1 Then Ayawab (Job) inah (answer / respond),
2 “How long will you torment me, and dakaa (crush) me with malayam (words)?
3 You have kalam (reproached) me ishar (ten) paimayam (times). You aren't bawash (ashamed) that you attack me.
4 If it is amanam (true) that I have shagah (erred), my mashawagah (error) lawan (remains) with myself.
5 If amanam (indeed) you will gadal (magnify) yourselves against me, and yakach (plead) against me my charapah (reproach);
6 Yadai (know) apaw (now) that Alawah () has iwath (subverted) me, and has surrounded me with his matzawad (net).
7 “Behold, I tzaiq (cry) out of chamas (wrong), but I am not inah (answer / respond). I shawai (cry) for help, but there is no mashapat (justice).
8 He has walled up my arach (way) so that I can't ibar (pass over/through), and has shawam (place / establish / appoint) chashak (darkness) in my nathayab (paths).
9 He has pashat (stripped) me of my kabawad (glory), and sawar (taken) the itarah (crown) from my itarah (head).
10 He has nathatz (broken) me down on sabayab (surrounding) side, and I am yalak (gone). My thaqawah (hope) he has plucked up like a itz (tree).
11 He has also charah (hot with anger) his ap (nostril / picture: bull snorting) against me. He chashab (counts) me among his tzar (oppressor / distressor).
12 His gadawad (troops) bawaa (bring) on yachad (together), build a siege ramp against me, and chanah (encamp) around my ahal (tent).
13 “He has rachaq (put) my ach (brother/kinsman) rachaq (far) from me. My yadai (acquaintances) are wholly zawar (estranged) from me.
14 My relatives have gone away. My yadai (familiar) friends have shakach (forgotten) me.
15 Those who gawar (dwell) in my bayath (house), and my amah (maids), chashab (count) me for a stranger. I am an nakaray (alien) in their iyan (eye).
16 I qaraa (called) to my ibad (servant), and he inah (answer / respond) me no answer. I beg him with my pah (mouth).
17 My rawach (spirit / wind) is offensive to my ayashah (woman / wife). I am loathsome to the banay (my son) of my own batan (mother).
18 Even iwayal (young) children maas (despise) me. If I qawam (rise up), they dabar (word / matter) against me.
19 All my familiar mathay (friends) thaib (abhor) me. They whom I ahab (love) have hapak (turned) against me.
20 My itzam (bones) dabaq (stick) to my iwar (skin) and to my bashar (flesh). I have malat (escaped) by the iwar (skin) of my shan (teeth).
21 “Chanan (showing favor) pity on me, chanan (showing favor) pity on me, you my rai (neigbor/another person); for the yad (hand) of Alawah () has nagai (touched) me.
22 Why do you radap (persecute) me as Al, and are not shabai (satisfied) with my bashar (flesh)?
23 “Oh that my malah (words) were apaw (now) kathab (write)! Oh that they were inscribed in a sapar (book / scribed document)!
24 That with an barazal (iron) it (pen) and iwaparath (lead) they were engraved in the tzawar (rock) id (until / as far as)!
25 But as for me, I yadai (know) that my gaal (redeemer) chay (life). In the end, he will qawam (rise up) upon the ipar (earth).
26 Achar (other) my iwar (skin) is naqap (destroyed), then in my bashar (flesh) shall I chazah (see) Alawah (),
27 Whom I, even I, shall chazah (see) on my side. My iyan (eye) shall raah (see / saw), and not as a stranger. “My kalayah (heart) is kalah (complete / finish) chayaq (within) me.
28 If you amar (said), ‘How we will radap (persecute) him!’ Because the sharash (root) of the dabar (word / matter) is matzaa (found) in me,
29 Be gawar (afraid) of the charab (sword), for chamah (wrath) brings the iwanawath (punishments) of the charab (sword), that you may yadai (know) there is a dayan (judge).”