1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “Dabar (word / matter) to the banay (children) of Yashar-Al (Israel), that they shawab (turn back / repent) back and chanah (encamp) panayam (face) Payahachayarath (Pihahiroth), between Magadawal (Migdol) and the yam (sea/waters), nakach (before) Bailatzapawan (Baal) Tzapawan (Zephon). You shall chanah (encamp) opposite it by the yam (sea/waters).
3 Paraih (Pharaoh) will amar (said) of the banay (my son) of Yashar-Al (Israel), ‘They are bawak (entangled) in the aratz (Earth/land). The madabar (wilderness) has sagar (shut) them in.’
4 I will chazaq (harden) Paraih (Pharaoh's) lab (heart), and he will radap (follow) achar (other) them; and I will kabad (get) honor over Paraih (Pharaoh), and over all his chayal (wealth / substance / capability / valor); and the Matzaray (Egyptians) shall yadai (know) that I am Yahawah ().” They ishah (make) so.
5 It was nagad (told) the malak (king) of Matzarayam (Matzarayam / Egypt) that the im (nation / people) had barach (fled); and the labab (heart) of Paraih (Pharaoh) and of his ibad (servant) was hapak (changed) towards the im (nation / people), and they amar (said), “What is this we ishah (make) done, that we have let Yashar-Al (Israel) shalach (send) from ibad (servant) us?”
6 He asar (prepared) his rakab (chariot), and laqach (take / seize) his army with him;
7 And he laqach (take / seize) shash (six) maah (hundred) bachar (chosen) rakab (chariots), and all the rakab (chariots) of Matzarayam (Matzarayam / Egypt), and shalasham (captains) over all of them.
8 Yahawah () chazaq (hardened) the lab (heart) of Paraih (Pharaoh) malak (king) of Matzarayam (Egypt), and he radap (pursued) achar (other) the banay (children) of Yashar-Al (Israel); for the banay (children) of Yashar-Al (Israel) yatzaa (go out / come out) out with a rawam (will lift up) yad (hand).
9 The Matzaray (Egyptians) radap (pursued) achar (other) them: all the sawas (horses) and rakab (chariots) of Paraih (Pharaoh), his horsemen, and his chayal (wealth / substance / capability / valor); and overtook them chanah (encamping) by the yam (sea/waters), beside Payahachayarath (Pihahiroth), panayam (face) Bailatzapawan (Baal Zephon).
10 When Paraih (Pharaoh) qarab (come close) near, the banay (children) of Yashar-Al (Israel) nashaa (lift) up their iyan (eye), and behold, the Ban (Egyptians) were nasai (marching) achar (other) them; and they were very yaraa (fear / be afraid). The banay (children) of Yashar-Al (Israel) tzaiq (cried) out to Yahawah ().
11 They amar (said) to Mashah (Moses), “Because there were no qabarayam (graves) in Matzarayam (Matzarayam / Egypt), have you laqach (take / seize) us away to mawath (death) in the madabar (wilderness)? Why ishah (make) you treated us this way, to yatzaa (go out / come out) us out of Matzarayam (Matzarayam / Egypt)?
12 Isn't this the dabar (word / matter) that we dabar (word / matter) to you in Matzarayam (Matzarayam / Egypt), amar (said), ‘Leave us chadal (alone), that we may ibad (servant) the Matzarayam (Matzarayam / Egypt)?’ For it were tawab (good / proper function) for us to ibad (servant) the Matzarayam (Matzarayam / Egypt), than that we should mawath (death) in the madabar (wilderness).”
13 Mashah (Moses) amar (spoke) to the im (nation / people), “Don't be yaraa (fear / be afraid). Yatzab (stand) still, and raah (see) the yashawaih (salvation) of Yahawah (), which he will ishah (make) for you today: for the Matzaray (Egyptians) whom you raah (see) seen today, you shall iwalam (forever) raah (see) them again.
14 Yahawah () will lacham (fight) for you, and you shall be still.”
15 Yahawah () amar (spoke) to Mashah (Moses), “Why do you tzaiq (cry) to me? Dabar (word / matter) to the banay (children) of Yashar-Al (Israel), that they nasai (go) forward.
16 Rawam (will lift up) up your matah (staff / rod / tribe), and natah (stretch) out your yad (hand) over the yam (sea/waters), and baqai (divide) it: and the banay (my son) of Yashar-Al (Israel) shall bawaa (bring) into the thawak (midst) of the yam (sea/waters) on dry yabashah (dry land).
