1 Mashah (Moses) inah (answer / respond), “But, behold, they will not aman (believe / have faith) me, nor shamai (hearken / hear) to my qawal (sound / voice); for they will amar (spoke), ‘Yahawah () has not raah (see) to you.’”
2 Yahawah () amar (spoke) to him, “What is that in your yad (hand)?” He amar (spoke), “A matah (staff / rod / tribe).”
3 He amar (said), “shalak (throw) it on the aratz (Earth/land).” He shalak (threw) it on the aratz (Earth/land), and it became a snake; and Mashah (Moses) ran nawas (away) from it.
4 Yahawah () amar (spoke) to Mashah (Moses), “shalach (send) out your yad (hand), and achaz (take) it by the zanab (tail).” He shalach (send) out his yad (hand), and chazaq (took) hold of it, and it became a matah (staff / rod / tribe) in his kap (hand).
5 “That they may aman (believe / have faith) that Yahawah (), the Alahayam () of their ab (father), the Alahayam () of Abaraham (Abraham), the Alahayam () of Yatzachaq (Isaac), and the Alahayam () of Yaiqab (Jacob), has raah (see) to you.”
6 Yahawah () amar (spoke) iwad (more/again) to him, “Now bawaa (come) your yad (hand) inside your cloak.” He bawaa (come) his yad (hand) inside his cloak, and when he yatzaa (go out / come out) it out, behold, his yad (hand) was tzarai (leprous), as white as shalag (snow).
7 He amar (said), “shawab (turn) your yad (hand) inside your cloak again.” He shawab (turn) his yad (hand) inside his cloak again, and when he yatzaa (go out / come out) it out of his cloak, behold, it had shawab (turn) again as his other bashar (flesh).
8 “It will happen, if they will neither aman (believe / have faith) you nor shamai (hearken / hear) to the qawal (sound / voice) of the raashawan (first) awath (sign / mark / miracle), that they will aman (believe / have faith) the qawal (sound / voice) of the acharawan (latter) awath (sign / mark / miracle).
9 It will happen, if they will not aman (believe / have faith) even these shanayam (two) athawath (signs), neither shamai (hearken / hear) to your qawal (sound / voice), that you shall laqach (take / seize) of the mayam (Waters) of the yaar (river), and shapak (pour) it on the yabashah (dry land) land. The mayam (Waters) which you laqach (take / seize) out of the yaar (river) will become dam (blood) on the dry yabashath (land).”
10 Mashah (Moses) amar (spoke) to Yahawah (), “O Adanay (), I am not dabar (word / matter), neither shalashawam (before) az (now), nor since you have dabar (word / matter) to your ibad (servant); for I am kabad (slow) of pah (speech), and of a kabad (slow) lashawan (tongue / language).”
11 Yahawah () amar (spoke) to him, “Who shawam (place / establish / appoint) adam (man's) pah (mouth)? Or who shawam (place / establish / appoint) alam (one) mute, or charash (deaf), or paqach (seeing), or iwar (blind)? Isn't it I, Yahawah ()?
12 Now therefore yalak (go), and I will be with your pah (mouth), and yarah (teach) you what you shall dabar (word / matter).”
13 He amar (spoke), “Oh, Adanay (), please shalach (send) someone else.”
14 The ap (nostril / picture: bull snorting) of Yahawah () was charah (hot with anger) against Mashah (Moses), and he amar (spoke), “What about Aharawan (Aaron), your ach (brother/kinsman), the Lawayay (Levite)? I yadai (know) that he can dabar (word / matter) dabar (word / matter). Also, behold, he yatzaa (go out / come out) out to qaraah (meet) you. When he raah (see) you, he will be shamach (glad) in his lab (heart).
15 You shall dabar (word / matter) to him, and shawam (place / establish / appoint) the dabarayam (words) in his pah (mouth). I will be with your pah (mouth), and with his pah (mouth), and will yarah (teach) you what you shall ishah (make).
