1 Now Mashah (Moses) was keeping the tzaan (flock) of Yatharaw (Jethro), his father-in-law, the kahan (priest) of Madayan (Midian), and he nahag (led) the tzaan (flock) to the achar (other) of the madabar (wilderness), and bawaa (come) to Alahayam () har (mountain), to Charab (Horeb).
2 The malaak (angel / messenger of Yah) of Yahawah () raah (see) to him in a labah (flame) of ash (fire) out of the thawak (midst) of a sanah (bush). He raah (see), and behold, the sanah (bush) bair (burned) with ash (fire), and the sanah (bush) was not akal (eat).
3 Mashah (Moses) amar (said), “I will sawar (turn) aside now, and raah (see / saw) this gadawal (very great/important/mighty) maraah (sight), madawai (for what reason?) The sanah (bush) is not burnt.”
4 When Yahawah () raah (see) that he sawar (turned) aside to raah (see), Alahayam () qaraa (called) to him out of the thawak (midst) of the sanah (bush), and amar (spoke), “Mashah (Moses)! Mashah (Moses)!” He amar (spoke), “Here I am.”
5 He amar (said), “Don't qarab (come close) close. Take your sandals off of your ragal (feet / foot), for the maqawam (place) you are imad (standing) on is qadash (set apart / make holy) adamah (ground).”
6 Moreover he amar (spoke), “I am the Alahayam () of your ab (father), the Alahayam () of Abaraham (Abraham), the Alahayam () of Yatzachaq (Isaac), and the Alahayam () of Yaiqab (Jacob).” Mashah (Moses) sathar (hid) his panayam (face); for he was yaraa (fear / be afraid) to nabat (look) at Alahayam ().
7 Yahawah () amar (spoke), “I raah (see) surely raah (see) the inay (affliction) of my im (nation / people) who are in Matzarayam (Egypt), and have shamai (hearken / hear) their tzaiqah (cry) panayam (face) of their nagash (taskmasters), for I yadai (know) their makaab (sorrows).
8 I have yarad (come) down to natzal (deliver) them out of the yad (hand) of the Matzaray (Egyptians), and to ilah (go up / offer) them up out of that aratz (Earth/land) to a tawab (good / proper function) and rachab (large) aratz (Earth/land), to a aratz (Earth/land) zawab (flow) with chalab (milk) and dabash (honey); to the maqawam (place) of the Kanainay (Canaanite), the Chathay (Hittite), the Amaray (Amaray / Amorite), the Parazay (Perizzite), the Chaway (Hivite), and the Yabawasay (Jebusite).
9 Now, behold, the tzaiqah (cry) of the banay (my son) of Yashar-Al (Israel) bawaa (bring) come to me. Moreover I raah (see / saw) seen the lachatz (oppression) with which the Ban (son) lachatz (oppress) them.
10 Yalak (come) now therefore, and I will shalach (send) you to Paraih (Pharaoh), that you may bring my im (nation / people), the banay (my son) of Yashar-Al (Israel), out of Matzarayam (Matzarayam / Egypt).”
11 Mashah (Moses) amar (spoke) to Alahayam (), “Who am I, that I should yalak (go) to Paraih (Pharaoh), and that I should bring the banay (sons) of Yashar-Al (Israel) out of Matzarayam (Egypt)?”
12 He amar (spoke), “Certainly I will be with you. This will be the awath (sign / mark / miracle) to you, that I have shalach (send) you: when you have brought the im (nation / people) out of Matzarayam (Egypt), you shall ibad (servant) Alahayam () on this har (mountain).”
13 Mashah (Moses) amar (spoke) to Alahayam (), “Behold, when I bawaa (come) to the banay (sons) of Yashar-Al (Israel), and amar (spoke) them, ‘The Alahayam () of your ab (father) has shalach (send) me to you;’ and they ask me, ‘What is his sham (name)?’ What should I amar (spoke) them?”
14 Alahayam () amar (said) to Mashah (Moses), "Ahayah (I bring to pass) Ashar (that) Ahayah (which I bring to pass)," and He amar (continued), You shall amar (say) to the banayam (sons) of Yashar-Al (Yashar-Al/(Israel)) this: 'Ahayah (I hayah (come to pass)) has shalach (sent) me to you.'
15 Alahayam () amar (spoke) moreover to Mashah (Moses), “You shall amar (spoke) the banay (sons) of Yashar-Al (Israel) this, ‘Yahawah (), the Alahayam () of your ab (father), the Alahayam () of Abaraham (Abraham), the Alahayam () of Yatzachaq (Isaac), and the Alahayam () of Yaiqab (Jacob), has shalach (send) me to you.’ This is my sham (name) iwalam (forever), and this is my zakar (remember) to all dawar (generation / age / period).
16 Yalak (go), and asap (gather) the zaqanay (elders) of Yashar-Al (Israel) asap (together), and amar (spoke) them, ‘Yahawah (), the Alahayam () of your ab (father), the Alahayam () of Abaraham (Abraham), of Yatzachaq (Isaac), and of Yaiqab (Jacob), has raah (see) to me, amar (spoke), “I paqad (visit) surely paqad (visit) you, and seen that which is ishah (make) to you in Matzarayam (Egypt);
17 And I have amar (said), I will ilah (go up / offer) you up out of the inay (affliction) of Matzarayam (Matzarayam / Egypt) to the aratz (Earth/land) of the Kanainay (Canaanite), the Chathay (Hittite), the Amaray (Amaray / Amorite), the Parazay (Perizzite), the Chaway (Hivite), and the Yabawasay (Jebusite), to a aratz (Earth/land) zawab (flow) with chalab (milk) and dabash (honey).”’
18 They will shamai (hearken / hear) to your qawal (sound / voice), and you shall bawaa (come), you and the zaqanay (elders) of Yashar-Al (Israel), to the malak (king) of Matzarayam (Egypt), and you shall amar (spoke) him, ‘Yahawah (), the Alahayam () of the ibarayayam (hebrews), has qarah (met) with us. Now please yalak (let) us go shalawash (three) yamayam (days)’ darak (journey) into the madabar (wilderness), that we may zabach (sacrifice) to Yahawah (), our Alahayam ().’
19 I yadai (know) that the malak (king) of Matzarayam (Matzarayam / Egypt) won't nathan (give) you permission to halak (move), no, not by a chazaq (mighty) yad (hand).
20 I will shalach (send) out my yad (hand) and nakah (strike) Matzaray (Egypt) with all my palaa (be wonderful / extraordinary / marvelous) which I will ishah (make) in its middle and achar (other) that he will shalach (send) you go.
21 I will nathan (give) this im (nation / people) favor in the iyan (eye) of the Matzaray (Egyptians), and it will happen that when you yalak (go), you shall not yalak (go) empty-handed.
22 But every ayashah (woman / wife) shall shaal (ask) of her neighbor, and of her who visits her bayath (house), kalay (jewels) of kasap (silver), kalay (jewels) of zahab (gold), and shamalah (clothing); and you shall shawam (place / establish / appoint) them on your ban (son), and on your banath (daughter). You shall plunder the Ban (son).”