1 “Come, everyone who tzamaa (thirsts), to the mayam (Waters)! Yalak (come), he who has no kasap (money), shabar (buy), and akal (eat)! Yes, yalak (come), shabar (buy) yayan (wine) and chalab (milk) without kasap (money) and without machayar (price).
2 Why do you shaqal (spend) kasap (money) for that which is not lacham (bread)? And your yagayai (labor) for that which doesn't shabaih (seven)? Shamai (hearken / hear) shamai (hearken / hear) to me, and akal (eat) you that which is tawab (good / proper function), and let your napash (soul) inag (delight) itself in dashan (fatness).
3 Natah (turn) your azan (ear), and yalak (come) to me; shamai (hearken / hear), and your napash (soul) shall chayah (live): and I will karath (cut) an iwalam (eternity) barayath (covenant) with you, even the aman (believe / have faith) chasaday (mercies) of Dawad (David).
4 Behold, I nathan (give) given him for a id (until / as far as) to the laawamayam (peoples), a nagayad (leader) and commander to the laawamayam (peoples).
5 Behold, you shall qaraa (called) a gaway (heathen / nation) that you don't yadai (know); and a gaway (heathen / nation) that didn't yadai (know) you shall rawatz (run) to you, because of Yahawah () your Alahayam (), and for the qadawash (holy) One of Yashar-Al (Israel); for he has paar (glorified) you.”
6 Darash (seek) Yahawah () while he may be matzaa (found); qaraa (called) you on him while he is qarawab (near):
7 Let the rashai (wicked) izab (forsake) his darak (way), and the awan (unrighteous) ayash (man / husband) his machashabah (thoughts); and let him shawab (turn back / repent) to Yahawah (), and he will have racham (show mercy / love) on him; and to our Alahayam (), for he will abundantly salach (forgive/pardon/make clean).
8 “For my machashabah (thoughts) are not your machashabah (thoughts), neither are your darak (ways) my darak (ways),” naam (declares prophetically) Yahawah ().
9 “For as the shamayam (Shamayam / Heavens) are gabah (higher) than the aratz (Earth/land), so are my darak (ways) gabah (higher) than your darak (ways), and my machashabah (thoughts) than your machashabah (thoughts).
10 For as the gasham (rain) yarad (comes) down and the shalag (snow) from the sky, and doesn't shawab (turn) there, but rawah (waters) the aratz (Earth/land), and makes it yalad (birth / begot) forth and tzamach (bud), and nathan (give) zarai (seed) to the zarai (sower) and lacham (bread) to the eater;
11 So shall my dabar (word / matter) be that yatzaa (go out / come out) forth out of my pah (mouth): it shall not shawab (turn) to me rayaqam (void), but it shall ishah (make) that which I please, and it shall tzalach (prosper) in the thing I shalach (send) it to do.
12 For you shall yatzaa (go out / come out) out with shamachah (joy), and be yabal (led) forth with shalawam (peace / safety): the harayam (mountains) and the gabaiwath (hills) shall patzach (break) forth panayam (face) you into ranah (singing); and all the itzay (trees) of the shadah (fields) shall machaa (clap) their kap (hands).
13 Instead of the naitzawatz (thorn) shall ilah (go up / offer) up the barawash (fir) tree; and instead of the sarapad (brier) shall ilah (go up / offer) up the hadas (myrtle) tree: and it shall be to Yahawah () for a sham (name), for an iwalam (forever) awath (sign / mark / miracle) that shall not be karath (cut) off.”