1 “Yes, at zaath (this) my lab (heart) charad (trembles), and is nathar (moved) out of its maqawam (place).
2 Shamai (hearken / hear), oh, shamai (hearken / hear) the ragaz (noise) of his ragaz (voice), the qawal (sound / voice) that yatzaa (go out / come out) out of his pah (mouth).
3 He sends it forth under the whole sky, and his awar (light) to the kanapawath (ends) of the aratz (Earth/land).
4 Achar (other) it a qawal (sound / voice) shaag (roars). He raim (thunders) with the qawal (sound / voice) of his gaawan (majesty). He doesn't hold back anything when his qawal (sound / voice) is shamai (hearken / hear).
5 Al raim (thunders) marvelously with his qawal (sound / voice). He ishah (make) gadawal (very great/important/mighty) things, which we can't yadai (comprehend).
6 For he amar (said) to the shalag (snow), ‘Fall on the aratz (Earth/land);’ likewise to the shower of gasham (rain), and to the showers of his iz (strength / might / refuge) gasham (rain).
7 He chatham (seals) up the yad (hand) of every adam (man), that all adam (men) whom he yadai (has) made may know it.
8 Then the animals bawaa (bring) cover, and shakan (place) in their arab (dens).
9 Out of its room bawaa (bring) the sawapah (storm), and qarah (cold) out of the mazarah (north).
10 By the nashamah (breathing thing) of Al, ice is nathan (give), and the rachab (breadth) of the mayam (Waters) is frozen.
11 Yes, he loads the ib (thick) cloud with moisture. He pawatz (spreads) abroad the ib (cloud) of his awar (light).
12 It is hapak (turned) around by his guidance, that they may pail (do) whatever he tzawah (commands) them on the surface of the habitable thabal (world),
13 Whether it is for shabat (correction), or for his aratz (Earth/land), or for loving chasad (grace), that he causes it to matzaa (come).
14 “Listen to this, Ayawab (Job). Imad (stand) still, and bayan (between) the palaa (be wonderful / extraordinary / marvelous) works of Al.
15 Do you yadai (know) how Alawah () controls them, and causes the awar (light) of his inan (cloud) to yapai (shine)?
16 Do you yadai (know) the workings of the ib (clouds), the wondrous mapalaawath (works) of him who is thamayam (complete / whole) in dai (knowledge)?
17 You whose bagad (clothing) is cham (warm), when the aratz (Earth/land) is still by reason of the darawam (south) wind?
18 Can you, with him, raqai (spread) out the shachaq (sky), which is chazaq (strong) as a yatzaq (cast) metal mirror?
19 Yadai (teach) us what we shall amar (said) him, for we can't make our case by panayam (face) of chashak (darkness).
20 Shall it be sapar (book) him that I would dabar (word / matter)? Or should a ayash (man / husband) wish that he were balai (swallowed) up?
21 Now men don't raah (see / saw) the awar (light) which is bahayar (bright) in the shachaqayam (skies), but the rawach (spirit / wind) passes, and clears them.
22 Out of the tzapawan (north) athah (you (masc)) zahab (gold) splendor. With Alawah () is awesome hawad (majesty).
23 We can't reach the Shaday (). He is exalted in kach (strength / mighty / power). In mashapat (justice) and rab (great) tzadaqah (righteousness), he will not oppress.
24 Therefore anashayam (men) revere him. He doesn't raah (see / saw) any who are chakam (wise) of lab (heart).”