1 Yahawah () dabar (word / matter) to Mashah (Moses) in the madabar (wilderness) of Sayanay (Sinai), in the raashawan (first) chadash (month) of the shanay (second) shanah (year) yatzaa (go out / come out) they had come out of the aratz (Earth/land) of Matzarayam (Egypt), amar (spoke),
2 “Moreover let the banay (my son) of Yashar-Al (Israel) ishah (make) the pasach (passover) in its mawaid (Feast/Holy Day) season.
3 On the fourteenth yawam (day) of this chadash (month), at irab (evening), you shall ishah (make) it in its mawaid (Feast/Holy Day) season—according to all its chaqah (statutes), and according to all its mashapat (ordinances), you shall ishah (make) it.”
4 Mashah (Moses) dabar (word / matter) to the banay (my son) of Yashar-Al (Israel), that they should ishah (make) the pasach (passover).
5 They ishah (make) the pasach (passover) in the raashawan (first) chadash (month), on the fourteenth yawam (day) of the month, at irab (evening), in the madabar (wilderness) of Sayanay (Sinai). According to all that Yahawah () tzawah (commanded) Mashah (Moses), so the banay (children) of Yashar-Al (Israel) ishah (make).
6 There were ayash (man / husband) men, who were tamaa (unclean) because of the napash (soul) body of a adam (man), so that they yakal (could) not ishah (make) the pasach (passover) on that yawam (day), and they qarab (come close) panayam (face) Mashah (Moses) and panayam (face) Aharawan (Aaron) on that yawam (day).
7 Ham (they / them) anashayam (men) amar (spoke) to him, “We are tamaa (unclean) because of the napash (soul) body of a adam (man). Why are we garai (kept) back, that we may not qarab (come close) the qaraban (offering) of Yahawah () in its mawaid (Feast/Holy Day) season thawak (midst) the banay (children) of Yashar-Al (Israel)?”
8 Mashah (Moses) amar (spoke) them, “Wait, that I may shamai (hearken / hear) what Yahawah () will tzawah (command) concerning you.”
9 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
10 “Dabar (word / matter) to the banay (children) of Yashar-Al (Israel), ‘If any ayash (man / husband) of you or of your dawar (generation / age / period) is tamaa (unclean) by reason of a napash (soul) body, or is on a darak (journey) rachawaq (far) away, he shall still ishah (make) the pasach (passover) to Yahawah ().
11 In the shanay (second) chadash (month), on the fourteenth yawam (day) at irab (evening) they shall ishah (make) it; they shall akal (eat) it with unleavened matzah (bread) and marar (bitter) herbs.
12 They shall shaar (leave) none of it until the baqar (morning), nor shabar (break) a itzam (bone) of it. According to all the chaqah (statute) of the pasach (passover) they shall ishah (make) it.
13 But the ayash (man / husband) who is tahawar (clean), and is not on a darak (journey), and fails to ishah (make) the pasach (passover), that napash (soul) shall be karath (cut) off from his im (nation / people). Because he didn't qarab (come close) the qaraban (offering) of Yahawah () in its mawaid (Feast/Holy Day) season, that ayash (man / husband) shall nashaa (lift) his chataa (sin).
14 “‘If a foreigner lives among you, and desires to ishah (make) the pasach (passover) to Yahawah (); according to the chaqah (statute) of the pasach (passover), and according to its chaqah (ordinance), so shall he ishah (make). You shall have achad (one) chaqah (statute), both for the foreigner, and for him who is azarach (born) in the aratz (Earth/land).’”
15 On the yawam (day) that the mashakan (tabernacle) was qawam (rise up) up, the inan (cloud) kasah (covered) the mashakan (tabernacle), even the mashakan (tent) of the idawath (testimony): and at irab (evening) it was over the mashakan (tabernacle) as it were the maraah (appearance) of ash (fire), until baqar (morning).
16 So it was continually. The inan (cloud) kasah (covered) it, and the maraah (appearance) of ash (fire) by layal (night).
17 Whenever the inan (cloud) was ilah (go up / offer) up from over the ahal (tent), then achar (other) that the banay (my son) of Yashar-Al (Israel) traveled; and in the maqawam (place) where the inan (cloud) shakan (place), there the banay (my son) of Yashar-Al (Israel) chanah (encamped).
18 At the commandment of Yahawah (), the banay (children) of Yashar-Al (Israel) traveled, and at the commandment of Yahawah () they chanah (encamped). As yawam (day) as the inan (cloud) shakan (place) on the mashakan (tabernacle) they remained chanah (encamped).
19 When the inan (cloud) stayed on the mashakan (tabernacle) many yamayam (days), then the banay (children) of Yashar-Al (Israel) shamar (keep/guard) Yahawah () command, and didn't travel.
20 Sometimes the inan (cloud) was a masapar (few) yamayam (days) on the mashakan (tabernacle); then pah (according) to the commandment of Yahawah () they remained chanah (encamped), and pah (according) to the commandment of Yahawah () they traveled.
21 Sometimes the inan (cloud) was from irab (evening) until baqar (morning); and when the inan (cloud) was ilah (go up / offer) up in the baqar (morning), they traveled: or by yawamam (by day) and by layal (night), when the inan (cloud) was ilah (go up / offer) up, they traveled.
22 Whether it was yawam (day) days, or a chadash (month), or a yawam (day) that the inan (cloud) stayed on the mashakan (tabernacle), shakan (place) on it, the banay (my son) of Yashar-Al (Israel) remained chanah (encamped), and didn't travel; but when it was ilah (go up / offer) up, they traveled.
23 At the commandment of Yahawah () they chanah (encamped), and at the commandment of Yahawah () they traveled. They shamar (keep/guard) Yahawah () command, at the commandment of Yahawah () by Mashah (Moses).