1 Now when Shalamah (Solomon) kalah (complete / finish) made an end of palal (praying), the ash (fire) yarad (came) down from shamayam (Shamayam / Heavens), and akal (eat) the burnt ilah (offering) and the zabachayam (sacrifices); and the kabawad (glory) of Yahawah () malaa (filled) the bayath (house).
2 The kahanayam (priests) yakal (could) not bawaa (come) into the bayath (house) of Yahawah (), because the kabawad (glory) of Yahawah () malaa (filled) Yahawah () bayath (house).
3 All the banay (children) of Yashar-Al (Israel) raah (see) on, when the ash (fire) yarad (came) down, and the kabawad (glory) of Yahawah () was on the bayath (house); and they karai (bowed) themselves with their apayam (faces) to the aratz (Earth/land) on the ratzapah (pavement), and shachah (worshiped), and gave yadah (thanks) to Yahawah (), saying, “For he is tawab (good / proper function); for his loving chasad (grace) endures for iwalam (forever).”
4 Then the malak (king) and all the im (nation / people) zabach (offered) zabach (sacrifice) panayam (face) Yahawah ().
5 Malak (king) Shalamah (Solomon) zabach (offered) a zabach (sacrifice) of isharayam (twenty) - shanayam (two) alap (thousand) baqar (morning) of cattle, and a maah (hundred) and isharayam (twenty) alap (thousand) tzaan (sheep). So the malak (king) and all the im (nation / people) chanak (dedicated) the bayath (house) of Alahayam ().
6 The kahanayam (priests) imad (stood), according to their positions; the Lawayay (Levites) also with kalay (instruments) of music of Yahawah (), which Dawad (David) the malak (king) ishah (make) made to give yadah (thanks) to Yahawah (), when Dawad (David) yadah (praised) by their yad (hand), saying “For his loving chasad (grace) endures for.” iwalam (forever). The kahanayam (priests) chatzar (sounded) trumpets before them; and all Yashar-Al (Israel) imad (stood).
7 Moreover Shalamah (Solomon) made the thawak (midst) of the chatzar (court) qadash (set apart / make holy) that panayam (face) before the bayath (house) of Yahawah (); for there he ishah (make) the burnt ilawath (offerings), and the chalab (fat) of the shalam (peace) offerings, because the bronze mazabach (altar) which Shalamah (Solomon) ishah (make) made was not yakal (able) to kawal (all) the burnt ilah (offering), and the meal manachah (offering), and the chalab (fat).
8 So Shalamah (Solomon - Patriarch) ishah (make) the chag (feast/festival) at that ith (time) shabai (seven) yamayam (days), and all Yashar-Al (Israel) with him, a very gadawal (very great/important/mighty) qahal (assembly), from the entrance of Chamath (Hamath) to the nachal (stream / river) of Matzarayam (Matzarayam / Egypt).
9 On the shamayanay (eighth) yawam (day) they ishah (make) a solemn itzarah (assembly): for they ishah (make) the chanakah (dedication) of the mazabach (altar) shabai (seven) yamayam (days), and the chag (feast/festival) shabai (seven) yamayam (days).
10 On the shalawash (three) and isharayam (twenty) yawam (day) of the shabayaiy (seventh) chadash (month) he shalach (send) the im (nation / people) shalach (send) to their ahal (tents), tawab (good / proper function) and shamach (glad) of lab (heart) for the goodness that Yahawah () ishah (make) shown to Dawad (David), and to Shalamah (Solomon), and to Yashar-Al (Israel) his im (nation / people).
11 Thus Shalamah (Solomon) kalah (complete / finish) the bayath (house) of Yahawah (), and the malak (king) bayath (house): and he successfully completed all that bawaa (come) into Shalamah (Solomon's) lab (heart) to ishah (make) in the bayath (house) of Yahawah (), and in his own bayath (house).
12 Yahawah () raah (see) to Shalamah (Solomon) by layal (night), and amar (spoke) to him, “I have shamai (hearken / hear) your thapalah (prayer), and have bachar (chosen) this maqawam (place) to myself for a bayath (house) of zabach (sacrifice).
13 “If I itzar (shut) up the sky so that there is no matar (rain), or if I tzawah (command) the chagab (locust) to akal (eat) the aratz (Earth/land), or if I shalach (send) dabar (word / matter) among my im (nation / people);
14 If my im (nation / people), who are qaraa (called) by my sham (name), shall kanai (humble) themselves, and palal (pray), and baqash (seek) my panayam (face), and shawab (turn) from their rai (wicked) darak (ways); then will I shamai (hearken / hear) from shamayam (Shamayam / Heavens), and will salach (forgive/pardon/make clean) their chataah (sin), and will rapaa (heal) their aratz (Earth/land).
15 Now my iyan (eye) shall be pathach (open), and my azan (ear) qashab (attentive), to the thapalah (prayer) that is made in this maqawam (place).
16 For now have I bachar (chosen) and made this bayath (house) qadash (set apart / make holy), that my sham (name) may be there iwalam (eternity); and my iyan (eye) and my lab (heart) shall be there yawam (day).
17 “As for you, if you will yalak (walk) panayam (face) me as Dawad (David) your ab (father) yalak (walked), and ishah (make) according to all that I have tzawah (commanded) you, and will shamar (keep/guard) my chaq (statute) and my mashapat (ordinances);
18 Then I will qawam (rise up) the kasaa (throne) of your malakawath (kingdom), according as I karath (cut) with Dawad (David) your ab (father), amar (said), ‘There shall not karath (cut) you a ayash (man / husband) to be mashal (rule/have dominion) in Yashar-Al (Israel).’
19 But if you shawab (turn back / repent) away, and izab (forsake) my chaqah (statutes) and my matzawah (commandments) which I nathan (give) set panayam (face) you, and shall halak (move) and ibad (servant) other Alahayam (), and shachah (worship) them;
20 Then I will nathash (pluck) them up by the roots out of my adamah (land) which I nathan (give) given them; and this bayath (house), which I have made qadash (set apart / make holy) for my sham (name), I will shalak (cast) out of my panayam (face), and I will nathan (give) it a mashal (proverb) and a shanayanah (byword) among all imayam (peoples).
21 This bayath (house), which is so ilayawan (Ilayawan), everyone who passes by it shall be shamam (astonished), and shall amar (spoke), ‘Why has Yahawah () ishah (make) thus to this aratz (Earth/land), and to this bayath (house)?’
22 They shall amar (spoke), ‘Because they abandoned Yahawah (), the Alahayam () of their ab (father), who yatzaa (go out / come out) them forth out of the aratz (Earth/land) of Matzarayam (Egypt), and chazaq (took) other Alahayam (), shachah (worshiped) them, and ibad (servant) them. Therefore he bawaa (come) brought all this rai (evil) on them.’”