1 You, ban (son) of adam (man), nabaa (prophesy) to the haray (mountains) of Yashar-Al (Israel), and amar (spoke), “You haray (mountains) of Yashar-Al (Israel), shamai (hearken / hear) the dabar (word / matter) of Yahawah ().
2 Thus amar (spoke) the Adanay () Yahawah (): ‘Because the ayab (enemy) has amar (spoke) against you, “haach (aha)!” And, “The iwalam (forever) bamah (high) places are ours in mawarashah (possession);”’
3 Therefore nabaa (prophesy), and amar (spoke), ‘Thus amar (spoke) the Adanay () Yahawah (): “Because, even because they have shamam (made) you desolate, and shaap (swallowed) you up on sabayab (surrounding) side, that you might be a mawarashah (possession) to the shaarayath (residue) of the gawayam (nations), and you are ilah (go up / offer) up in the shapah (lips) of lashawan (tongue / language), and the dabah (evil) report of the im (nation / people);”
4 Therefore, you haray (mountains) of Yashar-Al (Israel), shamai (hearken / hear) the dabar (word / matter) of the Adanay () Yahawah (): Thus amar (spoke) the Adanay () Yahawah () to the haray (mountains) and to the gabaiwath (hills), to the watercourses and to the gaayawath (valleys), to the charabah (desolate) charabawath (wastes) and to the irayam (cities) that are forsaken, which are become a baz (prey) and laig (derision) to the shaarayath (residue) of the gawayam (nations) that are all around;
5 Therefore thus amar (spoke) the Adanay () Yahawah (): “Surely in the ash (fire) of my qanaah (jealousy) have I dabar (word / matter) against the shaarayath (residue) of the gawayam (nations), and against all Adawam (Edom), that nathan (give) appointed my aratz (Earth/land) to themselves for a mawarashah (possession) with the shamachah (joy) of all their labab (heart), with shaat (despite) of labab (soul), to magarash (cast) it out for a baz (prey).”’
6 Therefore nabaa (prophesy) concerning the adamah (land) of Yashar-Al (Israel), and amar (spoke) the harayam (mountains) and to the gabaiwath (hills), to the watercourses and to the gaayawath (valleys), ‘Thus amar (spoke) the Adanay () Yahawah (): “Behold, I have dabar (word / matter) in my qanaah (jealousy) and in my chamah (wrath), because you have nashaa (lift) the kalamah (shame) of the gawayam (nations):”
7 Therefore thus amar (spoke) the Adanay () Yahawah (): “I have yad (hand), saying, ‘Surely the gawayam (nations) that are around you, they shall nashaa (lift) their kalamah (shame).’
8 “‘“But you, haray (mountains) of Yashar-Al (Israel), you shall nathan (give) forth your branches, and nashaa (lift) your paray (fruit) to my im (nation / people) Yashar-Al (Israel); for they are at qarab (come close) to bawaa (bring).
9 For, behold, I am for you, and I will panah (turn) into you, and you shall be ibad (servant) and zarai (sown);
10 And I will rabah (multiply) adam (men) on you, all the bayath (house) of Yashar-Al (Israel), even all of it; and the irayam (cities) shall be yashab (inhabit/dwell), and the charabah (waste) places shall be banah (build);
11 And I will rabah (multiply) on you adam (man) and animal; and they shall rabah (increase) and be parah (fruitful); and I will yashab (inhabit/dwell) you to be inhabited after your qadamah (former) estate, and will tawab (good / proper function) better to you than at your raashah (beginnings): and you shall yadai (know) that I am Yahawah ().
12 Yes, I will cause adam (men) to yalak (walk) on you, even my im (nation / people) Yashar-Al (Israel); and they shall yarash (possess) you, and you shall be their nachalah (inheritance), and you shall no more henceforth shakal (bereave) them of children.”
13 “‘Thus amarayam (says) the Adanay () Yahawah (): “Because they amar (spoke) to you, ‘You are a devourer of adam (men), and have been a bereaver of your gaway (heathen / nation);’
14 Therefore you shall akal (eat) adam (men) no more, neither kashal (stumble / stagger) your gaway (heathen / nation) any more,” naam (declares prophetically) the Adanay () Yahawah ();
15 “Neither will I shamai (hearken / hear) you hear any more the kalamah (shame) of the gawayam (nations), neither shall you nashaa (lift) the charapah (reproach) of the imayam (peoples) any more, neither shall you cause your gaway (heathen / nation) to kashal (stumble / stagger) any more,” naam (declares prophetically) the Adanay () Yahawah ().’”
16 Moreover the dabar (word / matter) of Yahawah () came to me, amar (spoke),
17 “Ban (son) of adam (man), when the bayath (house) of Yashar-Al (Israel) lived in their own adamah (land), they tamaa (defiled) it by their darak (way) and by their ilayalah (doings): their darak (way) panayam (face) me was as the tamaah (uncleanness) of a nadah (woman) in her impurity.
18 Therefore I shapak (poured) out my chamah (wrath) on them for the dam (blood) which they had shapak (poured) out on the aratz (Earth/land), and because they had tamaa (defiled) it with their galawal (idols);
19 And I pawatz (scattered) them among the gawayam (heathen), and they were zarah (dispersed) through the aratzawath (countries): according to their darak (way) and according to their ilayalah (doings) I shapat (judge / judgement) them.
