1 Yahawah () amar (spoke) to Mashah (Moses) and Aharawan (Aaron) in the aratz (Earth/land) of Matzarayam (Egypt), amar (spoke),
2 “This chadash (month) shall be to you the raash (head) of chadashayam (months). It shall be the raashawan (first) chadash (month) of the shanah (year) to you.
3 Dabar (word / matter) to all the idah (congregation) of Yashar-Al (Israel), amar (said), ‘On the ishawar (tenth) day of this chadash (month), they shall laqach (take / seize) to them every ayash (man / husband) a shah (lamb), according to their abath (fathers)’ bayath (house), a shah (lamb) for a bayath (house);
4 And if the bayath (house) is too mait (little) for a shah (lamb), then he and his neighbor qarawab (next) to his bayath (house) shall laqach (take / seize) one according to the makasah (number) of the napashath (souls); pah (according) to ayash (man / husband) everyone can eat you shall kasas (make) your count for the shah (lamb).
5 Your shah (lamb) shall be thamayam (complete / whole) blemish, a zakar (remember) a shanah (year) old. You shall laqach (take / seize) it from the kabashayam (sheep), or from the izayam (goats):
6 And you shall mashamarath (duty / watch) it until the fourteenth yawam (day) of the same chadash (month); and the kal (every) qahal (assembly) of the idah (congregation) of Yashar-Al (Israel) shall shachat (kill) it at irab (evening).
7 They shall laqach (take / seize) some of the dam (blood), and nathan (give) it on the shanayam (two) doorposts and on the mashaqawap (lintel), on the bathayam (houses) in which they shall akal (eat) it.
8 They shall akal (eat) the bashar (flesh) in that layal (night), tzalay (roasted) with ash (fire), and unleavened matzah (bread). They shall akal (eat) it with marar (bitter) herbs.
9 Don't akal (eat) it naa (raw), nor bashal (boiled) at all with mayam (Waters), but tzalay (roasted) with ash (fire); with its raash (head), its karai (legs) and its inner qarab (among / near).
10 You shall yathar (let) nothing of it remain until the baqar (morning); but that which thawathayaraw (remains) of it until the baqar (morning) you shall sharap (burn) with ash (fire).
11 Kakah (this) is how you shall akal (eat) it: with your belt on your waist, your nail (shoes) on your ragal (feet / foot), and your maqal (staff) in your yad (hand); and you shall akal (eat) it in chapazawan (haste): it is Yahawah () pasach (passover).
12 For I will ibar (pass over/through) through the aratz (Earth/land) of Matzarayam (Egypt) in that layal (night), and will nakah (strike) all the bakawar (firstborn) in the aratz (Earth/land) of Matzarayam (Egypt), both adam (man) and animal. Against all the Alahayam () of Matzarayam (Egypt) I will ishah (make) shapatayam (judgments): I am Yahawah ().
13 The dam (blood) shall be to you for a awath (sign / mark / miracle) on the bathayam (houses) where you are: and when I raah (see / saw) the dam (blood), I will pasach (pass) over you, and there shall no nagap (plague) be on you to mashachayath (destroy) you, when I nakah (strike) the aratz (Earth/land) of Matzarayam (Matzarayam / Egypt).
14 This yawam (day) shall be to you for a zakarawan (memorial), and you shall chagag (keep) it a chag (feast/festival) to Yahawah (): throughout your dawar (generation / age / period) you shall chagag (keep) it a feast by an chaqah (ordinance) iwalam (forever).
15 “‘shabai (seven) yamayam (days) you shall akal (eat) unleavened matzah (bread); even the raashawan (first) yawam (day) you shall shabath (shabath / rest) away yeast out of your bayath (house), for whoever thaakalaw (eats) chamatz (leavened) bread from the raashawan (first) yawam (day) until the shabayaiy (seventh) yawam (day), that napash (soul) shall be karath (cut) off from Yashar-Al (Israel).
16 In the raashawan (first) yawam (day) there shall be to you a qadash (set apart / make holy) maqaraa (convocation), and in the shabayaiy (seventh) yawam (day) a qadash (set apart / make holy) maqaraa (convocation); no kind of malaakah (work) shall be ishah (make) in them, except that which every napash (soul) must akal (eat), that only may be ishah (make) by you.
