1 Alahayam (), nathan (give) the malak (king) your mashapat (justice); your tzadaqah (righteousness) to the malak (king) ban (son).
2 He will dayan (judge) your im (nation / people) with tzadaq (righteous / just / fair), and your inay (poor) with mashapat (justice).
3 The harayam (mountains) shall nashaa (lift) prosperity to the im (nation / people). The gabaiwath (hills) bring the fruit of tzadaqah (righteousness).
4 He will shapat (judge / judgement) the inay (poor) of the im (nation / people). He will yashai (salvation) the banay (my son) of the abayawan (needy), and will break the oppressor in dakaa (pieces).
5 They shall yaraa (fear / be afraid) you while the shamash (sun) panay (face of); and as long as the yarach (moon), throughout all dawarayam (generations).
6 He will yarad (come) down like matar (rain) on the gaz (mown) grass, as rabayabayam (showers) that zarazayap (water) the aratz (Earth/land).
7 In his yawam (day), the tzadayaq (righteous) shall parach (flourish), and rab (abundance) of shalawam (peace / safety), until the yarach (moon) is no more.
8 He shall radah (rule over / have dominion of / subdue) dominion also from yam (sea/waters) to yam (sea/waters), from the nahar (river) to the apasay (ends) of the aratz (Earth/land).
9 Those who dwell in the tzayay (wilderness) shall karai (bow) panayam (face) him. His ayab (enemy) shall lachak (lick) the ipar (dust).
10 The malakay (kings) of Tharashayash (Tarshish) and of the ayayam (islands) will shawab (turn) tribute. The malakay (kings) of Shabaa (Sheba) and Sabaa (Seba) shall qarab (come close) ashakar (gifts).
11 Yes, all malakayam (kings) shall shachah (fall) down before him. All gawayam (heathen) shall ibad (servant) him.
12 For he will natzal (deliver) the abayawan (needy) when he shawai (cries); the inay (poor), who has no helper.
13 He will have chawas (pity) on the dal (poor) and dal (needy). He will yashai (salvation) the napashawath (souls) of the abayawan (needy).
14 He will gaal (redeem) their napash (soul) from oppression and chamas (violence). Their dam (blood) will be yaqar (precious) in his iyan (eye).
15 They shall chayah (live), and to him shall be nathan (give) of the zahab (gold) of Shabaa (Sheba). Men shall palal (pray) for him continually. They shall barak (blessed) him all yawam (day) long.
16 Abundance of grain shall be throughout the aratz (Earth/land). Its paray (fruit) sways like Labanawan (Lebanon). Let it tzawatz (flourish), thriving like the ishab (grass) of the aratz (Earth/land).
17 His sham (name) endures iwalam (eternity). His sham (name) continues as long as the shamash (sun). Men shall be barak (blessed) by him. All gawayam (heathen) will ashar (who/that) him blessed.
18 Barak (blessed) be to Yahawah () Alahayam (), the Alahayam () of Yashar-Al (Israel), who alone ishah (make) palaa (be wonderful / extraordinary / marvelous) deeds.
19 Barak (blessed) be his kabawad (glorious) sham (name) iwalam (eternity)! Let the whole aratz (Earth/land) be malaa (filled) with his kabawad (glory)! Aman (believe / have faith) and aman (believe / have faith).
20 This kalaw (ends) the thapalawath (prayers) by Dawad (David), the ban (son) of Yashay (Jesse).