1 Naimay (Naomi) her mother-in-law amar (said) to her, “My banath (daughter), shall I not baqash (seek) manawach (rest) for you, that it may be yatab (well) with you?
2 Now isn't Baiz (Boaz) our kinsman, with whose nairah (maidens) you were? Behold, he zarah (winnows) shairah (barley) tonight in the garan (threshing) floor.
3 Therefore rachatz (wash) yourself, sawak (anoint) yourself, shawam (place / establish / appoint) dressed, and yarad (go) down to the garan (threshing) floor, but don't yadai (make) yourself known to the ayash (man / husband) until he kalah (complete / finish) finished akal (eat) and shathah (drinks).
4 It shall be, when he shakab (lies) down, that you shall yadai (mark) the maqawam (place) where he shall shakab (lie), and you shall bawaa (bring) in, and galah (uncover) his maragalah (feet), and shakab (lay) down; then he will nagad (tell) you what you shall ishah (make).”
5 She amar (said) to her, “All that you amar (said) I will ishah (make).”
6 She yarad (went) down to the garan (threshing) floor, and ishah (make) according to all that her mother-in-law told her.
7 When Baiz (Boaz) had akal (eat) and shathah (drinks), and his lab (heart) was yatab (merry), he bawaa (bring) to shakab (lie) down at the qatzah (end / extremity / border) of the iram (heap) of grain. She bawaa (bring) lat (softly), galah (uncovered) his maragalah (feet), and shakab (laid) her down.
8 It happened at chatzay (midnight), that the ayash (man / husband) was startled and lapath (turned) himself; and behold, a ayashah (woman / wife) shakab (lay) at his maragalah (feet).
9 He amar (said), “Who are you?” She amar (said), “I am your handmaid. Therefore parash (spread) your kanap (skirt) over your handmaid; for you are a gaal (near) kinsman.”
10 He amar (spoke), “barak (blessed) are you by Yahawah (), my banath (daughter). You yatab (have) shown more chasad (grace) in the acharawan (latter) end than at the raashawan (beginning), inasmuch as you didn't yalak (follow) bachawar (young) men, whether dal (poor) or ishayar (rich).
11 Now, my banath (daughter), don't be yaraa (fear / be afraid); I will ishah (make) to you all that you amar (said); for all the shair (city) of my im (nation / people) does yadai (know) that you are a chayal (wealth / substance / capability / valor) ayashah (woman / wife).
12 Now it is amanam (true) that I am a gaal (near) kinsman; however there is a gaal (kinsman) nearer than I.
13 Stay this layal (night), and it shall be in the baqar (morning), that if he will gaal (perform) for you the part of a kinsman, tawab (good / proper function); let him gaal (do) the kinsman's part. But if he chapatz (will) not gaal (do) the part of a kinsman for you, then will I gaal (do) the part of a kinsman for you, as Yahawah () chay (life). Shakab (lie) down until the baqar (morning).”
14 She shakab (lay) at his maragalah (feet) until the baqar (morning). She qawam (rise up) up tarawam (before) ayash (man / husband) nakar (could) discern rai (neigbor/another person). For he amar (said), “yadai (let) it not be known that the ayashah (woman / wife) bawaa (bring) to the garan (threshing) floor.”
15 He amar (said), “yahab (bring) the mantle that is on you, and achaz (hold) it.” She achaz (held) it; and he madad (measured) shash (six) measures of shairah (barley), and shayath (put / appoint / make) it on her; and he bawaa (bring) into the iyar (city).
16 When she bawaa (bring) to her mother-in-law, she amar (said), “How did it go, my banath (daughter)?” She amar (said) her all that the ayash (man / husband) ishah (make) done to her.
17 She amar (said), “He nathan (give) me these shash (six) measures of shairah (barley); for he amar (said), ‘Don't bawaa (bring) rayaqam (empty) to your mother-in-law.’”
18 Then she amar (said), “yashab (inhabit/dwell) still, my banath (daughter), until you yadai (know) how the dabar (word / matter) will napal (fall / be cast down); for the ayash (man / husband) will not shaqat (rest), until he kalah (complete / finish) finished the thing this yawam (day).”