1 They bawaa (come) in the arawan (ark) of Alahayam (), and yatzag (set) it in the thawak (midst) of the ahal (tent) that Dawad (David) had natah (pitched) for it: and they qarab (come close) burnt ilawath (offerings) and shalam (peace) offerings panayam (face) Alahayam ().
2 When Dawad (David) kalah (complete / finish) made an end of ilah (go up / offer) the burnt ilah (offering) and the shalam (peace) offerings, he barak (blessed) the im (nation / people) in the sham (name) of Yahawah ().
3 He dealt to everyone of Yashar-Al (Israel), both ayash (man / husband) and ayashah (woman / wife), to ayash (man / husband) one a kakar (loaf) of lacham (bread), and a portion of meat, and a cake of raisins.
4 He nathan (give) certain of the Lawayay (Levites) to sharath (minister) panayam (face) the arawan (ark) of Yahawah (), and to celebrate and to yadah (thank) and halal (praise) Yahawah (), the Alahayam () of Yashar-Al (Israel):
5 Asap (Asaph) the raash (head), and mashanah (second) to him Zakarayah (Zechariah), Yaiyaal (Jeiel), and Shamayaramawath (Shemiramoth), and Yachayaal (Jehiel), and Mathathayah (Mattithiah), and Alayaab (Eliab), and Banayah (Benaiah), and Ibadaadawam (Obed-Edom), and Yaiyaal (Jeiel), with stringed instruments and with kanarawath (harps); and Asap (Asaph) with matzalathayam (cymbals), shamai (hearken / hear) aloud;
6 And Banayah (Benaiah) and Yachazayaal (Jahaziel) the kahanayam (priests) with chatzatzarawath (trumpets) continually, panayam (face) the arawan (ark) of the barayath (covenant) of Alahayam ().
7 Then on that yawam (day) Dawad (David) raash (head) nathan (give) to give yadah (thanks) to Yahawah (), by the yad (hand) of Asap (Asaph) and his ach (brother/kinsman).
8 Oh give hawadaw (thanks) to Yahawah (). Qaraa (called) on his sham (name). Make his ilayalah (doings) yadai (known) among the imayam (peoples).
9 Shayar (sing) to him. Sing zamaraw (praises) to him. Tell of all his marvelous palaa (be wonderful / extraordinary / marvelous).
10 Glory in his qadash (set apart / make holy) sham (name). Let the lab (heart) of those who baqash (seek) Yahawah () shamach (rejoice).
11 Darash (seek) Yahawah () and his iz (strength / might / refuge). Baqash (seek) his panayam (face) thamayad (forever) more.
12 Zakar (remember) his palaa (be wonderful / extraordinary / marvelous) ishah (make) that he has done, his mawapath (wonders), and the mashapatay (judgments) of his pah (mouth),
13 You zarai (seed) of Yashar-Al (Israel) his ibad (servant), you banay (my son) of Yaiqab (Jacob - Patriarch), his bachayar (chosen) ones.
14 He is Yahawah () our Alahayam (). His mashapat (judgments) are in all the aratz (Earth/land).
15 Zakar (remember) his barayath (covenant) iwalam (eternity), the dabar (word / matter) which he tzawah (commanded) to a alap (thousand) dawar (generation / age / period),
16 The karath (cut) which he made with Abaraham (Abraham - Patriarch), his shabawaih (oath) to Yatzachaq (Isaac).
17 He imad (confirmed) the same to Yaiqab (Jacob - Patriarch) for a chaq (statute), and to Yashar-Al (Israel) for an iwalam (eternity) barayath (covenant),
18 Amar (said), “I will nathan (give) you the aratz (Earth/land) of Kanain (Canaan), The chabal (lot) of your nachalah (inheritance),”
19 When you were but a masapar (few) men in number, yes, very mait (few), and foreigners were in it.
20 They halak (move) about from gaway (heathen / nation) to gaway (heathen / nation), from one mamalakah (kingdom) to achar (other) im (nation / people).
21 He allowed no ayash (man / husband) to ishaq (do) them wrong. Yes, he yakach (reproved) malakayam (kings) for their sakes,
22 “Don't nagai (touch) my mashayach (anointed one) ones! Do my nabayaa (prophet/prophecy) no raii (wicked / dysfunctional / evil)!”
23 Shayar (sing) to Yahawah (), all the aratz (Earth/land)! Display his yashawaih (salvation) from yawam (day) to yawam (day).
