1 This is dabar (word / matter) Yashaiyah (Isaiah) the ban (son) of Amawatz (Amoz) chazah (saw) concerning Yahawadah (Yahawadah / Judah) and Yarawashalam (Yarawashalam / Jerusalem).
2 It shall happen in the acharayath (latter) yamayam (days), that the har (mountain) of Yahawah () bayath (house) shall be kawan (established) on the raash (head) of the harayam (mountains), and shall be nashaa (lift) above the gabaiwath (hills); and all gawayam (nations) shall nahar (flow) to it.
3 Many imayam (peoples) shall halak (move) and amar (spoke), “yalak (come), let's ilah (go up / offer) up to the har (mountain) of Yahawah (), to the bayath (house) of the Alahayam () of Yaiqab (Jacob); and he will yarah (teach) us of his darak (ways), and we will yalak (walk) in his arach (paths).” For out of Tzayawan (Zion) the thawarah (instruction) shall yatzaa (go out / come out) forth, and the dabar (word / matter) of Yahawah () from Yarawashalam (Jerusalem).
4 He will shapat (judge / judgement) between the gawayam (heathen), and will decide concerning many gawayam (heathen); and they shall kathath (beat) their charab (sword) into athayam (plowshares), and their chanayath (spears) into mazamarah (pruning) hooks. Gaway (heathen / nation) shall not nashaa (lift) up charab (sword) against gaway (heathen / nation), neither shall they lamad (teach / instruct) malachamah (war) any more.
5 Bayath (house) of Yaiqab (Jacob), yalak (come), and yalak (let) us walk in the awar (light) of Yahawah ().
6 For you have forsaken your im (nation / people), the bayath (house) of Yaiqab (Jacob - Patriarch), because they are malaa (filled) from the qadam (east), with those who practice divination like the Palashathay (Philistines), and they clasp hands with the yaladay (children) of nakarayam (foreigners).
7 Their aratz (Earth/land) is malaa (full) of kasap (silver) and zahab (gold), neither is there any qatzah (end / extremity / border) of their awatzar (treasures). Their aratz (Earth/land) also is malaa (full) of sawasayam (horses), neither is there any qatzah (end / extremity / border) of their marakabah (chariots).
8 Their aratz (Earth/land) also is malaa (full) of alayalayam (idols). They shachah (worship) the maishah (work) of their own yad (hand), that which their own atzabai (fingers) ishah (make) made.
9 Adam (man) is shachach (brought) low, and mankind is shapal (humbled); therefore don't nashaa (lift) them.
10 Bawaa (come) into the tzawar (rock), and taman (hide) in the ipar (dust), from panayam (face) the pachad (fear / dread) of Yahawah (), and from the glory of his gaawan (majesty).
11 The gabahawath (lofty) iyanay (looks) of adam (man) will be shapal (brought) low, the rawam (will lift up) of adam (men) will be shachach (bowed) down, and Yahawah () alone will be shagab (exalted) in that yawam (day).
12 For there will be a yawam (day) of Yahawah () of tzabaawath (armies) for all that is gaah (proud) and haughty, and for all that is nashaa (lift) up; and it shall be shapal (brought) low:
13 For all the arazay (cedars) of Labanawan (Lebanon), that are rawam (will lift up) and nashaa (lift) up, for all the alawanay (oaks) of Bashan (Bashan),
14 For all the rawam (will lift up) harayam (mountains), for all the gabaiwath (hills) that are nashaa (lift) up,
15 For every gabah (lofty) magadal (tower), for every batzar (fortified) chawamah (wall),
16 For all the anayawath (ships) of Tharashayash (Tarshish), and for all chamadah (pleasant) imagery.
17 The gabahawath (loftiness) of adam (man) shall be shachach (bowed) down, and the rawam (will lift up) of adam (men) shall be shapal (brought) low; and Yahawah () alone shall be shagab (exalted) in that yawam (day).
18 The alayalayam (idols) shall kalayal (utterly) chalap (pass) away.
19 Men shall bawaa (come) into the mairawath (caves) of the tzarayam (rocks), and into the holes of the ipar (earth), from panayam (face) the pachad (fear / dread) of Yahawah (), and from the glory of his gaawan (majesty), when he qawam (rise up) to shake the aratz (Earth/land) mightily.
20 In that yawam (day), adam (men) shall shalak (cast) away their alayalay (idols) of kasap (silver), and their alayalay (idols) of zahab (gold), which ishah (make) been made for themselves to shachah (worship), to the chapar (moles) and to the italapayam (bats);
21 To bawaa (come) into the caverns of the tzarayam (rocks), and into the naqarawath (clefts) of the ragged salaiyam (rocks), from panayam (face) the pachad (fear / dread) of Yahawah (), and from the glory of his gaawan (majesty), when he qawam (rise up) to shake the aratz (Earth/land) mightily.
22 Stop trusting in adam (man), whose nashamah (breathing thing) is in his ap (nostril / picture: bull snorting); for of what chashab (account) is he?