1 The plans of the lab (heart) belong to adam (man), but the mainah (answer) of the lashawan (tongue / language) is from Yahawah ().
2 All the darakay (ways) of a ayash (man / husband) are zak (clean) in his own iyan (eye); but Yahawah () thakan (weighs) the motives.
3 Galal (commit) your maishah (deeds) to Yahawah (), and your plans shall succeed.
4 Yahawah () has pail (made) everything for its own end— yes, even the rashai (wicked) for the yawam (day) of rashai (evil).
5 Everyone who is gabah (proud) in lab (heart) is an thawaibah (abomination) to Yahawah (): they shall certainly not be naqah (clean/innocent).
6 By chasad (grace) and amath (truth) iwan (guilt/iniquity) is atoned for. By the yaraah (fear) of Yahawah () men sawar (depart) from rai (evil).
7 When a ayash (man / husband) darakay (ways) ratzah (please) Yahawah (), he makes even his ayab (enemy) to be at shalam (peace) with him.
8 Tawab (good / proper function) is a mait (little) with tzadaqah (righteousness), than rab (great) thabawaawath (revenues) with injustice.
9 A adam (man's) lab (heart) plans his course, but Yahawah () kawan (directs) his tzaid (steps).
10 Inspired qasam (judgments) are on the shapathay (lips) of the malak (king). He shall not betray his pah (mouth).
11 Honest maazanay (balances) and palas (scales) are Yahawah (); all the abanay (weights) in the kayas (bag) are his maishah (work).
12 It is an thawaibah (abomination) for malakayam (kings) to ishah (make) wrong, for the kasaa (throne) is kawan (established) by tzadaqah (righteousness).
13 Tzadaq (righteous / just / fair) shapathay (lips) are the ratzawan (delight) of malakayam (kings). They value one who dabar (word / matter) the yashar (upright).
14 The malak (king) chamah (wrath) is a malaak (angel / messenger of Yah) of mawath (death), but a chakam (wise) ayash (man / husband) will kapar (pacify) it.
15 In the awar (light) of the malak (king) panayam (face) is chay (life). His favor is like a ib (cloud) of the spring malaqawash (rain).
16 How much tawab (good / proper function) it is to qanah (get) chakamah (wisdom) than charawatz (gold)! Yes, to qanah (get) bayanah (understanding) is to be bachar (chosen) rather than kasap (silver).
17 The masalah (highway) of the yashar (upright) is to sawar (depart) from rai (evil). He who natzar (keeps) his darak (way) shamar (keep/guard) his napash (soul).
18 Gaawan (pride) goes panayam (face) shabar (destruction), and a gabah (haughty) rawach (spirit / wind) panayam (face) a kashalawan (fall).
19 It is tawab (good / proper function) to be of a inay (lowly) rawach (spirit / wind) with the poor, than to chalaq (divide) the plunder with the gaah (proud).
20 He who heeds the dabar (word / matter) matzaa (finds) tawab (good / proper function). Whoever batach (trusts) in Yahawah () is ashar (who/that).
21 The chakam (wise) in lab (heart) shall be qaraa (called) bayan (between). Pleasantness of the shapathayam (lips) promotes instruction.
22 Shakal (understanding) is a maqawar (fountain) of chay (life) to one who bail (has) it, but the punishment of awalayam (fools) is their awalath (folly).
23 The lab (heart) of the chakam (wise) shakal (instructs) his pah (mouth), and yasap (adds) laqach (learning) to his shapah (lips).
24 Naim (pleasant) amaray (Amaray / Amorite) are a tzawap (honeycomb), mathawaq (sweet) to the napash (soul), and marapaa (health) to the itzam (bones).
25 There is a darak (way) which seems yashar (upright) to a ayash (man / husband), but in the acharayath (end) it leads to mawath (death).
26 The appetite of the laboring napash (soul) imal (labors) for him; for his pah (mouth) urges him on.
27 A worthless ayash (man / husband) devises rai (mischief). His shapah (speech) is like a scorching ash (fire).
28 A thahapakah (perverse) ayash (man / husband) stirs up madawan (strife). A naragan (whisperer) parad (separates) close alawap (friends).
29 A ayash (man / husband) of chamas (violence) pathah (entices) his neighbor, and yalak (leads) him in a darak (way) that is not tawab (good / proper function).
30 Itzah (one) who winks his iyan (eye) to plot perversities, qaratz (one) who compresses his shapah (lips), is bent on rai (evil).
31 Shayabah (old age / white hair - due to age) hair is a itarah (crown) of glory. It is attained by a darak (life) of tzadaqah (righteousness).
32 One who is arak (slow) to ap (nostril / picture: bull snorting) is tawab (good / proper function) than the gabawar (mighty); one who mashal (rule/have dominion) his rawach (spirit / wind), than he who lakad (takes) a iyar (city).
33 The gawaral (lot) is tawal (cast) into the chayaq (lap), but its every decision is from Yahawah ().