17 You shall shamar (keep/guard) the feast of unleavened matzah (bread); for in this same yawam (day) yatzaa (go out / come out) I brought your tzabaa (troop) out of the aratz (Earth/land) of Matzarayam (Matzarayam / Egypt): therefore you shall shamar (keep/guard) this yawam (day) throughout your dawar (generation / age / period) by an chaqah (ordinance) iwalam (eternity).
18 In the raashawan (first) month, on the fourteenth yawam (day) of the chadash (month) at irab (evening), you shall akal (eat) unleavened matzah (bread), until the isharayam (twenty) achad (one) yawam (day) of the chadash (month) at irab (evening).
19 There shall be no yeast matzaa (found) in your bayath (house) for shabai (seven) yamayam (days), for whoever akal (eat) that which is shaar (leavened), that napash (soul) shall be karath (cut) off from the idah (congregation) of Yashar-Al (Israel), whether he be a foreigner, or one who is azarach (born) in the aratz (Earth/land).
20 You shall akal (eat) nothing chamatz (leavened). In all your habitations you shall akal (eat) unleavened matzah (bread).’”
21 Then Mashah (Moses) qaraa (called) for all the zaqanay (elders) of Yashar-Al (Israel), and amar (said) to them, “mashak (draw) out, and laqach (take / seize) tzaan (lambs) according to your mashapachah (tribe / clan / family), and shachat (kill) the pasach (passover).
22 You shall laqach (take / seize) a agadah (bunch) of azawab (hyssop), and tabal (dip) it in the dam (blood) that is in the basin, and nagai (strike) the mashaqawap (lintel) and the shanayam (two) doorposts with the dam (blood) that is in the basin; and ayash (man / husband) of you shall yatzaa (go out / come out) out of the pathach (door) of his bayath (house) until the baqar (morning).
23 For Yahawah () will ibar (pass over/through) through to nagap (strike) the Matzarayam (Egyptians); and when he raah (see) the dam (blood) on the mashaqawap (lintel), and on the shanayam (two) doorposts, Yahawah () will pasach (pass) over the pathach (door), and will not allow the destroyer to bawaa (come) in to your bayath (house) to nagap (strike) you.
24 You shall shamar (keep/guard) this thing for an chaq (statute) to you and to your ban (son) iwalam (eternity).
25 It shall happen when you bawaa (come) come to the aratz (Earth/land) which Yahawah () will nathan (give) you, according as he has dabar (word / matter), that you shall shamar (keep/guard) this ibadah (service).
26 It will happen, when your ban (son) ask you, ‘What do you mean by this ibadah (service)?’
27 That you shall amar (spoke), ‘It is the zabach (sacrifice) of Yahawah () pasach (passover), who pasach (passed) over the bathay (houses) of the banay (children) of Yashar-Al (Israel) in Matzarayam (Egypt), when he nagap (struck) the Matzarayam (Egyptians), and spared our bathay (houses).’” The im (nation / people) bowed their qadad (heads) and shachah (worshiped).
28 The banay (children) of Yashar-Al (Israel) yalak (went) and ishah (make) so; as Yahawah () had tzawah (commanded) Mashah (Moses) and Aharawan (Aaron), so they ishah (make).
29 It happened at chatzay (midnight), that Yahawah () nakah (struck) all the bakawar (firstborn) in the aratz (Earth/land) of Matzarayam (Egypt), from the bakawar (firstborn) of Paraih (Pharaoh) who yashab (inhabit/dwell) on his kasaa (throne) to the bakawar (firstborn) of the shabay (captive) who was in the bayath (house); and all the bakawar (firstborn) of livestock.
30 Paraih (Pharaoh) qawam (rise up) up in the layal (night), he, and all his ibad (servant), and all the Matzarayam (Matzarayam / Egypt); and there was a gadawal (very great/important/mighty) tzaiqah (cry) in Matzarayam (Matzarayam / Egypt), for there was not a bayath (house) where there was not one mawath (death).
31 He qaraa (called) for Mashah (Moses) and Aharawan (Aaron) by layal (night), and amar (spoke), “qawam (rise up) up, yatzaa (go out / come out) out from thawak (midst) my im (nation / people), both you and the banay (children) of Yashar-Al (Israel); and yalak (go), ibad (servant) Yahawah (), as you have dabar (word / matter)!
32 Laqach (take / seize) both your tzaan (flocks) and your baqar (morning), as you have dabar (word / matter), and be yalak (gone); and barak (blessed) me also!”
