1 In that yawam (day), Yahawah () with his qashah (rough / hard) and gadawal (very great/important/mighty) and chazaq (strong) charab (sword) will paqad (visit) lawayathan (leviathan), the fleeing nachash (serpent), and lawayathan (leviathan) the twisted nachash (serpent); and he will harag (kill) the thanayan (dragon) that is in the yam (sea/waters).
2 In that yawam (day), inah (answer / respond) to her, “A pleasant karam (vineyard)!
3 I, Yahawah (), am its keeper. I will shaqah (water) it every ragai (in an instance). Lest anyone damage it, I will natzar (keep) it layal (night) and yawam (day).
4 Chamah (wrath) is not in me, but if I should find shamayar (briers) and shayath (thorns), I nathan (give) do malachamah (battle)! I would march on them and I would tzawath (burn) them yachad (together).
5 Or else let him chazaq (take) hold of my maiwaz (stronghold / fortress / protection), that he may ishah (make) shalawam (peace / safety) with me. Let him ishah (make) shalawam (peace / safety) with me.”
6 In days to bawaa (bring), Yaiqab (Jacob - Patriarch) will sharash (take) root. Yashar-Al (Israel) will tzawatz (blossom) and parach (bud). They will malaa (fill) the surface of the thabal (world) with thanawabah (fruit).
7 Has he nakah (struck) them as he struck those who nakah (struck) them? Or are they harag (kill) like those who harag (kill) them were harag (kill)?
8 In saasaah (measure), when you shalach (send) them away, you rayab (contend) with them. He has removed them with his qashah (rough / hard) rawach (spirit / wind) in the yawam (day) of the east qadayam (wind).
9 Zaath (this), by this the iwan (guilt/iniquity) of Yaiqab (Jacob - Patriarch) will be kapar (forgiven), and zaath (this) is all the paray (fruit) of sawar (taking) away his chataah (sin): that he shawam (place / establish / appoint) all the abanay (stones) of the mazabach (altar) as chalk abanay (stones) that are napatz (beaten) in pieces, so that the Asharah (Asherim) and the incense altars shall rise no more.
10 For the batzar (fortified) iyar (city) is badad (solitary), a nawah (habitation) deserted and forsaken, like the madabar (wilderness). The igal (calf) will raih (feed) there, and there he will rabatz (lie) down, and kalah (complete / finish) its branches.
11 When its qatzayar (boughs) are yabash (dry land), they will be shabar (broken) off. The nashayam (women) will bawaa (bring) and set them on awar (light), for they are a im (nation / people) of no bayanah (understanding). Therefore he who ishah (make) them will not racham (show mercy / love) compassion on them, and he who yatzar (formed) them will show them no favor.
12 It will happen in that yawam (day), that Yahawah () will chabat (thresh) from the flowing stream of the Parath (Euphrates) to the nachal (stream / river) of Matzarayam (Egypt); and you will be laqat (gathered) achad (one) by achad (one), banay (children) of Yashar-Al (Israel).
13 It will happen in that yawam (day) that a gadawal (very great/important/mighty) shawapar (Shofar / Ram's horn) will be thaqai (blow / sound alarm); and those who were ready to abad (destroy / perish) in the aratz (Earth/land) of Ashawar (Assyria), and those who were nadachayam (outcasts) in the aratz (Earth/land) of Matzarayam (Egypt), shall bawaa (come); and they will shachah (worship) Yahawah () in the qadash (set apart / make holy) har (mountain) at Yarawashalam (Jerusalem).