1 Then Shalamah (Solomon) qahal (assembled) the zaqanay (elders) of Yashar-Al (Israel), and all the raashay (heads) of the matawath (tribes), the nashayaay (princes) of the abawath (fathers)’ households of the banay (children) of Yashar-Al (Israel), to malak (king) Shalamah (Solomon) in Yarawashalam (Jerusalem), to ilah (go up / offer) up the arawan (ark) of the barayath (covenant) of Yahawah () out of the iyar (city) of Dawad (David), which is Tzayawan (Zion).
2 All the ayash (man / husband) of Yashar-Al (Israel) qahal (assembled) themselves to malak (king) Shalamah (Solomon - Patriarch) at the chag (feast/festival), in the yarach (month) ayathanayam (ethanim), which is the shabayaiy (seventh) yarach (month).
3 All the zaqanay (elders) of Yashar-Al (Israel) bawaa (bring), and the kahanayam (priests) nashaa (lift) up the arawan (ark).
4 They ilah (go up / offer) up the arawan (ark) of Yahawah (), and the ahal (tent) of Meeting, and all the qadash (set apart / make holy) kalay (vessels) that were in the ahal (tent); even these the kahanayam (priests) and the Lawayay (Levites) ilah (go up / offer) up.
5 Malak (king) Shalamah (Solomon - Patriarch) and all the idah (congregation) of Yashar-Al (Israel), who were yaid (assembled) to him, were with him panayam (face) the arawan (ark), zabach (sacrificing) tzaan (sheep) and cattle, that could not be sapar (book) nor manah (numbered) for rab (multitude).
6 The kahanayam (priests) bawaa (come) in the arawan (ark) of the barayath (covenant) of Yahawah () to its maqawam (place), into the dabayar (oracle) of the bayath (house), to the most qadash (set apart / make holy) place, even under the kanapay (wings) of the karawab (cherubim).
7 For the karawab (cherubim) parash (spread) forth their kanapayam (wings) over the maqawam (place) of the arawan (ark), and the karawab (cherubim) sakak (covered) the arawan (ark) and its poles mail (top/above).
8 The poles were so arak (long) that the raashay (ends) of the poles were raah (see / saw) from the qadash (set apart / make holy) place panayam (face) the dabayar (oracle); but they were not raah (see / saw) outside: and there they are to this yawam (day).
9 There was nothing in the arawan (ark) raq (concept: what comes out / spittle) the shanayam (two) lachawath (tables) of aban (stone) which Mashah (Moses) yanach (put) there at Charab (Horeb), when Yahawah () karath (cut) a covenant with the banay (children) of Yashar-Al (Israel), when they yatzaa (go out / come out) out of the aratz (Earth/land) of Matzarayam (Egypt).
10 It came to pass, when the kahanayam (priests) yatzaa (go out / come out) come out of the qadash (set apart / make holy) place, that the inan (cloud) malaa (filled) the bayath (house) of Yahawah (),
11 So that the kahanayam (priests) yakal (could) not imad (stand) to sharath (minister) by panayam (face) of the inan (cloud); for the kabawad (glory) of Yahawah () malaa (filled) the bayath (house) of Yahawah ().
12 Then Shalamah (Solomon) amar (spoke), “Yahawah () has amar (spoke) that he would shakan (place) in the irapal (thick) darkness.
13 I have banah (build) banah (build) you a bayath (house) of zabawal (habitation), a makawan (place) for you to zabawal (dwell) in iwalam (eternity).”
14 The malak (king) sabab (turned) his panayam (face) sabab (about), and barak (blessed) all the qahal (assembly) of Yashar-Al (Israel): and all the qahal (assembly) of Yashar-Al (Israel) imad (stood).
15 He amar (spoke), “barak (blessed) is Yahawah (), the Alahayam () of Yashar-Al (Israel), who dabar (word / matter) with his pah (mouth) to Dawad (David) your ab (father), and has with his yad (hand) malaa (fulfilled) it, amar (spoke),
16 ‘Since the yawam (day) that I brought my im (nation / people) Yashar-Al (Israel) out of Matzarayam (Matzarayam / Egypt), I bachar (chose) no iyar (city) out of all the shabatay (tribes) of Yashar-Al (Israel) to banah (build) a bayath (house), that my sham (name) might be there; but I bachar (chose) Dawad (David) to be over my im (nation / people) Yashar-Al (Israel).’
17 “Now it was in the labab (heart) of Dawad (David) my ab (father) to banah (build) a bayath (house) for the sham (name) of Yahawah (), the Alahayam () of Yashar-Al (Israel).
18 But Yahawah () amar (spoke) to Dawad (David) my ab (father), ‘Whereas it was in your labab (heart) to banah (build) a bayath (house) for my sham (name), you tawab (good / proper function) well that it was in your labab (heart).