16 He will be your dabar (word / matter) to the im (nation / people); and it will happen, that he will be to you a pah (mouth), and you will be to him as Alahayam ().
17 You shall laqach (take / seize) this matah (staff / rod / tribe) in your yad (hand), with which you shall ishah (make) the athath (signs).”
18 Mashah (Moses) yalak (went) and shawab (turn) to Yathar (Jethro) his father-in-law, and amar (said) to him, “Please yalak (let) me go and shawab (turn) to my ach (brother/kinsman) who are in Matzarayam (Matzarayam / Egypt), and raah (see / saw) iwad (more/again) they are still chay (life).” Yatharaw (Jethro) amar (said) to Mashah (Moses), “yalak (go) in shalawam (peace / safety).”
19 Yahawah () amar (spoke) to Mashah (Moses) in Madayan (Midian), “yalak (go), shawab (turn back / repent) into Matzarayam (Egypt); for all the mathaw (men) who baqash (sought) your napash (soul) are mawath (death).”
20 Mashah (Moses) laqach (take / seize) his ayashah (woman / wife) and his ban (son), and rakab (set) them on a donkey, and he shawab (turn back / repent) to the aratz (Earth/land) of Matzarayam (Egypt). Mashah (Moses) laqach (take / seize) Alahayam () matah (staff / rod / tribe) in his yad (hand).
21 Yahawah () amar (spoke) to Mashah (Moses), “When you yalak (go) shawab (turn back / repent) into Matzarayam (Egypt), raah (see) that you ishah (make) panayam (face) Paraih (Pharaoh) all the mapathayam (wonders) which I have shawam (place / establish / appoint) in your yad (hand), but I will chazaq (harden) his lab (heart) and he will not let the im (nation / people) shalach (send).
22 You shall amar (spoke) Paraih (Pharaoh), ‘Thus amar (spoke) Yahawah (), Yashar-Al (Israel) is my ban (son), my bakawar (firstborn),
23 And I have amar (said) to you, “Let my ban (son) shalach (send), that he may ibad (servant) me;” and you have maan (refused) to shalach (send) him go. Behold, I will harag (kill) your ban (son), your bakawar (firstborn).’”
24 It happened on the darak (way) at a malawan (lodging) place, that Yahawah () pagash (met) Mashah (Moses) and wanted to mawath (death) him.
25 Then Tzaparah (Zipporah) laqach (take / seize) a tzar (flint), and karath (cut) off the iralah (foreskin) of her ban (son), and nagai (cast) it at his ragal (feet / foot); and she amar (said), “Surely you are a chathan (bridegroom) of dam (blood) to me.”
26 So he let him rapah (alone). Then she amar (said), “You are a chathan (bridegroom) of dam (blood),” because of the mawalah (circumcision).
27 Yahawah () amar (spoke) to Aharawan (Aaron), “yalak (go) into the madabar (wilderness) to qaraah (meet) Mashah (Moses).” He yalak (went), and pagash (met) him on Alahayam () har (mountain), and nashaq (kissed) him.
28 Mashah (Moses) nagad (told) Aharawan (Aaron) all the dabaray (words) of Yahawah () with which he had shalach (send) him, and all the athath (signs) with which he had instructed him.
29 Mashah (Moses) and Aharawan (Aaron) yalak (went) and asap (gathered) together all the zaqanay (elders) of the banay (my son) of Yashar-Al (Israel).
30 Aharawan (Aaron) dabar (word / matter) all the dabarayam (words) which Yahawah () had dabar (word / matter) to Mashah (Moses), and ishah (make) the athath (signs) in the iyan (eye) of the im (nation / people).
31 The im (nation / people) aman (believe / have faith), and when they shamai (hearken / hear) that Yahawah () paqad (visit) visited the banay (children) of Yashar-Al (Israel), and that he raah (see) seen their inay (affliction), then they bowed their yaqadaw (heads) and shachah (worshiped).