1 Shalamah (Solomon - Patriarch) was banah (build) his own bayath (house) thirteen shanah (years), and he kalah (complete / finish) all his bayath (house).
2 For he banah (build) the bayath (house) of the yair (forest) of Labanawan (Lebanon); its arak (length) was one maah (hundred) amah (cubits), and its rachab (breadth) chamashayam (fifty) amah (cubits), and its qawamah (height) shalawashayam (thirty) amah (cubits), on arabai (four) tawaray (rows) of araz (cedar) imawaday (pillars), with araz (cedar) karathawath (beams) on the imawaday (pillars).
3 It was sapan (covered) with araz (cedar) mail (top/above) over the arabaiyam (forty) - chamash (five) tzalaith (beams), that were on the imawadayam (pillars); fifteen in a tawar (row).
4 There were beams in shalawash (three) tawarayam (rows), and window was over against window in shalawash (three) paimayam (ranks).
5 All the pathachayam (doors) and mazawazawath (posts) were made rabai (fourth) with beams: and window was over mawal (against) window in shalawash (three) paimayam (ranks).
6 He ishah (make) the awalam (porch) of imawadayam (pillars); its arak (length) was chamashayam (fifty) amah (cubits), and its rachab (breadth) shalawashayam (thirty) amah (cubits); and a awalam (porch) panayam (face) them; and imawadayam (pillars) and a threshold panayam (face) them.
7 He ishah (make) the awalam (porch) of the kasaa (throne) where he was to shapat (judge / judgement), even the awalam (porch) of mashapat (judgment): and it was sapan (covered) with araz (cedar) from qaraqai (floor) to qaraqai (floor).
8 His bayath (house) where he was to yashab (inhabit/dwell), the other chatzar (court) bayath (house) the awalam (porch), was of the like maishah (work). He ishah (make) also a bayath (house) for Paraih (Pharaoh's) banath (daughter) (whom Solomon had laqach (take / seize) as wife), like this awalam (porch).
9 All these were of yaqar (costly) abanayam (stones), even of cut gazayath (stone), according to madah (measure), sawed with magarah (saws), bayath (house) and outside, even from the masad (foundation) to the tapach (coping), and so on the outside to the gadawal (very great/important/mighty) chatzar (court).
10 The yasad (foundation) was of yaqar (costly) abanayam (stones), even gadawal (very great/important/mighty) abanayam (stones), abanayam (stones) of ishar (ten) amawath (cubits), and abanayam (stones) of shamanah (eight) amawath (cubits).
11 Mail (top/above) were yaqar (costly) abanayam (stones), even cut aban (stone), according to madah (measure), and araz (cedar) wood.
12 The gadawal (very great/important/mighty) chatzar (court) around had shalawash (three) courses of cut gazayath (stone), and a course of araz (cedar) karathath (beams); like as the inner chatzar (court) of the bayath (house) of Yahawah (), and the awalam (porch) of the bayath (house).
13 Malak (king) Shalamah (Solomon - Patriarch) shalach (send) and laqach (take / seize) Chayaram (Hiram) out of Tzar (Tyre).
14 He was the ban (son) of a widow of the matah (staff / rod / tribe) of Napathalay (Naphtali), and his ab (father) was a ayash (man / husband) of tzaray (tyre), a worker in nachashath (brass); and he was malaa (filled) with chakamah (wisdom) and thabawan (understanding) and skill, to ishah (make) all ishah (make) in nachashath (brass). He bawaa (bring) to malak (king) Shalamah (Solomon - Patriarch), and ishah (make) all his malaakah (work).
15 For he tzawar (fashioned) the shanayam (two) imawadayam (pillars) of nachashath (brass), eighteen amah (cubits) qawamah (high) imawad (pillar): and a chawat (line) of shanayam (two) amah (cubits) encircled shanay (second) of them sabab (about).
16 He ishah (make) shanayam (two) capitals of yatzaq (molten) nachashath (brass), to nathan (give) on the raashay (tops) of the imawadayam (pillars): the qawamah (height) of the achad (one) capital was chamash (five) amawath (cubits), and the qawamah (height) of the other capital was chamash (five) amawath (cubits).
17 There were shabakayam (nets) of shabakah (checker) maishah (work), and gadalayam (wreaths) of sharasharah (chain) maishah (work), for the capitals which were on the raash (head) of the imawadayam (pillars); shabai (seven) for the achad (one) capital, and shabai (seven) for the other capital.