20 When they bawaa (come) to the gawayam (nations), where they bawaa (come), they chalal (profaned) my qadash (set apart / make holy) sham (name); in that men amar (spoke) of them, ‘These are the im (nation / people) of Yahawah (), and are yatzaa (go out / come out) forth out of his aratz (Earth/land).’
21 But I chamal (had) respect for my qadash (set apart / make holy) sham (name), which the bayath (house) of Yashar-Al (Israel) had chalal (profaned) among the gawayam (heathen), where they bawaa (bring).
22 “Therefore amar (spoke) the bayath (house) of Yashar-Al (Israel), ‘Thus amar (spoke) the Adanay () Yahawah (): “I don't ishah (make) this for your sake, bayath (house) of Yashar-Al (Israel), but for my qadash (set apart / make holy) sham (name), which you have chalal (profaned) among the gawayam (nations), where you bawaa (come).
23 I will qadash (set apart / make holy) my gadawal (very great/important/mighty) sham (name), which has been chalal (profaned) among the gawayam (nations), which you have chalal (profaned) in their thawak (midst); and the gawayam (nations) shall yadai (know) that I am Yahawah (),” naam (declares prophetically) the Adawan () Yahawah (), “when I shall be qadash (set apart / make holy) in you before their iyan (eye).
24 “‘“For I will laqach (take / seize) you from man (from) the gawayam (heathen), and qabatz (gather) you out of all the aratzawath (countries), and will bawaa (bring) you into your own adamah (land).
25 I will zaraq (sprinkle) tahawar (clean) mayam (Waters) on you, and you shall be tahar (clean): from all your tamaah (filthiness), and from all your galawal (idols), will I tahar (cleanse) you.
26 I will also nathan (give) you a chadash (new) lab (heart), and I will nathan (give) a chadash (new) rawach (spirit / wind) qarab (among / near) you; and I will sawar (take) away the aban (stone) lab (heart) out of your bashar (flesh), and I will nathan (give) you a lab (heart) of bashar (flesh).
27 I will nathan (give) my rawach (spirit / wind) qarab (among / near) you, and cause you to yalak (walk) in my chaq (statute), and you shall shamar (keep/guard) my mashapat (ordinances), and ishah (make) them.
28 You shall yashab (inhabit/dwell) in the aratz (Earth/land) that I nathan (give) to your ab (father); and you shall be my im (nation / people), and I will be your Alahayam ().
29 I will yashai (salvation) you from all your tamaah (uncleanness): and I will qaraa (called) for the grain, and will rabah (multiply) it, and nathan (give) no raib (famine) on you.
30 I will rabah (multiply) the paray (fruit) of the itz (tree), and the thanawabah (increase) of the shadah (field), that you may laqach (take / seize) no more the charapah (reproach) of raib (famine) among the gawayam (heathen).
31 “‘“Then you shall zakar (remember) your rai (evil) darak (ways), and your mailal (doings) that were not tawab (good / proper function); and you shall qawat (loathe) yourselves in your own panayam (face) for your iwan (guilt/iniquity) and for your thawaibah (abominations).
32 Nor for your sake,” ishah (make) I this, naam (declares prophetically) the Adanay () Yahawah (), “be it yadai (known) to you: be bawash (ashamed) and kalam (confounded) for your darak (ways), bayath (house) of Yashar-Al (Israel).”
33 “‘Thus amar (spoke) the Adanay () Yahawah (): “In the yawam (day) that I tahar (cleanse) you from all your iwan (guilt/iniquity), I will cause the irayam (cities) to be yashab (inhabit/dwell), and the charabah (waste) places shall be banah (build).
34 The aratz (Earth/land) that was shamam (desolate) shall be ibad (servant), whereas it was a shamamah (desolation) in the iyan (eye) of ibar (pass over/through) who passed by.
35 They shall amar (said), ‘halazaw (this) aratz (Earth/land) that was shamam (desolate) has become like the gan (garden) of Idan (Idan / Eden); and the charab (waste) and shamam (desolate) and haras (ruined) irayam (cities) are batzar (fortified) and yashab (inhabit/dwell).’
36 Then the gawayam (nations) that are shaar (left) around you shall yadai (know) that I, Yahawah (), have banah (build) the haras (ruined) places, and natai (planted) that which was shamam (desolate): I, Yahawah (), have dabar (word / matter) it, and I will ishah (make) it.”
37 “‘Thus amar (spoke) the Adanay () Yahawah (): “For this, moreover, will I be darash (inquired) of by the bayath (house) of Yashar-Al (Israel), to ishah (make) it for them: I will rabah (increase) them with adam (men) like a tzaan (flock).
38 As the tzaan (flock) for qadash (set apart / make holy), as the tzaan (flock) of Yarawashalam (Jerusalem) in her mawaid (Feast/Holy Day) feasts, so shall the charab (waste) irayam (cities) be malaa (filled) with tzaan (flocks) of adam (men); and they shall yadai (know) that I am Yahawah ().’”