1 In the shalayashay (third) chadash (month) after the banay (my son) of Yashar-Al (Israel) yatzaa (go out / come out) gone out of the aratz (Earth/land) of Matzarayam (Matzarayam / Egypt), on that same yawam (day) they bawaa (bring) into the madabar (wilderness) of Sayanay (Sinai).
2 When they had departed from Rapayadayam (Rephidim), and bawaa (bring) come to the madabar (wilderness) of Sayanay (Sinai), they chanah (encamped) in the madabar (wilderness); and there Yashar-Al (Israel) chanah (encamped) before the har (mountain).
3 Mashah (Moses) ilah (go up / offer) up to Alahayam (), and Yahawah () qaraa (called) to him out of the har (mountain), amar (spoke), “This is what you shall amar (spoke) the bayath (house) of Yaiqab (Jacob), and amar (spoke) the banay (children) of Yashar-Al (Israel):
4 ‘You raah (see / saw) seen what I ishah (make) to the Matzarayam (Matzarayam / Egypt), and how I nashaa (lift) you on nasharayam (eagles)’ kanapay (wings), and bawaa (bring) you to myself.
5 Now therefore, if you will shamai (hearken / hear) shamai (hearken / hear) my qawal (sound / voice), and shamar (keep/guard) my barayath (covenant), then you shall be my own sagalah (possession) from among all imayam (peoples); for all the aratz (Earth/land) is mine;
6 And you shall be to me a mamalakah (kingdom) of kahanayam (priests), and a qadawash (holy) gaway (heathen / nation).’ These are the dabarayam (words) which you shall dabar (word / matter) to the banay (my son) of Yashar-Al (Israel).”
7 Mashah (Moses) bawaa (come) and qaraa (called) for the zaqanay (elders) of the im (nation / people), and set before them all these dabarayam (words) which Yahawah () tzawah (commanded) him.
8 All the im (nation / people) inah (answer / respond) yachad (together), and amar (spoke), “All that Yahawah () has amar (spoke) we will ishah (make).” Mashah (Moses) reported the dabaray (words) of the im (nation / people) to Yahawah ().
9 Yahawah () amar (spoke) to Mashah (Moses), “Behold, I bawaa (come) to you in a ib (thick) inan (cloud), that the im (nation / people) may shamai (hearken / hear) when I dabar (word / matter) with you, and may also aman (believe / have faith) you iwalam (forever).” Mashah (Moses) nagad (told) the dabaray (words) of the im (nation / people) to Yahawah ().
10 Yahawah () amar (spoke) to Mashah (Moses), “yalak (go) to the im (nation / people), and qadash (set apart / make holy) them today and machar (tomorrow), and let them kabas (wash) their shamalah (garments),
11 And be kawan (ready) against the shalayashay (third) yawam (day); for on the shalayashay (third) yawam (day) Yahawah () will yarad (come) down in the iyan (eye) of all the im (nation / people) on har (mountain) Sayanay (Sinai).
12 You shall gabal (set) bounds to the im (nation / people) all around, amar (said), ‘Be careful that you don't ilah (go up / offer) up onto the har (mountain), or nagai (touch) its qatzah (end / extremity / border). Whoever touches the har (mountain) shall be mawath (death) put to mawath (death).
13 No yad (hand) shall nagai (touch) him, but he shall saqal (surely) be saqal (stoned) or yarah (shot) yarah (through); whether it is animal or ayash (man / husband), he shall not chayah (live).’ When the yawabal (trumpet) mashak (sounds) long, they shall ilah (go up / offer) up to the har (mountain).”
14 Mashah (Moses) yarad (went) down from the har (mountain) to the im (nation / people), and qadash (set apart / make holy) the im (nation / people); and they kabas (washed) their clothes.
15 He amar (said) to the im (nation / people), “Be kawan (ready) by the shalawash (three) yawam (day). Don't have sexual relations with a ayashah (woman / wife).”
16 It happened on the shalayashay (third) yawam (day), when it was baqar (morning), that there were qalath (thunders) and baraqayam (lightnings), and a kabad (thick) inan (cloud) on the har (mountain), and the qawal (sound / voice) of an maad (exceedingly) chazaq (loud) shawapar (Shofar / Ram's horn); and all the im (nation / people) who were in the machanah (camp) charad (trembled).
17 Mashah (Moses) led the im (nation / people) out of the machanah (camp) to qaraah (meet) Alahayam (); and they yatzab (stood) at the lower part of the har (mountain).
18 Har (mountain) Sayanay (Sinai), all it, ishan (smoked), panayam (face) Yahawah () descended on it in ash (fire); and its ishan (smoke) ilah (go up / offer) like the ishan (smoke) of a kabashan (furnace), and the whole har (mountain) charad (quaked) maad (greatly).
19 When the qawal (sound / voice) of the shawapar (Shofar / Ram's horn) grew louder and chazaq (louder), Mashah (Moses) dabar (word / matter), and Alahayam () inah (answer / respond) him by a qawal (sound / voice).
20 Yahawah () yarad (came) down on har (mountain) Sayanay (Sinai), to the raash (head) of the har (mountain). Yahawah () qaraa (called) Mashah (Moses) to the top of the har (mountain), and Mashah (Moses) ilah (go up / offer) up.
21 Yahawah () amar (spoke) to Mashah (Moses), “yarad (go) down, warn the im (nation / people), lest they haras (break) through to Yahawah () to raah (see), and many of them napal (fall / be cast down).
22 Let the kahanayam (priests) also, who nagash (come) near to Yahawah (), qadash (set apart / make holy) themselves, lest Yahawah () paratz (break) forth on them.”
23 Mashah (Moses) amar (spoke) to Yahawah (), “The im (nation / people) can't ilah (go up / offer) up to har (mountain) Sayanay (Sinai), for you warned us, amar (spoke), ‘gabal (set) bounds around the har (mountain), and qadash (set apart / make holy) it.’”
24 Yahawah () amar (spoke) to him, “yalak (go) down and you shall bring Aharawan (Aaron) up with you, but don't let the kahanayam (priests) and the im (nation / people) haras (break) through to ilah (go up / offer) up to Yahawah (), lest he paratz (break) forth on them.”
25 So Mashah (Moses) yarad (went) down to the im (nation / people), and amar (said) them.