1 Alahayam () dabar (word / matter) all these dabarayam (words), amar (spoke),
2 “I am Yahawah () your Alahayam (), who yatzaa (go out / come out) you out of the aratz (Earth/land) of Matzarayam (Egypt), out of the bayath (house) of ibad (servant).
3 “You shall have no other Alahayam () panayam (face) me.
4 “You shall not ishah (make) for yourselves an idol, nor any pasal (image) of anything that is in the shamayam (Shamayam / Heavens) mail (top/above), or that is in the aratz (Earth/land) beneath, or that is in the mayam (Waters) under the aratz (Earth/land):
5 You shall not shachah (bow) yourself down to them, nor ibad (servant) them, for I, Yahawah () your Alahayam (), am a qanaa (jealous) Alahayam (), paqad (visit) the iwan (guilt/iniquity) of the abath (fathers) on the banayam (children), on the shalash (three) and on the rabai (fourth) generation of those who shanaa (hate) me,
6 And showing loving chasad (grace) to alapayam (thousands) of those who ahab (love) me and shamar (keep/guard) my matzawah (commandments).
7 “You shall not nashaa (lift) the sham (name) of Yahawah () your Alahayam () in shawaa (vanity), for Yahawah () will not hold him naqah (clean/innocent) who nashaa (lift) his sham (name) in shawaa (vanity).
8 “Zakar (remember) the shabath (shabath / rest) yawam (day), to keep it qadash (set apart / make holy).
9 You shall ibad (servant) shash (six) yamayam (days), and ishah (make) all your malaakah (work),
10 But the shabayaiy (seventh) yawam (day) is a shabath (shabath / rest) to Yahawah () your Alahayam (). You shall not ishah (make) any malaakah (work) in it, you, nor your ban (son), nor your banath (daughter), your male ibad (servant), nor your female amah (servant), nor your livestock, nor your gar (sojourner / stranger / foreigner) who is within your shair (gates);
11 For in shash (six) yamayam (days) Yahawah () ishah (make) shamayam (Shamayam / Heavens) and aratz (Earth/land), the yam (sea/waters), and all that is in them, and nawach (rested) the shabayaiy (seventh) yawam (day); therefore Yahawah () barak (blessed) the shabath (shabath / rest) yawam (day), and made it qadash (set apart / make holy).
12 “Honor your ab (father) and your am (mother), that your yawam (day) may be arak (long) in the adamah (land) which Yahawah () your Alahayam () nathan (give) you.
13 “You shall not ratzach (murder).
14 “You shall not naap (commit) adultery.
15 “You shall not ganab (steal).
16 “You shall not inah (answer / respond) shaqar (false) id (until / as far as) against your neighbor.
17 “You shall not chamad (covet) your neighbor's bayath (house). You shall not chamad (covet) your neighbor's ayashah (woman / wife), nor his male ibad (servant), nor his female amah (servant), nor his shawar (ox), nor his donkey, nor anything that is your neighbor's.”
18 All the im (nation / people) raah (see / saw) the qawalath (thunderings), the lapayadam (lightnings), the qawal (sound / voice) of the shawapar (Shofar / Ram's horn), and the har (mountain) ishan (smoking). When the im (nation / people) raah (see / saw) it, they trembled, and imad (stayed) at a distance.
19 They amar (spoke) to Mashah (Moses), “dabar (word / matter) with us yourself, and we will shamai (hearken / hear); but don't let Alahayam () dabar (word / matter) with us, lest we mawath (death).”
20 Mashah (Moses) amar (spoke) to the im (nation / people), “Don't be yaraa (fear / be afraid), for Alahayam () bawaa (come) come to test you, and that his yaraah (fear) may be panayam (face) you, that you won't chataa (sin).”
21 The im (nation / people) imad (stayed) at a distance, and Mashah (Moses) nagash (drew) near to the irapal (thick) darkness where Alahayam () was.
22 Yahawah () amar (spoke) to Mashah (Moses), “This is what you shall amar (spoke) the banay (children) of Yashar-Al (Israel): ‘You yourselves raah (see) seen that I have dabar (word / matter) with you from shamayam (Shamayam / Heavens).
23 You shall most ishah (make) not make alongside of me Alahayam () of kasap (silver), or Alahayam () of zahab (gold) for yourselves.
24 You shall ishah (make) an mazabach (altar) of adamah (earth) for me, and shall zabach (sacrifice) on it your burnt ilah (offerings) and your peace ilah (offerings), your tzaan (sheep) and your cattle. In every maqawam (place) where I zakar (remember) my sham (name) I will bawaa (bring) to you and I will barak (blessed) you.
25 If you ishah (make) me an mazabach (altar) of aban (stone), you shall not banah (build) it of cut abanayam (stones); for if you nawap (lift) up your charab (sword) on it, you have chalal (polluted) it.
26 Neither shall you ilah (go up / offer) up by mailath (steps) to my mazabach (altar), that your irawah (nakedness) may not be exposed to it.’