make) done, and he shall shawab (turn) restitution for his asham (guilt) in full, and yasap (add) to it the chamayashay (fifth) part of it, and nathan (give) it to him in respect of whom he has been asham (guilty).
8 But if the ayash (man / husband) has no gaal (kinsman) to whom restitution may be made for the asham (guilt), the restitution for asham (guilt) which is made to Yahawah () shall be the kahan (priest); besides the ayal (ram) of the kapar (atonement), by which kapar (atonement) shall be made for him.
9 Every heave tharawamah (offering) of all the qadash (set apart / make holy) things of the banay (my son) of Yashar-Al (Israel), which they qarab (come close) to the kahan (priest), shall be his.
10 Every ayash (man / husband) qadash (set apart / make holy) things shall be his: whatever any ayash (man / husband) nathan (give) the kahan (priest), it shall be his.’”
11 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
12 “Dabar (word / matter) to the banay (my son) of Yashar-Al (Israel), and amar (said) them: ‘If any ayash (man / husband) ayashah (woman / wife) shatah (goes) astray, and is unfaithful to him,
13 And a ayash (man / husband) shakab (lies) with her shakabah (carnally), and it is ilam (hidden) from the iyanay (eyes) of her ayash (man / husband), and is sathar (kept) close, and she is tamaa (defiled), and there is no id (until / as far as) against her, and she isn't thapash (taken) in the act;
14 And the rawach (spirit / wind) of qanaah (jealousy) ibar (pass over/through) on him, and he is qanaa (jealous) of his ayashah (woman / wife), and she is tamaa (defiled): or if the rawach (spirit / wind) of qanaah (jealousy) ibar (pass over/through) on him, and he is qanaa (jealous) of his ayashah (woman / wife), and she isn't tamaa (defiled):
15 Then the ayash (man / husband) shall bawaa (bring) his ayashah (woman / wife) to the kahan (priest), and shall bawaa (bring) her qaraban (offering) for her: the ishayaray (tenth) part of an ayapah (ephah) of shairah (barley) qamach (meal). He shall yatzaq (pour) no shaman (oil) on it, nor nathan (give) labawanah (frankincense) on it, for it is a meal manachah (offering) of qanaah (jealousy), a meal manachah (offering) of zakarawan (memorial), zakar (remember) iwan (guilt/iniquity) to memory.
16 The kahan (priest) shall qarab (come close) her near, and imad (set) her panayam (face) Yahawah ();
17 And the kahan (priest) shall laqach (take / seize) qadawash (holy) mayam (Waters) in an charash (earthen) kalay (vessel); and of the ipar (dust) that is on the qaraqai (floor) of the mashakan (tabernacle) the kahan (priest) shall laqach (take / seize), and nathan (give) it into the mayam (Waters).
18 The kahan (priest) shall imad (set) the ayashah (woman / wife) panayam (face) Yahawah (), and let the hair of the ayashah (woman / wife) raash (head) parai (go) loose, and nathan (give) the meal manachah (offering) of zakarawan (memorial) in her kap (hands), which is the meal manachah (offering) of qanaah (jealousy). The kahan (priest) shall have in his yad (hand) the mayam (Waters) of bitterness that brings a arar (curse).
19 The kahan (priest) shall cause her to shabai (swear / take oath), and shall amar (said) the ayashah (woman / wife), “If no ayash (man / husband) has shakab (lain) with you, and if you haven't shatah (gone) aside to tamaah (uncleanness), being under your ayash (man / husband), be naqah (clean/innocent) from this mayam (Waters) of bitterness that brings a arar (curse).
20 But if you have shatah (gone) astray, being under your ayash (man / husband), and if you are tamaa (defiled), and some ayash (man / husband) nathan (give) shakabath (lain) with you balaiday (besides) your ayash (man / husband):”
21 Then the kahan (priest) shall shabai (swear / take oath) the ayashah (woman / wife) to shabawaih (swear) with the oath of alah (curse / oath), and the kahan (priest) shall amar (spoke) the ayashah (woman / wife), “Yahawah () nathan (give) you a alah (curse / oath) and an shabawaih (oath) thawak (midst) your im (nation / people), when Yahawah () allows your yarak (thigh) to napal (fall / be cast down) away, and your batan (body) to tzabah (swell);
22 And this mayam (Waters) that brings a arar (curse) will bawaa (bring) into your maih (bowels), and make your batan (body) tzabah (swell), and your yarak (thigh) napal (fall / be cast down) away.” The ayashah (woman / wife) shall amar (said), “aman (believe / have faith), aman (believe / have faith).”
23 “‘The kahan (priest) shall kathab (write) these alath (curses) in a sapar (book / scribed document), and he shall machah (blot) them out into the mayam (Waters) of bitterness.
24 He shall make the ayashah (woman / wife) shaqah (drink) the mayam (Waters) of bitterness that causes the arar (curse); and the mayam (Waters) that causes the arar (curse) shall bawaa (bring) into her and become mar (bitter).
25 The kahan (priest) shall laqach (take / seize) the meal manachah (offering) of qanaah (jealousy) out of the ayashah (woman / wife) yad (hand), and shall nawap (wave) the meal manachah (offering) panayam (face) Yahawah (), and qarab (come close) it to the mazabach (altar).
26 The kahan (priest) shall qamatz (take) a handful of the meal manachah (offering), as its azakarah (memorial), and qatar (burn) it on the mazabach (altar), and afterward shall make the ayashah (woman / wife) shaqah (drink) the mayam (Waters).
27 When he has shaqah (made) her drink the mayam (Waters), then it shall happen, if she is tamaa (defiled), and has mail (top/above) a mail (top/above) against her ayash (man / husband), that the mayam (Waters) that causes the arar (curse) will bawaa (bring) into her and become mar (bitter), and her batan (body) will tzabah (swell), and her yarak (thigh) will napal (fall / be cast down) away: and the ayashah (woman / wife) will be a alah (these) qarab (among / near) her im (nation / people).
28 If the ayashah (woman / wife) isn't tamaa (defiled), but is tahawar (clean); then she shall be naqah (clean/innocent), and shall zarai (conceive) zarai (seed).
29 “‘This is the thawarah (Torah / Instruction) of qanaah (jealousy), when a ayashah (woman / wife), being under her ayash (man / husband), shatah (goes) astray, and is tamaa (defiled);
30 Or when the rawach (spirit / wind) of qanaah (jealousy) ibar (pass over/through) on a ayash (man / husband), and he is qanaa (jealous) of his ayashah (woman / wife); then he shall imad (set) the ayashah (woman / wife) panayam (face) Yahawah (), and the kahan (priest) shall ishah (make) on her all this thawarah (instruction).
31 The ayash (man / husband) shall be naqah (clean/innocent) from iwan (guilt/iniquity), and that ayashah (woman / wife) shall nashaa (lift) her iwan (guilt/iniquity).’”