1 How has the Adanay () iwab (covered) the banath (daughter) of Tzayawan (Zion) with a iwab (cloud) in his ap (nostril / picture: bull snorting)! He has shalak (cast) down from shamayam (Shamayam / Heavens) to the aratz (Earth/land) the thapaarah (beauty) of Yashar-Al (Israel), And hasn't zakar (remember) his hadam (footstool) in the yawam (day) of his ap (nostril / picture: bull snorting).
2 The Adanay () has balai (swallowed) up all the naawath (habitations) of Yaiqab (Jacob), and chamal (has) not pitied: He has haras (thrown) down in his ibarah (wrath) the strongholds of the banath (daughter) of Yahawadah (Judah); He has nagai (brought) them down to the aratz (Earth/land); he has chalal (profaned) the mamalakah (kingdom) and its shar (prince / ruler).
3 He has gadai (cut) off in charay (fierce) ap (nostril / picture: bull snorting) all the qaran (horn) of Yashar-Al (Israel); He has shawab (turn) achawar (back) his right yamayan (right hand) from panayam (face) the ayab (enemy): He has bair (burned) up Yaiqab (Jacob - Patriarch) like a lahabah (flaming) ash (fire), which akal (eat) all around.
4 He has bent his qashath (bow) like an ayab (enemy), he has natzab (stood) with his right yamayan (right hand) as an tzar (oppressor / distressor), Has harag (kill) all that were machamad (pleasant) to the iyan (eye): In the ahal (tent) of the banath (daughter) of Tzayawan (Zion) he has shapak (poured) out his chamah (wrath) like ash (fire).
5 The Adanay () has become as an ayab (enemy), he has balai (swallowed) up Yashar-Al (Israel); He has balai (swallowed) up all her aramawan (palaces), he has shachath (destroyed) his strongholds; He rabah (has) multiplied in the banath (daughter) of Yahawadah (Judah) thaanayah (mourning) and anayah (lamentation).
6 He has chamas (violently) taken away his shak (tabernacle), as if it were of a gan (garden); he has shachath (destroyed) his place of mawaid (Feast/Holy Day): Yahawah () has caused solemn mawaid (Feast/Holy Day) and shabath (shabath / rest) to be shakach (forgotten) in Tzayawan (Zion), Has naatz (despised) in the zaim (indignation) of his ap (nostril / picture: bull snorting) the malak (king) and the kahan (priest).
7 The Adanay () has zanach (cast) off his mazabach (altar), he has naar (abhorred) his maqadash (sanctuary); He has sagar (given) up into the yad (hand) of the ayab (enemy) the chawamath (walls) of her aramawan (palaces): They nathan (give) made a qawal (sound / voice) in the bayath (house) of Yahawah (), as in the yawam (day) of a solemn mawaid (Feast/Holy Day).
8 Yahawah () has chashab (purposed) to shachath (destroy) the chawamah (wall) of the banath (daughter) of Tzayawan (Zion); He has natah (stretched) out the qaw (line), he has not shawab (turn back / repent) his yad (hand) from balai (destroying); He has made the chayal (rampart) and chawamah (wall) to abal (lament); they amal (languish) yachad (together).
9 Her shair (gates) are tabai (sunk) into the aratz (Earth/land); he abad (destroy / perish) destroyed and shabar (broken) her barayach (bars): Her malak (king) and her shar (prince / ruler) are among the gawayam (nations) where the thawarah (instruction) is not; Yes, her nabayaa (prophet/prophecy) matzaa (find) no chazawan (vision) from Yahawah ().
10 The zaqanay (elders) of the banath (daughter) of Tzayawan (Zion) yashab (inhabit/dwell) on the aratz (Earth/land), they damam (keep) silence; They have ilah (go up / offer) up ipar (dust) on their raash (head); they have clothed themselves with sackcloth: The bathawalath (virgins) of Yarawashalam (Yarawashalam / Jerusalem) yarad (hang) down their raash (head) to the aratz (Earth/land).
11 My iyan (eye) kalah (complete / finish) fail with damaiwath (tears), my maih (heart) is chamar (troubled); My kabad (liver) is shapak (poured) on the aratz (Earth/land), because of the shabar (destruction) of the banath (daughter) of my im (nation / people), Because the young iwalal (children) and the infants itap (swoon) in the rachabawath (streets) of the qarayah (city / town).