19 Raq (concept: what comes out / spittle), you shall not banah (build) the bayath (house); but your ban (son) who shall yatzaa (go out / come out) forth out of your body, he shall banah (build) the bayath (house) for my sham (name).’
20 Yahawah () has qawam (rise up) his dabar (word / matter) that he dabar (word / matter); for I have qawam (rise up) up in the place of Dawad (David) my ab (father), and I yashab (inhabit/dwell) on the kasaa (throne) of Yashar-Al (Israel), as Yahawah () dabar (word / matter), and have banah (build) the bayath (house) for the sham (name) of Yahawah (), the Alahayam () of Yashar-Al (Israel).
21 There I have shawam (place / establish / appoint) a maqawam (place) for the arawan (ark), in which is the barayath (covenant) of Yahawah (), which he karath (cut) with our ab (father), when he yatzaa (go out / come out) them out of the aratz (Earth/land) of Matzarayam (Egypt).”
22 Shalamah (Solomon) imad (stood) panayam (face) the mazabach (altar) of Yahawah () in the nagad (presence) of all the qahal (assembly) of Yashar-Al (Israel), and parash (spread) forth his kap (hands) toward shamayam (Shamayam / Heavens);
23 And he amar (spoke), “Yahawah (), the Alahayam () of Yashar-Al (Israel), there is no Alahayam () like you, in shamayam (Shamayam / Heavens) mail (top/above), or on aratz (Earth/land) beneath; who shamar (keep/guard) barayath (covenant) and loving chasad (grace) with your ibad (servant), who halak (move) panayam (face) you with all their lab (heart);
24 Who have shamar (keep/guard) with your ibad (servant) Dawad (David) my ab (father) that which you dabar (word / matter) him. Yes, you dabar (word / matter) with your pah (mouth), and malaa (have) fulfilled it with your yad (hand), as it is this yawam (day).
25 Now therefore, may Yahawah (), the Alahayam () of Yashar-Al (Israel), shamar (keep/guard) with your ibad (servant) Dawad (David) my ab (father) that which you have dabar (word / matter) him, amar (spoke), ‘There shall not karath (cut) you a ayash (man / husband) in my panayam (face) to yashab (inhabit/dwell) on the kasaa (throne) of Yashar-Al (Israel), if only your ban (son) shamar (keep/guard) heed to their darak (way), to yalak (walk) panayam (face) me as you have halak (move) panayam (face) me.’
26 “Now therefore, Alahayam () of Yashar-Al (Israel), please let your dabar (word / matter) be aman (believe / have faith), which you dabar (word / matter) to your ibad (servant) Dawad (David) my ab (father).
27 But will Alahayam () in very amanam (deed) yashab (inhabit/dwell) on the aratz (Earth/land)? Behold, shamayam (Shamayam / Heavens) and the shamayam (Shamayam / Heavens) of shamay (heavens) can't kawal (all) you; ap (nostril / picture: bull snorting) much less this bayath (house) that I have banah (build)!
28 Yet have panah (turn) for the thapalah (prayer) of your ibad (servant), and for his thachanah (supplication), Yahawah () my Alahayam (), to shamai (hearken / hear) to the ranah (cry) and to the thapalah (prayer) which your ibad (servant) palal (prays) panayam (face) you this yawam (day);
29 That your iyan (eye) may be pathach (open) toward this bayath (house) layal (night) and yawam (day), even toward the maqawam (place) of which you have amar (said), ‘My sham (name) shall be there;’ to shamai (hearken / hear) to the thapalah (prayer) which your ibad (servant) shall palal (pray) toward this maqawam (place).
30 Shamai (hearken / hear) to the thachanah (supplication) of your ibad (servant), and of your im (nation / people) Yashar-Al (Israel), when they shall palal (pray) toward this maqawam (place). Yes, shamai (hearken / hear) in shamayam (Shamayam / Heavens), your yashab (inhabit/dwell) maqawam (place); and when you shamai (hearken / hear), salach (forgive/pardon/make clean).
31 “If a ayash (man / husband) chataa (sins) against his neighbor, and an alah (these) is laid on him to cause him to alah (these), and he bawaa (bring) and alah (these) panayam (face) your mazabach (altar) in this bayath (house);
32 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens), and ishah (make), and shapat (judge / judgement) your ibad (servant), rashai (condemning) the rashai (wicked), to nathan (give) his darak (way) on his own raash (head), and justifying the tzadayaq (righteous), to nathan (give) him according to his tzadaqah (righteousness).
33 “When your im (nation / people) Yashar-Al (Israel) are nagap (struck) down panayam (face) the ayab (enemy), because they have chataa (sinned) against you; if they shawab (turn) again to you, and yadah (confess) your sham (name), and palal (pray) and chanan (showing favor) supplication to you in this bayath (house):
34 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens), and salach (forgive/pardon/make clean) the chataah (sin) of your im (nation / people) Yashar-Al (Israel), and shawab (turn) them again to the adamah (land) which you nathan (give) to their ab (father).
