1 “Qaraa (called) now; is there any who will inah (answer / respond) you? To which of the qadawash (holy) ones will you panah (turn)?
2 For resentment harag (kill) the awayal (foolish) man, and qanaah (jealousy) mawath (death) the simple.
3 I raah (see / saw) seen the awayal (foolish) sharash (taking) root, but pathaawam (suddenly) I qabab (cursed) his nawah (habitation).
4 His ban (son) are rachaq (far) from yashai (salvation). They are dakaa (crushed) in the shair (gate). Neither is there any to natzal (deliver) them,
5 Whose qatzayar (harvest) the raib (hungry) akal (eat) up, and take it even out of the tzanayam (thorns). The snare gapes for their chayal (wealth / substance / capability / valor).
6 For awan (affliction) doesn't yatzaa (go out / come out) forth from the ipar (dust), neither does imal (trouble) tzamach (spring) out of the adamah (ground);
7 But adam (man) is yalad (birth / begot) to imal (trouble), as the banay (my son) iwap (flying) gabah (upward).
8 “But as for me, I would seek Alahayam (). I would shawam (place / establish / appoint) my dabarah (cause) to Alahayam (),
9 Who ishah (make) gadawal (very great/important/mighty) things that can't be fathomed, palaa (be wonderful / extraordinary / marvelous) things without masapar (number);
10 Who nathan (give) matar (rain) on the aratz (Earth/land), and shalach (send) mayam (Waters) on the chawatzawath (fields);
11 So that he shawam (place / establish / appoint) up on marawam (high) those who are shapal (low), those who qadar (mourn) are shagab (exalted) to yashai (salvation).
12 He parar (frustrates) the machashabawath (devices) of the irawam (crafty), So that their yad (hand) can't ishah (make) their thawashayah (enterprise).
13 He lakad (takes) the chakam (wise) in their own iram (craftiness); the itzah (counsel) of the cunning is mahar (carried) headlong.
14 They pagash (meet) with chashak (darkness) in the yawamam (by day) time, and mashash (grope) at noonday as in the layal (night).
15 But he yashai (salvation) from the charab (sword) of their pah (mouth), even the abayawan (needy) from the yad (hand) of the chazaq (mighty).
16 So the dal (poor) has thaqawah (hope), and injustice qapatz (shuts) her pah (mouth).
17 “Behold, ashar (who/that) is the anawash (man) whom Alawah () yakach (corrects). Therefore do not maas (despise) the mawasar (chastening) of the Shaday ().
18 For he wounds, and chabash (binds) up. He injures, and his yad (hand) rapaa (make) whole.
19 He will natzal (deliver) you in shash (six) tzarawath (troubles); yes, in shabai (seven) no rai (evil) shall nagai (touch) you.
20 In raib (famine) he will padah (redeem) you from mawath (death); in malachamah (war), from the yad (hand) of the charab (sword).
21 You shall be chabaa (hidden) from the shawat (scourge) of the lashawan (tongue / language), neither shall you be yaraa (fear / be afraid) of shad (destruction) when it bawaa (bring).
22 At shad (destruction) and kapan (famine) you shall shachaq (laugh), neither shall you be yaraa (fear / be afraid) of the animals of the aratz (Earth/land).
23 For you shall be allied with the abanay (stones) of the shadah (field). The animals of the shadah (field) shall be at shalam (peace) with you.
24 You shall yadai (know) that your ahal (tent) is in shalawam (peace / safety). You shall paqad (visit) your nawah (habitation), and shall chataa (miss) nothing.
25 You shall yadai (know) also that your zarai (seed) shall be rab (great), Your tzaatzaa (offspring) as the ishab (grass) of the aratz (Earth/land).
26 You shall bawaa (bring) to your qabar (grave / tomb / sepulcher) in a kalach (full) age, like a gadayash (shock) of grain ilah (go up / offer) in its ith (season).
27 Look this, we have chaqar (searched) it, so it is. Shamai (hearken / hear) it, and yadai (know) it for your good.”