18 So he ishah (make) the imawadayam (pillars); and there were shanayam (two) tawarayam (rows) around on the achad (one) shabakah (network), to kasah (cover) the capitals that were on the raash (head) of the pillars: and he ishah (make) so for the other capital.
19 The capitals that were on the raash (head) of the imawadayam (pillars) in the awalam (porch) were of shawashan (lily) maishah (work), arabai (four) amawath (cubits).
20 There were capitals mail (top/above) also on the shanayam (two) imawadayam (pillars), close by the batan (belly) which was beside the shabakah (network): and the ramawanayam (pomegranates) were two maah (hundred), in tarayam (rows) around on the other capital.
21 He qawam (rise up) up the imadayam (those who stand) at the awalam (porch) of the hayakal (temple): and he qawam (rise up) up the yamanay (right) imawad (pillar), and qaraa (called) its sham (name) Yakayan (Jachin); and he qawam (rise up) up the shamaalay (left) imawad (pillar), and qaraa (called) its sham (name) Baiz (Boaz).
22 On the raash (head) of the imawadayam (pillars) was shawashan (lily) maishah (work): so was the maishah (work) of the imawadayam (pillars) finished.
23 He ishah (make) the molten yam (sea/waters) of ishar (ten) amah (cubits) from shapah (brim) to shapah (brim), igal (round) in sabayab (surrounding), and its qawamah (height) was chamash (five) amah (cubits); and a qawah (gather/wait) of shalawashayam (thirty) amah (cubits) encircled it.
24 Under its shapah (brim) around there were buds which encircled it, for ishar (ten) amah (cubits), encircling the yam (sea/waters): the buds were in shanayam (two) tawarayam (rows), yatzaqah (cast) when it yatzaqah (was) cast.
25 It imad (stood) on shanayam (two) oxen, shalawash (three) panah (turn) toward the tzapawan (north), and shalawash (three) panah (turn) toward the yam (sea/waters), and shalawash (three) panah (turn) toward the nagab (south), and shalawash (three) panah (turn) toward the mazarach (east); and the yam (sea/waters) was set on them mail (top/above), and all their hinder achawar (parts) were inward.
26 It was a tapach (handbreadth) ibay (thick): and its shapah (brim) was maishah (worked) like the shapah (brim) of a kawas (cup), like the parach (flower) of a shawashan (lily): it kawal (all) two alap (thousand) Banath (daughter).
27 He ishah (make) the ishar (ten) makanawath (bases) of nachashath (brass); arabai (four) amah (cubits) was the arak (length) of achad (one) makawanah (base), and arabai (four) amah (cubits) its rachab (breadth), and shalawash (three) amah (cubits) its qawamah (height).
28 The maishah (work) of the makawanah (bases) was like this: they had panels; and there were panels between the shalabayam (ledges);
29 And on the panels that were between the shalabayam (ledges) were arayawath (lions), oxen, and karawab (cherubim); and on the shalabayam (ledges) there was a pedestal mail (top/above); and beneath the arayawath (lions) and oxen were wreaths of hanging maishah (work).
30 Achad (one) makawanah (base) had arabai (four) bronze awapanay (wheels), and axles of nachashath (brass); and the arabai (four) paim (feet) of it had supports: beneath the basin were the supports molten, with wreaths at the ibar (side) of ayash (man / husband).
31 The pah (mouth) of it bayath (house) the capital and mail (top/above) was a amah (cubit): and its pah (mouth) was igal (round) after the maishah (work) of a pedestal, a amah (cubit) and a chatzay (half); and also on its pah (mouth) were engravings, and their panels were rabai (fourth), not igal (round).
32 The arabai (four) awapanayam (wheels) were underneath the panels; and the axles of the awapanayam (wheels) were in the makawanah (base): and the qawamah (height) of a awapan (wheel) was a amah (cubit) and chatzay (half) a amah (cubit).
33 The maishah (work) of the awapanayam (wheels) was like the maishah (work) of a marakabah (chariot) awapan (wheel): their axles, and their rims, and their chashar (spokes), and their gab (naves), were all yatzaq (molten).
34 There were arabai (four) supports at the arabai (four) panawath (corners) of achad (one) makawanah (base): its supports were of the makawanah (base) itself.