12 They amar (said) their am (mother), “Where is grain and yayan (wine)?” When they itap (swoon) as the chalal (wounded) in the rachabawath (streets) of the iyar (city), When their napash (soul) is shapak (poured) out into their am (mother)’ chayaq (bosom).
13 What shall I iwad (admonish/bear witness against) to you? Mah (what) shall I damah (liken) to you, banath (daughter) of Yarawashalam (Yarawashalam / Jerusalem)? What shall I shawah (compare) to you, that I may nacham (turn away / repent) you, bathawalah (virgin) banath (daughter) of Tzayawan (Zion)? For your shabar (breach) is gadawal (very great/important/mighty) like the yam (sea/waters): who can rapaa (heal) you?
14 Your nabayaa (prophet/prophecy) have chazah (seen) for you shawaa (vanity) and thapal (foolish) visions; They have not galah (uncovered) your iwan (guilt/iniquity), to shawab (turn) back your shabawath (captivity), but have chazah (seen) for you shawaa (vanity) oracles and madawachayam (causes) of banishment.
15 Ibar (pass over/through) that pass by sapaq (clap) their kapayam (hands) at you. They sharaq (hiss) and nawai (wag) their raash (head) at the banath (daughter) of Yarawashalam (Yarawashalam / Jerusalem), saying, “Is this the iyar (city) that men amar (said) ‘The kalayal (perfection) of yapay (beauty), The mashawash (joy) of the whole aratz (Earth/land)’?”
16 All your ayab (enemy) have patzah (opened) their pah (mouth) wide against you; They sharaq (hiss) and charaq (gnash) the shan (teeth); they amar (said), “We have balai (swallowed) her up; ak (certainly) this is the yawam (day) that we qawah (gather/wait) for; we matzaa (have) found, we raah (see / saw) seen it.”
17 Yahawah () ishah (make) done that which he zamam (purposed); he has batzai (fulfilled) his amarah (sayings) that he tzawah (commanded) in the yamay (days) of qadam (old); He has haras (thrown) down, and chamal (has) not pitied: He has caused the ayab (enemy) to shamach (rejoice) over you; he has rawam (will lift up) the qaran (horn) of your tzar (oppressor / distressor).
18 Their lab (heart) tzaiq (cried) to the Adanay (): chawamah (wall) of the banath (daughter) of Tzayawan (Zion), let damaih (tears) yarad (run) down like a nachal (stream / river) yawamam (by day) and layal (night); nathan (give) yourself no respite; don't let the banath (daughter) of your iyan (eye) damam (cease).
19 Qawam (rise up), ranan (cry) out in the layal (night), at the raash (head) of the watches; shapak (pour) out your lab (heart) like mayam (Waters) nakach (before) the panayam (face) of the Adanay (): nashaa (lift) up your kap (hands) toward him for the napash (soul) of your young iwalal (children), that itap (faint) for raib (hunger) at the raash (head) of every chawatz (street).
20 “Raah (see), Yahawah (), and raah (see) to whom you have ilal (done) thus! Shall the nashayam (women) akal (eat) their paray (fruit), the ilalay (children) that are dandled in the hands? Shall the kahan (priest) and the nabayaa (prophet/prophecy) be harag (kill) in the maqadash (sanctuary) of the Adanay ()?
21 “The youth and the zaqan (old) man shakab (lie) on the aratz (Earth/land) in the chawatzawath (streets); My bathawalah (virgins) and my bachawar (young) men are napal (fall / be cast down) by the charab (sword): You have tabach (killed) them in the yawam (day) of your ap (nostril / picture: bull snorting); you have tabach (slaughtered), and not chamal (pitied).
22 “You have qaraa (called), as in the yawam (day) of a mawaid (Feast/Holy Day) assembly, my magawar (terrors) on sabayab (surrounding) side; There was none that palayat (escaped) or sharayad (remained) in the yawam (day) of Yahawah () ap (nostril / picture: bull snorting): Those that I have dandled and rabah (brought) up has my ayab (enemy) kalah (complete / finish).