1 Then Yahawah () inah (answer / respond) Ayawab (Job) out of the sair (whirlwind),
2 “Who is this who chashak (darkness) itzah (counsel) by malayan (words) without daith (knowledge)?
3 Brace yourself like a gabar (man), for I will question you, then you yadai (answer) me!
4 “Ayapah (where) were you when I yasad (laid) the foundations of the aratz (Earth/land)? Nagad (declare), if you yadai (have) bayanah (understanding).
5 Who shawam (place / establish / appoint) its mamad (measures), if you yadai (know)? Or who natah (stretched) the qaw (line) on it?
6 Whereupon were its adan (foundations) tabai (fastened)? Or who yarah (laid) its cornerstone,
7 When the baqar (morning) kawakabay (stars) ranan (sang) yachad (together), and all the banay (sons) of Alahayam () rawai (shouted) for joy?
8 “Or who sakak (shut) up the yam (sea/waters) with dalathayam (doors), when it gayach (broke) forth from the racham (show mercy / love),
9 When I shawam (place / establish / appoint) inan (cloud) its labawash (garment), and wrapped it in irapal (thick) darkness,
10 Marked out for it my chaq (statute), shawam (place / establish / appoint) barayach (bars) and dalathayam (doors),
11 And amar (said), ‘Here you may bawaa (bring), but no yasap (further). Here your gaawan (proud) gal (waves) shall be shayath (put / appoint / make)?’
12 “Have you tzawah (commanded) the baqar (morning) in your yawam (day), and caused the dawn to yadai (know) its maqawam (place);
13 That it might achaz (take) hold of the kanapawath (ends) of the aratz (Earth/land), and shake the rashai (wicked) out of it?
14 It is hapak (changed) as chamar (clay) under the chawatham (seal), and yathayatzabaw (stands) forth as a labawash (garment).
15 From the rashai (wicked), their awar (light) is withheld. The rawam (will lift up) zarawai (arm) is shabar (broken).
16 “Bawaa (bring) you entered into the nabakay (springs) of the yam (sea/waters)? Or have you halak (move) in the recesses of the thahawam (depths)?
17 Have the shairay (gates) of mawath (death) been galah (revealed) to you? Or raah (see / saw) you seen the shairay (gates) of the shadow of tzalamawath (death)?
18 Bayan (between) you comprehended the aratz (Earth/land) in its rachab (breadth)? Nagad (declare), if you yadai (know) it all.
19 “What is the darak (way) to the shakan (place) of awar (light)? As for chashak (darkness), where is its maqawam (place),
20 That you should laqach (take / seize) it to its gabawal (border/boundary), that you should bayan (between) the nathayabawath (paths) to its bayath (house)?
21 Surely you yadai (know), for you were yalad (birth / begot) then, and the masapar (number) of your yawam (day) is rab (great)!
22 Bawaa (bring) you entered the atzarawath (treasuries) of the shalag (snow), or raah (see / saw) you seen the atzarawath (treasures) of the barad (hail),
23 Which I have chashak (darkness) against the ith (time) of tzar (oppressor / distressor), against the yawam (day) of qarab (battle) and qarab (war)?
24 By ay (what) darak (way) is the awar (light) distributed, or the east qadayam (wind) pawatz (scattered) on the aratz (Earth/land)?
25 Who has cut a channel for the shatap (flood) water, or the darak (path) for the thunderstorm;
26 To cause it to matar (rain) on a aratz (Earth/land) where no ayash (man / husband) is; on the madabar (wilderness), in which there is no adam (man);
27 To shabai (satisfy) the mashawaah (waste) and shawaa (vanity) mawatzaa (ground), to cause the tender dashaa (grass) to tzamach (spring) forth?
28 Does the matar (rain) yash (have) a ab (father)? Or who yalad (birth / begot) the agalay (drops) of tal (dew)?
29 Out of whose batan (womb) yatzaa (go out / come out) the qarach (ice)? The gray kapawar (frost) of the sky, who has given yalad (birth / begot) to it?
30 The mayam (Waters) become hard like aban (stone), when the surface of the thahawam (depths) is lakad (frozen).
31 “Can you qashar (bind) the cluster of the kayamah (pleiades), or loosen the cords of kasayal (orion)?
32 Can you yatzaa (go out / come out) forth the Mazarah (constellations) in their ith (season)? Or can you nachah (guide) the Bear with her cubs?
33 Do you yadai (know) the chaqawath (laws) of the shamayam (Shamayam / Heavens)? Can you establish its mashatar (dominion) over the aratz (Earth/land)?
34 “Can you rawam (will lift up) up your qawal (sound / voice) to the ib (clouds), That shapaih (abundance) of mayam (Waters) may kasah (cover) you?
35 Can you shalach (send) forth baraqayam (lightnings), that they may yalak (go)? Do they amar (said) to you, ‘Here we are?’
36 Who has shayath (put / appoint / make) chakamah (wisdom) in the tachah (inward) parts? Or who nathan (give) given bayanah (understanding) to the shakaway (mind)?
37 Who can sapar (book) the shachaqayam (clouds) by chakamah (wisdom)? Or who can pour out the nabalay (bottles) of the sky,
38 When the ipar (dust) yatzaq (runs) into a mass, and the ragabayam (clods) of earth dabaq (stick) together?
39 “Can you tzawad (hunt) the tarap (prey) for the labayaa (lioness), or malaa (satisfy) the chay (life) of the young kapayarayam (lions),
40 When they crouch in their maiwanawath (dens), and arab (lie) in wait in the thicket?
41 Who kawan (provides) for the irab (evening) his prey, when his yalad (birth / begot) ones shawai (cry) to Al, and thaih (wander) for balay (lack) of akal (food)?