1 Yahawah (), I have qaraa (called) on you. Come to me quickly! Listen to my qawal (sound / voice) when I qaraa (called) to you.
2 Let my thapalah (prayer) be kawan (set) panayam (face) you like qatarath (incense); the mashaath (lifting) up of my kap (hands) like the irab (evening) manachah (sacrifice).
3 Shayath (put / appoint / make) a shamarah (watch), Yahawah (), before my pah (mouth). Natzar (keep) the dalath (door) of my shapah (lips).
4 Don't natah (incline) my lab (heart) to any rai (evil) thing, to practice ilalawath (deeds) of rashai (wickedness) with ayashayam (men) who ilayalah (work) awan (iniquity). Don't let me lacham (eat) of their delicacies.
5 Let the tzadayaq (righteous) strike me, it is chasad (grace); let him yakach (reprove) me, it is like shaman (oil) on the raash (head); don't let my raash (head) refuse it; Yet my thapalah (prayer) is always against rai (evil) deeds.
6 Their shapat (judge / judgement) are shamat (thrown) down by the yaday (sides) of the salai (rock). They will shamai (hearken / hear) my amar (said), for they are well spoken.
7 “As when palach (one) plows and baqai (breaks) up the aratz (Earth/land), our itzam (bones) are pazar (scattered) at the pah (mouth) of shaawal (Sheol / afterlife).”
8 For my iyan (eye) are on you, Yahawah (), the Adanay (). In you, I take chasah (refuge). Don't irah (leave) my napash (soul) irah (destitute).
9 Shamar (keep/guard) me from the snare which they have laid for me, from the maqashawath (traps) of the pailay (workers) of awan (iniquity).
10 Let the rashai (wicked) napal (fall / be cast down) together into their own makamar (nets), while I ibar (pass over/through) by.