17 I, behold, I will chazaq (harden) the lab (heart) of the Matzaray (Egyptians), and they shall bawaa (bring) in after them: and I will kabad (get) myself honor over Paraih (Pharaoh), and over all his chayal (wealth / substance / capability / valor), over his rakab (chariots), and over his horsemen.
18 The Matzaray (Egyptians) shall yadai (know) that I am Yahawah (), when I kabad (have) gotten myself honor over Paraih (Pharaoh), over his rakab (chariots), and over his horsemen.”
19 The malaak (angel / messenger of Yah) of Alahayam (), who halak (move) panayam (face) the machanah (camp) of Yashar-Al (Israel), moved and yalak (went) achar (other) them; and the imawad (pillar) of inan (cloud) moved from panayam (face) them, and imad (stood) achar (other) them.
20 It bawaa (bring) between the machanah (camp) of Matzarayam (Matzarayam / Egypt) and the machanah (camp) of Yashar-Al (Israel); and there was the inan (cloud) and the chashak (darkness), yet gave it awar (light) by layal (night): and the one didn't qarab (come close) near the other all the layal (night).
21 Mashah (Moses) natah (stretched) out his yad (hand) over the yam (sea/waters), and Yahawah () caused the yam (sea/waters) to yalak (go) back by a iz (strong) qadayam (east) rawach (spirit / wind) all the layal (night), and shawam (place / establish / appoint) the yam (sea/waters) charabah (dry) land, and the mayam (Waters) were baqai (divided).
22 The banay (my son) of Yashar-Al (Israel) bawaa (bring) into the thawak (midst) of the yam (sea/waters) on the yabashah (dry land) ground, and the mayam (Waters) were a chawamah (wall) to them on their right yamayan (right hand), and on their shamaawal (left hand).
23 The Matzaray (Egyptians) radap (pursued), and bawaa (bring) in achar (other) them into the thawak (midst) of the yam (sea/waters): all of Paraih (Pharaoh's) sawas (horses), his rakab (chariots), and his horsemen.
24 It happened in the baqar (morning) ashamarah (watch), that Yahawah () shaqap (looked) out on the Matzaray (Egyptian) machanah (army) through the imawad (pillar) of ash (fire) and of inan (cloud), and confused the Matzaray (Egyptian) machanah (army).
25 He sawar (took) off their marakabah (chariot) awapan (wheels), and they nahag (drove) them kabadath (heavily); so that the Matzarayam (Egyptians) amar (spoke), “Let's nawas (flee) from the panayam (face) of Yashar-Al (Israel), for Yahawah () lacham (fights) for them against the Matzarayam (Egyptians)!”
26 Yahawah () amar (spoke) to Mashah (Moses), “natah (stretch) out your yad (hand) over the yam (sea/waters), that the mayam (Waters) may shawab (turn back / repent) again on the Matzarayam (Egyptians), on their rakab (chariots), and on their horsemen.”
27 Mashah (Moses) natah (stretched) out his yad (hand) over the yam (sea/waters), and the yam (sea/waters) shawab (turn back / repent) to its ayathan (strength) when the baqar (morning) appeared; and the Matzarayam (Egyptians) nawas (fled) qaraah (against) it. Yahawah () overthrew the Matzarayam (Egyptians) in the thawak (midst) of the yam (sea/waters).
28 The mayam (Waters) shawab (turn), and kasah (covered) the rakab (chariots) and the horsemen, even all Paraih (Pharaoh's) chayal (wealth / substance / capability / valor) that bawaa (bring) in achar (other) them into the yam (sea/waters). There shaar (remained) not so much as achad (one) of them.
29 But the banay (my son) of Yashar-Al (Israel) halak (move) on yabashah (dry land) land in the thawak (midst) of the yam (sea/waters), and the mayam (Waters) were a chawamah (wall) to them on their right yamayan (right hand), and on their shamaawal (left hand).
30 Thus Yahawah () yashai (salvation) Yashar-Al (Israel) that yawam (day) out of the yad (hand) of the Matzarayam (Egyptians); and Yashar-Al (Israel) raah (see) the Matzarayam (Egyptians) mawath (death) on the shapah (seashore).
31 Yashar-Al (Israel) raah (see) the gadawal (very great/important/mighty) yad (hand) which Yahawah () ishah (make) to the Matzarayam (Egyptians), and the im (nation / people) yaraa (fear / be afraid) Yahawah (); and they aman (believe / have faith) in Yahawah (), and in his ibad (servant) Mashah (Moses).