35 “When the sky is itzar (shut) up, and there is no matar (rain), because they have chataa (sinned) against you; if they palal (pray) toward this maqawam (place), and yadah (confess) your sham (name), and shawab (turn) from their chataah (sin), when you inah (answer / respond) them:
36 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens), and salach (forgive/pardon/make clean) the chataah (sin) of your ibad (servant), and of your im (nation / people) Yashar-Al (Israel), when you yarah (teach) them the tawab (good / proper function) darak (way) in which they should yalak (walk); and nathan (give) matar (rain) on your aratz (Earth/land), which you nathan (give) given to your im (nation / people) for an nachalah (inheritance).
37 “If there is raib (famine) in the aratz (Earth/land), if there is dabar (word / matter), if there is blight, mildew, arabah (locust) or chasayal (caterpillar); if their ayab (enemy) besieges them in the aratz (Earth/land) of their shair (cities); whatever nagai (plague), whatever machalah (sickness) there is;
38 Whatever thapalah (prayer) and thachanah (supplication) is made by any adam (man), or by all your im (nation / people) Yashar-Al (Israel), who shall ayash (man / husband) yadai (know) the nagai (plague) of his own labab (heart), and parash (spread) forth his kap (hands) toward this bayath (house):
39 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens), your yashab (inhabit/dwell) makawan (place), and salach (forgive/pardon/make clean), and ishah (make), and nathan (give) to every ayash (man / husband) according to all his darak (ways), whose labab (heart) you yadai (know); (for you, even you only, yadai (know) the labab (hearts) of all the banay (my son) of adam (men);)
40 That they may yaraa (fear / be afraid) you all the yamayam (days) that they chay (life) in the adamah (land) which you nathan (give) to our ab (father).
41 “Moreover concerning the nakaray (foreigner), who is not of your im (nation / people) Yashar-Al (Israel), when he shall bawaa (bring) out of a rachawaq (far) aratz (Earth/land) for your sham (name) sake
42 (For they shall shamai (hearken / hear) of your gadawal (very great/important/mighty) sham (name), and of your chazaq (mighty) yad (hand), and of your natah (outstretched) zarawai (arm)); when he shall bawaa (bring) and palal (pray) toward this bayath (house);
43 Shamai (hearken / hear) in shamayam (Shamayam / Heavens), your yashab (inhabit/dwell) makawan (place), and ishah (make) according to all that the nakaray (foreigner) qaraa (called) to you for; that all the imay (peoples) of the aratz (Earth/land) may yadai (know) your sham (name), to yaraa (fear / be afraid) you, as do your imay (people) Yashar-Al (Israel), and that they may yadai (know) that this bayath (house) which I have banah (build) is qaraa (called) by your sham (name).
44 “If your im (nation / people) yatzaa (go out / come out) out to malachamah (battle) against their ayab (enemy), by whatever way you shall shalach (send) them, and they palal (pray) to Yahawah () darak (toward) the iyar (city) which you have bachar (chosen), and toward the bayath (house) which I have banah (build) for your sham (name);
45 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens) their thapalah (prayer) and their thachanah (supplication), and ishah (make) their cause.
46 If they chataa (sin) against you (for there is no adam (man) who doesn't chataa (sin)), and you are anap (angry) with them, and nathan (give) them to the ayab (enemy), so that they shabah (carry) them away shabah (captive) to the aratz (Earth/land) of the ayab (enemy), rachawaq (far) off or qarawab (near);
47 Yet if they shall shawab (turn) in the aratz (Earth/land) where they are shabah (carried) captive, and shawab (turn) again, and chanan (showing favor) supplication to you in the aratz (Earth/land) of those who shabah (carried) them captive, amar (said), ‘We have chataa (sinned), and have iwah (done) perversely; we have dealt wickedly;’
48 If they shawab (turn) to you with all their labab (heart) and with all their napash (soul) in the aratz (Earth/land) of their ayab (enemy), who shabah (carried) them captive, and palal (pray) to you darak (toward) their aratz (Earth/land), which you nathan (give) to their ab (father), the iyar (city) which you have bachar (chosen), and the bayath (house) which I have banah (build) for your sham (name):
49 Then shamai (hearken / hear) their thapalah (prayer) and their thachanah (supplication) in shamayam (Shamayam / Heavens), your yashab (inhabit/dwell) makawan (place), and ishah (make) their cause;
50 And salach (forgive/pardon/make clean) your im (nation / people) who have chataa (sinned) against you, and all their pashai (transgressions) in which they have pashai (transgressed) against you; and nathan (give) them racham (show mercy / love) panayam (face) those who shabah (carried) them captive, that they may racham (show mercy / love) compassion on them
51 (For they are your im (nation / people), and your nachalah (inheritance), which you yatzaa (go out / come out) out of Matzarayam (Matzarayam / Egypt), from the thawak (midst) of the kawar (furnace) of barazal (iron));
52 That your iyan (eye) may be pathach (open) to the thachanah (supplication) of your ibad (servant), and to the thachanah (supplication) of your im (nation / people) Yashar-Al (Israel), to shamai (hearken / hear) to them whenever they qaraa (called) to you.