33 The Matzaray (Egyptians) were chazaq (urgent) with the im (nation / people), to shalach (send) them out of the aratz (Earth/land) in mahar (haste), for they amar (said), “We are all mawath (death) men.”
34 The im (nation / people) nashaa (lift) their batzaq (dough) before it was chamatz (leavened), their mashaarath (kneading) troughs being tzarar (bound) up in their clothes on their shakam (shoulders).
35 The banay (my son) of Yashar-Al (Israel) ishah (make) according to the dabar (word / matter) of Mashah (Moses); and they shaal (asked) of the Matzarayam (Matzarayam / Egypt) kalay (jewels) of kasap (silver), and kalay (jewels) of zahab (gold), and shamalah (clothing).
36 Yahawah () nathan (give) the im (nation / people) favor in the iyan (eye) of the Matzarayam (Egyptians), so that they let them have what they asked. They despoiled the Matzarayam (Egyptians).
37 The banay (my son) of Yashar-Al (Israel) traveled from Raimasas (Rameses) to Sakawath (Succoth), about shash (six) maah (hundred) alap (thousand) on ragalay (foot) who were gabarayam (men), bad (besides) tap (children).
38 A irab (evening) rab (multitude) ilah (go up / offer) up also with them, with tzaan (flocks), baqar (morning), and even very much livestock.
39 They apah (baked) unleavened igath (cakes) of the batzaq (dough) which they yatzaa (go out / come out) out of Matzarayam (Matzarayam / Egypt); for it wasn't chamatz (leavened), because they were garash (thrust) out of Matzarayam (Matzarayam / Egypt), and couldn't wait, neither ishah (make) they prepared for themselves any food.
40 Now the time that the banay (my son) of Yashar-Al (Israel) lived in Matzarayam (Matzarayam / Egypt) was arabai (four) maah (hundred) shalawashayam (thirty) shanah (years).
41 It happened at the qatz (end) of arabai (four) maah (hundred) shalawashayam (thirty) shanah (years), even the same yawam (day) it happened, that all the tzabaawath (armies) of Yahawah () yatzaa (go out / come out) out from the aratz (Earth/land) of Matzarayam (Egypt).
42 It is a layal (night) to be much shamar (keep/guard) to Yahawah () for yatzaa (go out / come out) them out from the aratz (Earth/land) of Matzarayam (Egypt). This is that layal (night) of Yahawah (), to be much shamar (keep/guard) of all the banay (children) of Yashar-Al (Israel) throughout their dawar (generation / age / period).
43 Yahawah () amar (spoke) to Mashah (Moses) and Aharawan (Aaron), “This is the chaqah (ordinance) of the pasach (passover). No foreigner shall akal (eat) of it,
44 But every ayash (man / husband) ibad (servant) who is maqanah (bought) for kasap (money), when you have mawal (circumcised) him, then shall he akal (eat) of it.
45 A thawashab (foreigner) and a hired shakayar (servant) shall not akal (eat) of it.
46 In achad (one) bayath (house) shall it be akal (eat); you shall not yatzaa (go out / come out) out anything of the bashar (flesh) chawatz (abroad) out of the bayath (house); neither shall you shabar (break) a itzam (bone) of it.
47 All the idah (congregation) of Yashar-Al (Israel) shall ishah (make) it.
48 When a gar (sojourner / stranger / foreigner) shall live as a foreigner with you, and will ishah (make) the pasach (passover) to Yahawah (), let all his zakar (remember) be mawal (circumcised), and then let him qarab (come close) near and ishah (make) it; and he shall be as one who is azarach (born) in the aratz (Earth/land): but no iral (uncircumcised) person shall akal (eat) of it.
49 Achad (one) thawarah (Torah / Instruction) shall be to him who is azarach (born) at home, and to the gar (sojourner / stranger / foreigner) who lives as a foreigner thawak (midst) you.”
50 All the banay (children) of Yashar-Al (Israel) ishah (make) so. As Yahawah () tzawah (commanded) Mashah (Moses) and Aharawan (Aaron), so they ishah (make).
51 It happened the same yawam (day), that Yahawah () yatzaa (go out / come out) the banay (children) of Yashar-Al (Israel) out of the aratz (Earth/land) of Matzarayam (Egypt) by their tzabaa (troop).