1 Yahawah (), you Al to whom naqamah (vengeance) belongs, you Al to whom naqamah (vengeance) belongs, yapai (shine) forth.
2 Nashaa (lift) up, you shapat (judge / judgement) of the aratz (Earth/land). Shawab (turn) back the gaah (proud) what they deserve.
3 Yahawah (), how long will the rashai (wicked), how long will the rashai (wicked) ilaz (triumph)?
4 They nabai (pour) out arrogant yadabaraw (words). All the evildoers amar (said).
5 They break your im (nation / people) in yadakaaw (pieces), Yahawah (), and inah (oppress / afflict) your nachalah (heritage).
6 They harag (kill) the alamanah (widow) and the gar (sojourner / stranger / foreigner), and ratzach (murder) the yathawam (fatherless).
7 They amar (spoke), “Yah () will not raah (see), neither will Yaiqab (Jacob's) Alahayam () bayan (between).”
8 Bayan (between), you senseless among the im (nation / people); you kasayalayam (fools), when will you be shakal (wise)?
9 He who implanted the azan (ear), won't he shamai (hearken / hear)? He who yatzar (formed) the iyan (eye), won't he nabat (see)?
10 He who disciplines the gawayam (heathen), won't he punish? He who teaches adam (man) daith (knows).
11 Yahawah () yadai (knows) the machashabawath (thoughts) of adam (man), that they are futile.
12 Ashar (who/that) is the gabar (man) whom you discipline, Yah (), and lamad (teach / instruct) out of your thawarah (instruction);
13 That you may give him shaqat (rest) from the yamay (days) of rai (adversity), until the shachath (pit) is karah (dug) for the rashai (wicked).
14 For Yahawah () won't reject his im (nation / people), neither will he izab (forsake) his nachalah (inheritance).
15 For mashapat (judgment) will shawab (turn) to tzadaq (righteous / just / fair). All the yashar (upright) in lab (heart) shall achar (other) it.
16 Who will qawam (rise up) up for me against the raii (wicked / dysfunctional / evil)? Who will yatzab (stand) up for me against the evildoers?
17 Lawalaa (unless) Yahawah () had been my izarah (help), my napash (soul) would have mait (soon) lived in dawamah (silence).
18 When I amar (spoke), “My ragal (feet / foot) is mawat (slipping)!” Your loving chasad (grace), Yahawah (), said (held) me up.
19 In the rab (multitude) of my sharaip (thoughts) qarab (among / near) me, your thanachawam (comforts) shaii (delight) my napash (soul).
20 Shall the kasaa (throne) of hawah (calamity / destruction) chabar (have) fellowship with you, which brings about imal (mischief) by chaq (statute)?
21 They gadad (gather) themselves together against the napash (soul) of the tzadayaq (righteous), and rashai (condemn) the naqay (innocent) dam (blood).
22 But Yahawah () has been my high tower, my Alahayam (), the tzawar (rock) of my machasah (refuge).
23 He has shawab (turn back / repent) on them their own awan (iniquity), and will tzamath (cut) them off in their own rai (wickedness). Yahawah (), our Alahayam (), will tzamath (cut) them off.