53 For you badal (separated) them from among all the imay (peoples) of the aratz (Earth/land), to be your nachalah (inheritance), as you dabar (word / matter) by Mashah (Moses) your ibad (servant), when you yatzaa (go out / come out) our ab (father) out of Matzarayam (Egypt), Adanay () Yahawah ().”
54 It was so, that when Shalamah (Solomon) kalah (complete / finish) made an end of palal (praying) all this thapalah (prayer) and thachanah (supplication) to Yahawah (), he qawam (rise up) from panayam (face) the mazabach (altar) of Yahawah (), from karai (kneeling) on his barak (blessed) with his kap (hands) parash (spread) forth toward shamayam (Shamayam / Heavens).
55 He imad (stood), and barak (blessed) all the qahal (assembly) of Yashar-Al (Israel) with a gadawal (very great/important/mighty) qawal (sound / voice), amar (said),
56 “Barak (blessed) be Yahawah (), who nathan (give) given manawachah (rest) to his im (nation / people) Yashar-Al (Israel), according to all that he dabar (word / matter). There napal (fall / be cast down) not failed achad (one) dabar (word / matter) of all his tawab (good / proper function) dabar (word / matter), which he dabar (word / matter) by Mashah (Moses) his ibad (servant).
57 May Yahawah () our Alahayam () be with us, as he was with our ab (father). Let him not izab (leave) us, nor natash (forsake) us;
58 That he may natah (incline) our labab (hearts) to him, to yalak (walk) in all his darak (ways), and to shamar (keep/guard) his matzawah (commandments), and his chaq (statute), and his mashapat (ordinances), which he tzawah (commanded) our ab (father).
59 Let these my dabar (word / matter), with which I chanan (showing favor) made supplication panayam (face) Yahawah (), be qarawab (near) to Yahawah () our Alahayam () yawamam (by day) and qarawab (night), that he may ishah (make) the cause of his ibad (servant), and the cause of his im (nation / people) Yashar-Al (Israel), as every yawam (day) shall require;
60 That all the imay (peoples) of the aratz (Earth/land) may yadai (know) that Yahawah (), he is Alahayam (). There is none else.
61 “Let your labab (heart) therefore be shalam (full / whole / complete) with Yahawah () our Alahayam (), to yalak (walk) in his chaq (statute), and to shamar (keep/guard) his matzawah (commandments), as at this yawam (day).”
62 The malak (king), and all Yashar-Al (Israel) with him, zabach (offered) zabach (sacrifice) panayam (face) Yahawah ().
63 Shalamah (Solomon) zabach (offered) for the zabach (sacrifice) of shalam (peace) offerings, which he zabach (offered) to Yahawah (), shanayam (two) and isharayam (twenty) alap (thousand) baqar (morning) of cattle, and one maah (hundred) isharayam (twenty) alap (thousand) tzaan (sheep). So the malak (king) and all the banay (children) of Yashar-Al (Israel) chanak (dedicated) the bayath (house) of Yahawah ().
64 The same yawam (day) the malak (king) made the thawak (midst) of the chatzar (court) qadash (set apart / make holy) that panayam (face) before the bayath (house) of Yahawah (); for there he ishah (make) the burnt ishah (make), and the meal ishah (make), and the chalab (fat) of the shalam (peace) offerings, because the bronze mazabach (altar) that panayam (face) before Yahawah () was too qatan (small / young / least) to kawal (all) the burnt ilah (offering), and the meal manachah (offering), and the chalab (fat) of the shalam (peace) offerings.
65 So Shalamah (Solomon) ishah (make) the chag (feast/festival) at that ith (time), and all Yashar-Al (Israel) with him, a gadawal (very great/important/mighty) qahal (assembly), from the entrance of Chamath (Hamath) to the nachal (stream / river) of Matzarayam (Egypt), panayam (face) Yahawah () our Alahayam (), shabai (seven) yamayam (days) and shabai (seven) yamayam (days), even fourteen yamayam (days).
66 On the shamayanay (eighth) yawam (day) he shalach (send) the im (nation / people) shalach (send); and they barak (blessed) the malak (king), and yalak (went) to their ahal (tents) shamach (joyful) and tawab (good / proper function) of lab (heart) for all the goodness that Yahawah () ishah (make) shown to Dawad (David) his ibad (servant), and to Yashar-Al (Israel) his im (nation / people).