35 In the raash (head) of the makawanah (base) was there a igal (round) sabayab (surrounding) chatzay (half) a amah (cubit) qawamah (high); and on the raash (head) of the makawanah (base) its yad (hand) and its panels were of the same.
36 On the lachath (plates) of its yad (hand), and on its panels, he pathach (engraved) karawab (cherubim), arayawath (lions), and thamar (palm) trees, according to the space of ayash (man / husband), with wreaths all around.
37 In this way, he ishah (make) the ishar (ten) makanawath (bases): all of them had achad (one) mawatzaq (casting), achad (one) madah (measure), and achad (one) form.
38 He ishah (make) ishar (ten) basins of nachashath (brass): achad (one) basin kawal (all) arabaiyam (forty) Banath (daughter); and achad (one) basin was arabai (four) amah (cubits); and on achad (one) achad (one) of the ishar (ten) makanawath (bases) achad (one) basin.
39 He nathan (give) the makanawath (bases), chamash (five) on the yamayan (right hand) kathap (side) of the bayath (house), and chamash (five) on the shamaawal (left hand) kathap (side) of the bayath (house): and he nathan (give) the yam (sea/waters) on the yamanay (right) kathap (side) of the bayath (house) eastward, mawal (toward) the nagab (south).
40 Chayaram (Hiram) ishah (make) the basins, and the yaiyam (shovels), and the basins. So Chayaram (Hiram) kalah (complete / finish) an end of ishah (make) all the malaakah (work) that he ishah (make) for malak (king) Shalamah (Solomon) in the bayath (house) of Yahawah ():
41 The shanayam (two) imadayam (those who stand), and the two galath (bowls) of the capitals that were on the raash (head) of the imadayam (those who stand); and the shanayam (two) shabakawath (networks) to kasah (cover) the shanayam (two) galath (bowls) of the capitals that were on the raash (head) of the imadayam (those who stand);
42 And the arabai (four) maah (hundred) ramanayam (pomegranates) for the shanayam (two) shabakawath (networks); shanayam (two) tawarayam (rows) of ramanayam (pomegranates) for achad (one) shabakah (network), to kasah (cover) the shanayam (two) galath (bowls) of the capitals that were on the imawadayam (pillars);
43 And the ishar (ten) makanawath (bases), and the ishar (ten) basins on the makanawath (bases);
44 And the achad (one) yam (sea/waters), and the shanayam (two) oxen under the yam (sea/waters);
45 And the sayarawath (pots), and the yaiyam (shovels), and the basins: even all these kalayam (vessels), which Chayaram (Hiram) ishah (make) for malak (king) Shalamah (Solomon), in the bayath (house) of Yahawah (), were of burnished nachashath (brass).
46 The malak (king) yatzaq (cast) them in the kakar (plain) of the Yaradan (Jordan), in the maibah (clay) adamah (ground) between Sakawath (Succoth) and Tzarathan (Zarethan).
47 Shalamah (Solomon - Patriarch) yanach (left) all the kalayam (vessels) unweighed, because they were maad (exceeding) many: the mashaqal (weight) of the nachashath (brass) could not be chaqar (found) out.
48 Shalamah (Solomon) ishah (make) all the kalayam (vessels) that were in the bayath (house) of Yahawah (): the zahab (gold) mazabach (altar), and the shalachan (table) whereupon the show lacham (bread) was, of zahab (gold);
49 And the lampstands, chamash (five) on the yamayan (right hand) side, and chamash (five) on the shamaawal (left hand), panayam (face) the dabayar (oracle), of sagar (pure) zahab (gold); and the parach (flowers), and the narath (lamps), and the malaqachayam (tongs), of zahab (gold);
50 And the sapawath (cups), and the mazamarawath (snuffers), and the basins, and the kapawath (spoons), and the machathah (fire) pans, of sagar (pure) zahab (gold); and the pathawath (hinges), both for the dalathawath (doors) of the inner bayath (house), the most qadash (set apart / make holy) place, and for the dalathawath (doors) of the bayath (house), of the hayakal (temple), of zahab (gold).
51 Thus all the malaakah (work) that malak (king) Shalamah (Solomon) ishah (make) in the bayath (house) of Yahawah () was shalam (finished). Shalamah (Solomon) bawaa (come) in the things which Dawad (David) his ab (father) had qadash (set apart / make holy), the kasap (silver), and the zahab (gold), and the kalayam (vessels), and nathan (give) them in the atzarawath (treasuries) of the bayath (house) of Yahawah ().