1 It happened, when Dawad (David) lived in his bayath (house), that Dawad (David) amar (spoke) to Nathan (Nathan) the nabayaa (prophet/prophecy), “Behold, I yashab (inhabit/dwell) in a bayath (house) of araz (cedar), but the arawan (ark) of the barayath (covenant) of Yahawah () is under yarayaiwath (curtains).”
2 Nathan (Nathan) amar (spoke) to Dawad (David), “ishah (make) all that is in your labab (heart); for Alahayam () is with you.”
3 It happened the same layal (night), that the dabar (word / matter) of Alahayam () came to Nathan (Nathan), amar (spoke),
4 “Yalak (go) and amar (spoke) Dawad (David) my ibad (servant), ‘Thus amar (spoke) Yahawah (), “You shall not banah (build) me a bayath (house) to yashab (inhabit/dwell) in;
5 For I have not lived in a bayath (house) since the yawam (day) that I ilah (go up / offer) up Yashar-Al (Israel), to this yawam (day), but have gone from ahal (tent) to ahal (tent), and from one mashakan (tent) to another.
6 In all halak (move) in which I have walked with all Yashar-Al (Israel), did I dabar (word / matter) a dabar (word / matter) with any of the shapatay (judges) of Yashar-Al (Israel), whom I tzawah (commanded) to be raih (shepherd) of my im (nation / people), amar (said), ‘Why have you not banah (build) me a bayath (house) of araz (cedar)?’”’
7 “Now therefore, you shall amar (spoke) my ibad (servant) Dawad (David), ‘Thus amar (spoke) Yahawah () of tzabaawath (armies), “I laqach (take / seize) you from the sheep pen, from achar (other) the tzaan (sheep), that you should be nagayad (prince) over my im (nation / people) Yashar-Al (Israel).
8 I have been with you wherever you have halak (move), and have karath (cut) off all your ayab (enemy) from panayam (face) you. I will ishah (make) you a sham (name), like the sham (name) of the gadawal (very great/important/mighty) ones who are in the aratz (Earth/land).
9 I will shawam (place / establish / appoint) a maqawam (place) for my im (nation / people) Yashar-Al (Israel), and will natai (plant) them, that they may shakan (place) in their own place, and be ragaz (moved) no more; neither shall the banay (my son) of iwal (wickedness) balah (waste) them any more, as at the raashawan (first),
10 And from the yawam (day) that I tzawah (commanded) shapatayam (judges) to be over my im (nation / people) Yashar-Al (Israel); and I will kanai (subdue) all your ayab (enemy). Moreover I nagad (tell) you that Yahawah () will banah (build) you a bayath (house).
11 It shall happen, when your yawam (day) are malaa (fulfilled) that you must yalak (go) to be with your ab (father), that I will qawam (rise up) up your zarai (seed) achar (other) you, who shall be of your ban (son); and I will kawan (establish) his malakawath (kingdom).
12 He shall banah (build) me a bayath (house), and I will kawan (establish) his kasaa (throne) iwalam (eternity).
13 I will be his ab (father), and he shall be my ban (son). I will not sawar (take) my loving chasad (grace) sawar (away) from him, as I sawar (took) it from him that panayam (face) before you;
14 But I will settle him in my bayath (house) and in my malakawath (kingdom) iwalam (eternity). His kasaa (throne) shall be kawan (established) iwalam (eternity).”’”
15 According to all these dabarayam (words), and according to all this chazawan (vision), so Nathan (give) dabar (word / matter) to Dawad (David).
16 Then Dawad (David) the malak (king) bawaa (come) in, and yashab (inhabit/dwell) panayam (face) Yahawah (); and he amar (spoke), “Who am I, Yahawah () Alahayam (), and what is my bayath (house), that you bawaa (come) brought me thus far?
17 This was a qatan (small / young / least) thing in your iyan (eye), Alahayam (); but you have dabar (word / matter) of your ibad (servant) bayath (house) for a rachawaq (great) while to come, and raah (see) respected me according to the thawar (estate) of a adam (man) of high mailah (ascent/climbing up), Yahawah () Alahayam ().
18 What can Dawad (David) say yet more to you concerning the honor which is done to your ibad (servant)? For you yadai (know) your ibad (servant).
19 Yahawah (), for your ibad (servant) sake, and according to your own lab (heart), you ishah (make) worked all this gadawalah (greatness), to yadai (make) known all these gadawalah (great) things.
20 Yahawah (), there is none like you, neither is there any Alahayam () zawalah (besides) you, according to all that we have shamai (hearken / hear) with our azan (ear).
21 What achad (one) gaway (heathen / nation) in the aratz (Earth/land) is like your im (nation / people) Yashar-Al (Israel), whom Alahayam () halak (move) to padah (redeem) to himself for a im (nation / people), to shawam (place / establish / appoint) you a sham (name) by gadawalah (great) and awesome things, in garash (driving) out gawayam (nations) from panayam (face) your im (nation / people), whom you padah (redeem) out of Matzarayam (Egypt)?
22 For your im (nation / people) Yashar-Al (Israel) you nathan (give) your own im (nation / people) iwalam (forever); and you, Yahawah (), became their Alahayam ().
23 Now, Yahawah (), let the dabar (word / matter) that you have dabar (word / matter) concerning your ibad (servant), and concerning his bayath (house), be aman (believe / have faith) iwalam (forever), and ishah (make) as you have dabar (word / matter).
24 Let your sham (name) be aman (believe / have faith) and gadal (magnified) iwalam (forever), amar (spoke), ‘Yahawah () of tzabaawath (armies) is the Alahayam () of Yashar-Al (Israel), even a Alahayam () to Yashar-Al (Israel). The bayath (house) of Dawad (David) your ibad (servant) is kawan (established) panayam (face) you.’
25 For you, my Alahayam (), have galah (revealed) to your ibad (servant) that you will banah (build) him a bayath (house). Therefore your ibad (servant) matzaa (has) found courage to palal (pray) panayam (face) you.
26 Now, Yahawah (), you are Alahayam (), and have dabar (word / matter) this tawab (good / proper function) thing to your ibad (servant).
27 Now it has yaal (pleased) you to barak (blessed) the bayath (house) of your ibad (servant), that it may continue iwalam (forever) panayam (face) you; for you, Yahawah (), have barak (blessed), and it is barak (blessed) iwalam (forever).”