1 It happened, when the malak (king) lived in his bayath (house), and Yahawah () had given him nawach (rest) from all his ayab (enemy) all around,
2 That the malak (king) amar (spoke) to Nathan (Nathan) the nabayaa (prophet/prophecy), “raah (see) now, I yashab (inhabit/dwell) in a bayath (house) of araz (cedar), but the arawan (ark) of Alahayam () yashab (inhabit/dwell) thawak (midst) yarayaih (curtains).”
3 Nathan (Nathan) amar (spoke) to the malak (king), “yalak (go), ishah (make) all that is in your labab (heart); for Yahawah () is with you.”
4 It happened the same layal (night), that the dabar (word / matter) of Yahawah () came to Nathan (Nathan), amar (spoke),
5 “Yalak (go) and amar (spoke) my ibad (servant) Dawad (David), ‘Thus amar (spoke) Yahawah (), “Shall you banah (build) me a bayath (house) for me to yashab (inhabit/dwell) in?
6 For I have not lived in a bayath (house) since the yawam (day) that I ilah (go up / offer) up the banay (my son) of Yashar-Al (Israel) out of Matzarayam (Matzarayam / Egypt), even to this yawam (day), but have halak (move) around in a ahal (tent) and in a mashakan (tabernacle).
7 In all halak (move) in which I have walked with all the banay (my son) of Yashar-Al (Israel), did I dabar (word / matter) a dabar (word / matter) to any of the shabatay (tribes) of Yashar-Al (Israel), whom I tzawah (commanded) to be raih (shepherd) of my im (nation / people) Yashar-Al (Israel), amar (said), ‘Why have you not banah (build) me a bayath (house) of araz (cedar)?’”’
8 Now therefore you shall amar (spoke) my ibad (servant) Dawad (David) this, ‘Thus amar (spoke) Yahawah () of tzabaawath (armies), “I laqach (take / seize) you from the tzaan (sheep) pen, from achar (other) the tzaan (sheep), that you should be nagayad (prince) over my im (nation / people), over Yashar-Al (Israel).
9 I have been with you wherever you halak (move), and have karath (cut) off all your ayab (enemy) from panayam (face) you. I will ishah (make) you a gadawal (very great/important/mighty) sham (name), like the sham (name) of the gadawal (very great/important/mighty) ones who are in the aratz (Earth/land).
10 I will shawam (place / establish / appoint) a maqawam (place) for my im (nation / people) Yashar-Al (Israel), and will natai (plant) them, that they may shakan (place) in their own place, and be ragaz (moved) no more; neither shall the banay (my son) of iwal (wickedness) inah (answer / respond) them any more, as at the raashawan (first),
11 And as from the yawam (day) that I tzawah (commanded) shapatayam (judges) to be over my im (nation / people) Yashar-Al (Israel). I will cause you to nawach (rest) from all your ayab (enemy). Moreover Yahawah () nagad (tells) you that Yahawah () will make you a bayath (house).
12 When your yawam (day) are malaa (fulfilled), and you shall sleep with your ab (father), I will qawam (rise up) up your zarai (seed) achar (other) you, who shall yatzaa (go out / come out) out of your maih (bowels), and I will kawan (establish) his mamalakah (kingdom).
13 He shall banah (build) a bayath (house) for my sham (name), and I will kawan (establish) the kasaa (throne) of his mamalakah (kingdom) iwalam (eternity).
14 I will be his ab (father), and he shall be my ban (son). If he commits iwah (iniquity), I will yakach (chasten) him with the shabat (rod) of banay (my son), and with the nagaiy (stripes) of the banay (my son) of adam (men);
15 But my loving chasad (grace) shall not sawar (depart) from him, as I sawar (took) it from Shaawal (Sheol / afterlife), whom I sawar (put) away panayam (face) you.
16 Your bayath (house) and your mamalakah (kingdom) shall be made sure iwalam (eternity) panayam (face) you. Your kasaa (throne) shall be kawan (established) iwalam (eternity).”’”
17 According to all these dabarayam (words), and according to all this chazayawan (vision), so Nathan (give) dabar (word / matter) to Dawad (David).
18 Then Dawad (David) the malak (king) bawaa (come) in, and yashab (inhabit/dwell) panayam (face) Yahawah (); and he amar (spoke), “Who am I, Adanay () Yahawah (), and what is my bayath (house), that you bawaa (come) brought me thus far?
19 This was yet a qatan (small / young / least) thing in your iyan (eye), Adanay () Yahawah (); but you have dabar (word / matter) also of your ibad (servant) bayath (house) for a rachawaq (great) while to come; and this after the thawarah (Torah / Instruction) of adam (men), Adanay () Yahawah ()!
20 What more can Dawad (David) dabar (word / matter) to you? For you yadai (know) your ibad (servant), Adanay () Yahawah ().
21 For your dabar (word / matter) sake, and according to your own lab (heart), you ishah (make) worked all this gadawalah (greatness), to make your ibad (servant) yadai (know) it.
22 Therefore you are gadal (great), Yahawah () Alahayam (). For there is none like you, neither is there any Alahayam () zawalah (besides) you, according to all that we have shamai (hearken / hear) with our azan (ear).
23 What achad (one) gaway (heathen / nation) in the aratz (Earth/land) is like your im (nation / people), even like Yashar-Al (Israel), whom Alahayam () halak (move) to padah (redeem) to himself for a im (nation / people), and to shawam (place / establish / appoint) himself a sham (name), and to ishah (make) gadawalah (great) things for you, and awesome things for your aratz (Earth/land), panayam (face) your im (nation / people), whom you padah (redeem) to yourself out of Matzarayam (Egypt), from the gawayam (nations) and their Alahayam ()?
24 You kawan (established) for yourself your im (nation / people) Yashar-Al (Israel) to be a im (nation / people) to you iwalam (forever); and you, Yahawah (), hayah (came to pass) their Alahayam ().
25 Now, Yahawah () Alahayam (), the dabar (word / matter) that you have dabar (word / matter) concerning your ibad (servant), and concerning his bayath (house), qawam (rise up) it iwalam (forever), and ishah (make) as you have dabar (word / matter).
26 Let your sham (name) be gadal (magnified) iwalam (forever), amar (spoke), ‘Yahawah () of tzabaawath (armies) is Alahayam () over Yashar-Al (Israel); and the bayath (house) of your ibad (servant) Dawad (David) shall be kawan (established) panayam (face) you.’
27 For you, Yahawah () of tzabaawath (armies), the Alahayam () of Yashar-Al (Israel), have galah (revealed) to your ibad (servant), amar (spoke), ‘I will banah (build) you a bayath (house).’ Therefore your ibad (servant) matzaa (has) found in his lab (heart) to palal (pray) this thapalah (prayer) to you.
28 “Now, O Adanay () Yahawah (), you are Alahayam (), and your dabar (word / matter) are amath (truth), and you have dabar (word / matter) this tawab (good / proper function) thing to your ibad (servant).
29 Now therefore let it yaal (please) you to barak (blessed) the bayath (house) of your ibad (servant), that it may continue iwalam (forever) panayam (face) you; for you, Adanay () Yahawah (), have dabar (word / matter) it. Let the bayath (house) of your ibad (servant) be barak (blessed) iwalam (forever) with your barakah (blessing).”