1 The dabar (word / matter) of Yahawah () also came to me, amar (spoke),
2 “Ban (son) of adam (man), you yashab (inhabit/dwell) in the thawak (midst) of the rebellious bayath (house), who have iyanayam (eyes) to raah (see / saw), and don't raah (see / saw), who have azanayam (ears) to shamai (hearken / hear), and don't shamai (hearken / hear); for they are a rebellious bayath (house).
3 “Therefore, you ban (son) of adam (man), ishah (make) your kalay (stuff) for moving, and move by yawamam (by day) in their iyan (eye); and you shall move from your maqawam (place) to achar (other) maqawam (place) in their iyan (eye): it may be they will raah (see / saw), though they are a rebellious bayath (house).
4 You shall yatzaa (go out / come out) forth your kalay (stuff) by yawamam (by day) in their iyan (eye), as kalay (stuff) for moving; and you shall yatzaa (go out / come out) forth yourself at even in their iyan (eye), as when men mawatzaa (go) forth into exile.
5 Chathar (dig) through the qayar (wall) in their iyan (eye), and yatzaa (go out / come out) your stuff out that way.
6 In their iyan (eye) you shall nashaa (lift) it on your kathap (shoulder), and yatzaa (go out / come out) it forth in the ilatah (dark); you shall kasah (cover) your panayam (face), so that you don't raah (see / saw) the aratz (Earth/land): for I nathan (give) set you for a mawapath (sign) to the bayath (house) of Yashar-Al (Israel).”
7 I ishah (make) so as I was tzawah (commanded): I yatzaa (go out / come out) forth my kalay (stuff) by yawamam (by day), as kalay (stuff) for gawalah (removing), and in the even I chathar (dug) through the qayar (wall) with my yad (hand); I yatzaa (go out / come out) it forth in the ilatah (dark), and nashaa (lift) it on my kathap (shoulder) in their iyan (eye).
8 In the baqar (morning) came the dabar (word / matter) of Yahawah () to me, amar (spoke),
9 “Ban (son) of adam (man), has not the bayath (house) of Yashar-Al (Israel), the rebellious bayath (house), amar (said) to you, ‘What are you ishah (make)?’
10 “Amar (spoke) to them, ‘Thus amar (spoke) the Adanay () Yahawah (): “This mashaa (burden) concerns the nashayaa (prince) in Yarawashalam (Jerusalem), and all the bayath (house) of Yashar-Al (Israel) thawak (midst) whom they are.”’
11 “Amar (said), ‘I am your mawapath (sign): like as I ishah (make) done, so shall it be ishah (make) to them; they shall yalak (go) into exile, into shabay (captivity).
12 “‘The nashayaa (prince) who is thawak (midst) them shall nashaa (lift) on his kathap (shoulder) in the ilatah (dark), and shall yatzaa (go out / come out) forth: they shall chathar (dig) through the qayar (wall) to yatzaa (go out / come out) out thereby: he shall kasah (cover) his panayam (face), yain (because) he shall not raah (see / saw) the aratz (Earth/land) with his iyan (eye).
13 My rashath (net) also will I parash (spread) on him, and he shall be thapash (taken) in my matzawad (snare); and I will bawaa (bring) him to Babal (Babylon) to the aratz (Earth/land) of the Kashaday (Chaldeans); yet shall he not raah (see / saw) it, though he shall mawath (death) there.
14 I will zarah (scatter) toward every rawach (spirit / wind) all who are around him to izar (help) him, and all his agap (bands); and I will rawaq (draw) out the charab (sword) achar (other) them.
15 “‘They shall yadai (know) that I am Yahawah (), when I shall zarah (disperse) them among the gawayam (nations), and pawatz (scatter) them through the aratzawath (countries).
16 But I will yathar (leave) a masapar (few) anashay (men) of them from the charab (sword), from the raib (famine), and from the dabar (word / matter); that they may sapar (book) all their thawaibah (abominations) among the gawayam (nations) where they bawaa (come); and they shall yadai (know) that I am Yahawah ().’”
17 Moreover the dabar (word / matter) of Yahawah () came to me, amar (spoke),
18 “Ban (son) of adam (man), akal (eat) your lacham (bread) with raish (quaking), and shathah (drinks) your mayam (Waters) with ragazah (trembling) and with fearfulness;
19 And amar (spoke) the im (nation / people) of the adamah (land), ‘Thus amar (spoke) the Adanay () Yahawah () concerning the yawashabay (inhabitants) of Yarawashalam (Jerusalem), and the aratz (Earth/land) of Yashar-Al (Israel): “They shall akal (eat) their lacham (bread) with fearfulness, and shathah (drinks) their mayam (Waters) in shamamawan (dismay), that her aratz (Earth/land) may be yasham (desolate), and malaa (all) that is therein, because of the chamas (violence) of all those who yashab (inhabit/dwell) therein.
20 The irayam (cities) that are yashab (inhabit/dwell) shall be charab (laid) waste, and the aratz (Earth/land) shall be a shamamah (desolation); and you shall yadai (know) that I am Yahawah ().”’”
21 The dabar (word / matter) of Yahawah () came to me, amar (spoke),
22 “Ban (son) of adam (man), what is this mashal (proverb) that you have in the adamah (land) of Yashar-Al (Israel), amar (said), ‘The yamayam (days) are prolonged, and every chazawan (vision) abad (destroy / perish)?’
23 Amar (spoke) them therefore, ‘Thus amar (spoke) the Adanay () Yahawah (): “I will make this mashal (proverb) to shabath (shabath / rest), and they shall no more use it as a mashal (speak in proverb/parable) in Yashar-Al (Israel);”’ but dabar (word / matter) them, ‘“The yamayam (days) are at qarab (come close), and the fulfillment of every chazawan (vision).
24 For there shall be no more any shawaa (vanity) chazawan (vision) nor chalaq (flattering) maqasam (divination) thawak (midst) the bayath (house) of Yashar-Al (Israel).
25 For I am Yahawah (); I will dabar (word / matter), and the dabar (word / matter) that I shall dabar (word / matter) shall be ishah (make); it shall be no more mashak (deferred): for in your yawam (day), rebellious bayath (house), will I dabar (word / matter) the dabar (word / matter), and will ishah (make) it,” dabar (word / matter) the Adanay () Yahawah ().’”
26 Again the dabar (word / matter) of Yahawah () came to me, amar (spoke),
27 “Ban (son) of adam (man), behold, they of the bayath (house) of Yashar-Al (Israel) amar (said), ‘The chazawan (vision) that he chazah (sees) is for many yawam (day) to come, and he prophesies of ithayam (times) that are rachawaq (far) off.’
28 “Therefore amar (spoke) them, ‘Thus amar (spoke) the Adanay () Yahawah (): “None of my dabar (word / matter) shall be mashak (deferred) any more, but the dabar (word / matter) which I shall dabar (word / matter) shall be ishah (make),” naam (declares prophetically) the Adanay () Yahawah ().’”