24 Sapar (book) his kabawad (glory) among the gawayam (heathen), and his marvelous palaa (be wonderful / extraordinary / marvelous) among all the imayam (peoples).
25 For gadawal (very great/important/mighty) is Yahawah (), and maad (greatly) to be halal (praise). He also is to be yaraa (fear / be afraid) above all Alahayam ().
26 For all the Alahayam () of the imayam (peoples) are alayalayam (idols), but Yahawah () ishah (make) the shamayam (Shamayam / Heavens).
27 Honor and hawad (majesty) are panayam (face) him. Iz (strength / might / refuge) and chadawah (gladness) are in his maqawam (place).
28 Yahab (ascribe) to Yahawah (), you relatives of the imayam (peoples), yahab (ascribe) to Yahawah () kabawad (glory) and iz (strength / might / refuge)!
29 Yahab (ascribe) to Yahawah () the kabawad (glory) due to his sham (name). Nashaa (lift) an manachah (offering), and bawaa (come) panayam (face) him. Shachah (worship) Yahawah () in qadash (set apart / make holy) array.
30 Chawal (tremble) panayam (face) him, all the aratz (Earth/land). The thabal (world) also is kawan (established) that it can't be mawat (moved).
31 Let the shamayam (Shamayam / Heavens) be shamach (glad), and let the aratz (Earth/land) gayal (rejoice)! Let them amar (spoke) among the gawayam (nations), “Yahawah () malak (king)!”
32 Let the yam (sea/waters) raim (roar), and its fullness! Let the shadah (field) exult, and all that is therein!
33 Then the itzay (trees) of the yair (forest) will ranan (sing) for joy panayam (face) Yahawah (), for he bawaa (come) to shapat (judge / judgement) the aratz (Earth/land).
34 Oh give hawadaw (thanks) to Yahawah (), for he is tawab (good / proper function), for his loving chasad (grace) endures iwalam (forever).
35 Amar (spoke), “yashai (salvation) us, Alahayam () of our yashai (salvation)! Qabatz (gather) us together and natzal (deliver) us from the gawayam (nations), to give yadah (thanks) to your qadash (set apart / make holy) sham (name), to shabach (triumph) in your thahalah (praise).”
36 Barak (blessed) be Yahawah (), the Alahayam () of Yashar-Al (Israel), from iwalam (forever) even to iwalam (forever). All the im (nation / people) amar (spoke), “aman (believe / have faith),” and halal (praise) Yahawah ().
37 So he izab (left) there, panayam (face) the arawan (ark) of the barayath (covenant) of Yahawah (), Asap (Asaph) and his ach (brother/kinsman), to sharath (minister) panayam (face) the arawan (ark) continually, as every yawam (day) dabar (word / matter) yawam (day);
38 And Ibadaadawam (Obed-Edom) with their ach (brother/kinsman), shashayam (sixty) - shamanah (eight); Ibadaadawam (Obed-Edom) also the ban (son) of Yadawathawan (Jeduthun) and Chasah (Hosah) to be shairayam (doorkeepers);
39 And Tzadawaq (Zadok) the kahan (priest), and his ach (brother/kinsman) the kahanayam (priests), panayam (face) the mashakan (tabernacle) of Yahawah () in the bamah (high) place that was at Gabaiwan (Gibeon),
40 To ilah (go up / offer) burnt ilawath (offerings) to Yahawah () on the mazabach (altar) of burnt ilah (offering) continually baqar (morning) and irab (evening), even according to all that is kathab (write) in the thawarah (instruction) of Yahawah (), which he tzawah (commanded) to Yashar-Al (Israel);
41 And with them Hayaman (Heman) and Yadawathawan (Jeduthun), and the shaar (rest) who were barar (chosen), who were mentioned by sham (name), to give yadah (thanks) to Yahawah (), because his loving chasad (grace) endures iwalam (forever);
42 And with them Hayaman (Heman) and Yadawathawan (Jeduthun) with chatzatzarawath (trumpets) and matzalathayam (cymbals) for those that should shamai (hearken / hear) aloud, and with kalay (instruments) for the shayar (song) of Alahayam (); and the banay (sons) of Yadawathawan (Jeduthun) to be at the shair (gate).
43 All the im (nation / people) departed every ayash (man / husband) to his bayath (house): and Dawad (David) sabab (returned) to barak (blessed) his bayath (house).